孔雀王呪經卷上
Peacock King Mantra Sutra, Part One
梁扶南三藏僧伽婆羅譯
Translated by the Tripitaka Master Sanghapala of Funan, Liang Dynasty
禮佛法僧，禮七正遍知及聲聞羅漢三果四向，禮彌勒等菩薩及成就正行。我當說此孔雀王呪，願諸神眾聽我所言。有地行、虛空行、水行，天、龍、阿修羅、摩婁多、伽婁婆、乾闥婆、緊那羅、摩睺羅伽、夜叉、羅剎娑、卑離多、比捨遮、部多、鳩槃茶、富多那、柯吒富多那、娑干陀、欝摩陀、車耶、阿鉢娑摩羅、欝多羅柯，願聽我言。
I pay homage to the Buddha, the Dharma, and the Sangha. I pay homage to the seven Fully Enlightened Ones, and to the Śrāvaka Arhats, the three fruits, and the four stages of the path. I pay homage to Maitreya and the other Bodhisattvas, and to those accomplished in right practice. I am about to recite the Peacock King Mantra. May all the hosts of spirits listen to my words. Whether they dwell on the earth, in the sky, or in the water—gods, nāgas, asuras, māluta, kālūta, gandharvas, kiṃnaras, mahoragas, yakṣas, rākṣasas, piśācas, pṛthivī-devatās, bhūtas, kumbhāṇḍas, pūtanas, kaṭapūtanas, skandhas, ummādas, chāyās, apasmāras, and uttaraka—may they listen to my words.
鄔斜訶羅(梁言噏食)、部多伽那(梁言神眾)、伽破訶羅(梁言食乳)、捺恥(湯履反)羅訶羅(梁言飲血)、婆娑訶羅(梁言食脂膏)、网娑訶羅(梁言食肉)、弭(亡比反)陀訶羅(梁言食胞)、社多訶羅(梁言食生)、恃毘多訶羅(梁言食壽命)、跋利訶羅(梁言食藤)、摩邏訶羅(梁言食髻髮)、乾他訶羅(梁言食香)、弗婆訶羅(梁言食花)、頗羅訶羅(梁言食果)、薩瀉訶羅(梁言食種)、阿欻底訶羅(梁言食火所燒)，如是等諂惡可畏取他壽命，我今說此大孔雀王呪，願去諂惡諸可畏，當與華香摩香鄔斜訶羅，願聽我語。當善愛慈悲信佛法僧，願聽我言。
Uśīra-hāra (in the Liang language, "devourer of moisture"), Bhūta-gaṇa (in the Liang language, "host of spirits"), Garbha-hāra (in the Liang language, "devourer of milk"), Nandi (pronounced tang-lü-fan) Rākṣasa (in the Liang language, "drinker of blood"), Vaśā-hāra (in the Liang language, "devourer of fat and grease"), Māṃsa-hāra (in the Liang language, "devourer of flesh"), Mṛta-hāra (pronounced wang-bi-fan) (in the Liang language, "devourer of embryos"), Jāta-hāra (in the Liang language, "devourer of the newborn"), Jīvita-hāra (in the Liang language, "devourer of life"), Vali-hāra (in the Liang language, "devourer of vines"), Mālā-hāra (in the Liang language, "devourer of hair-knots"), Gandha-hāra (in the Liang language, "devourer of fragrance"), Puṣpa-hāra (in the Liang language, "devourer of flowers"), Phala-hāra (in the Liang language, "devourer of fruit"), Sasya-hāra (in the Liang language, "devourer of seeds"), Aṅgāra-hāra (in the Liang language, "devourer of what is burned by fire")—such are the deceitful, fearsome ones who take the lives of others. I now proclaim this Great Peacock King spell. May the deceitful and fearsome ones be banished. I shall offer flowers, incense, and fragrant unguents to Uśīra-hāra. May you listen to my words. May you lovingly and compassionately have faith in the Buddha, the Dharma, and the Sangha. May you listen to my words.
柯里、柯羅里、鳩槃峙(唐履反，後皆同)傷已柅(奴履反，後皆同)、柯摩羅起柅、訶利底、訶利枳試、訶梨氷伽離
Kuli, Kaluoli, Kupanchi(pronounced like "lü" in Tang dynasty; same below), Shangyi'ni(pronounced like "lü" in Tang dynasty; same below), Kamoluoqini, Halidi, Halijishi, Halibingjiali
以慈悲信善心，願聽我言，如是信佛法僧。
With a heart of compassion, faith, and goodwill, please listen to my words, and thus have faith in the Buddha, the Dharma, and the Sangha.
柯里、柯羅里、鳩槃峙、傷已柅、柯摩羅起柅、訶梨底、訶梨枳試、哬梨氷伽離、婪婢(脾米反)、波羅藍婢、柯羅波豕夜摩頭底、夜摩、洛叉、死部娑柅
Kori, Korori, Kupanzhi, Shangyini, Kamoluoqini, Halidi, Halizhishi, Helibingjiali, Lanbi, Bolalanbi, Kelaboshisheniyemotoudi, Yemo, Luocha, Sibusuoni
願受香摩香華食飲，願守護我某甲，願呪法成就娑訶(許賀反)。
May I receive fragrant incense, flowers, food, and drink. May you protect me, [name]. May the mantra practice be accomplished. Svaha. (pronounced "xu-he")
如是我聞：
Thus have I heard:
一時佛住舍衛國祇樹給孤獨園，時有比丘名曰娑底，年少新出家，受具足未久，始學毘尼，為眾破藮以營澡浴，藮孔黑蛇嚙其右脚拇指，毒攻其身，躄地吐沫轉眼騰視。阿難見其苦痛，往至佛所具白佛言：「云何治救？」佛告阿難：「汝持我語，以大孔雀王呪為除惡毒，往至於彼攝受守護，令娑底比丘身得安樂。汝當結界，從天持龍、阿修羅、伽樓多、乾闥婆、緊那羅、摩睺羅伽、夜叉、羅剎娑、卑離多、毘舍闍、部多、鳩槃茶、富多、那娑、干陀、欝摩馱、車耶、阿鉢摩羅、欝多羅、以稚、柯若陀、優已羅、俾多羅，不可使，食不調適，惡唾惡影、惡見惡書、惡渡惡噴，一日二日三日四日乃至七日半月一月，或須臾或長恒，乍寒乍熱、風冷痰癊、或備三病寒熱頭痛，皆願除差。或半頭痛及不能食，眼痛鼻痛耳痛口痛、心痛頭頰痛喉咽痛，齒風心風胸脅風背腹風、脾脛風手足風骨節風，以佛神力願除某甲身體病苦，日夜安隱快樂。說呪如是：
At one time the Buddha was staying in the Jetavana Grove, in the garden of Anāthapiṇḍada, in the Kingdom of Śrāvastī. At that time there was a monk named Svāti. He was young, newly gone forth, and had received full ordination not long before. He had just begun to study the Vinaya. While using a broom of twigs to prepare a bathing place for the community, a black snake bit the thumb of his right foot. The poison spread through his body. He collapsed to the ground, foaming at the mouth, his eyes rolling and staring upward.
Ananda saw his suffering and went to the Buddha. He fully reported it to the Buddha, saying, "How should he be treated and saved?"
The Buddha told Ananda, "Take my words, and with the Great Peacock King spell, remove the evil poison. Go to him, receive and protect him, and cause the monk Svāti to attain peace and comfort in body. You should establish the boundary of protection, from the devas, dragons, asuras, garuḍas, gandharvas, kiṃnaras, mahoragas, yakṣas, rākṣasas, bhūtas, piśācas, kumbhāṇḍas, and so forth—those who are untamable, whose food is unwholesome, evil spittle, evil shadow, evil views, evil writings, evil crossings, evil sprays, whether for one day, two days, three days, four days, up to seven days, half a month, or a month, or for a moment or for a long time, whether sudden cold or sudden heat, wind-cold, phlegm disorders, or all three illnesses together—cold, heat, and headache—may they all be removed and healed. Whether half-headache and inability to eat, eye pain, nose pain, ear pain, mouth pain, heart pain, head and cheek pain, throat pain, tooth wind, heart wind, chest and rib wind, back and abdomen wind, spleen and shin wind, hand and foot wind, bone and joint wind—by the Buddha's spiritual power, may the physical suffering of a certain person be removed, and may they be peaceful and happy day and night."
Then he spoke the spell thus:
「伊致 毘致 箕致 熙利 婆致 尼致阿智耶智 頭伽智阿梨娑求致 榜修比沙之尼 阿縷訶尼 波羅縷訶尼 軁縷訶尼 黳離(盧翅反後皆同)智(貞樏反下皆同)離底履底履靡離靡離 底靡 頭靡 頭頭靡一底蜜底馝擔婢 毘摩離 吼溜吼溜 阿輸母棄哿梨摩訶哿梨婆羅緊那枳試 苟漏苟漏怛不漏梨 拘訶漏 拘漏 杜娑贉婆 杜贉婆頭摩贉婆 瞿羅夜 左羅夜 熙狩 熙利熙利 弭(亡比反後皆回)利弭利徵(張里反後皆同)底利底利州漏州漏母漏母漏母漏母漏母漏休休休休休休休休休休 婆婆婆婆婆婆婆婆婆婆蛇(常羅反後皆同)羅蛇羅蛇羅蛇羅蛇羅馱摩馱摩尼 多波多波泥 馱訶 馱訶尼 座羅尼𤜤頭婢(房比反)桀社尼波里沙尼 沙普多尼 多波尼 波遮尼 訶里尼 甘波尼末陀尼 曼雉尼 歌摩歌里 傷歌里 薩柯里 薩柯里 薩柯里座(俎戈反)羅尼頭摩頭摩利婆狗修彌 瞿羅叉 波利鞞(吳音同)羅夜 婆里婆斗 提婆 娑漫底那伊利 基利婆訶」
Yi zhi, pi zhi, ji zhi, xi li, po zhi, ni zhi, a zhi ye zhi, tou qie zhi, a li suo qiu zhi, bang xiu bi sha zhi ni, a lu he ni, bo luo lu he ni, lou lu he ni, yi li (pronounced lu chi fan; same for all following) zhi (pronounced zhen lei fan; same for all following), li di, lü di, lü mi li, mi li, di mi, tou mi, tou tou mi, yi di mi di, bi dan bi, pi mo li, hou liu hou liu, a shu mu qi, ge li, mo he ge li, po luo jin na zhi shi, gou lou gou lou, da bu lou li, ju he lou, ju lou, du suo tan po, du tan po, tou mo tan po, qu luo ye, zuo luo ye, xi shou, xi li xi li, mi (pronounced wang bi fan; same for all following) li mi li, zheng (pronounced zhang li fan; same for all following) di li di li, zhou lou zhou lou, mu lou mu lou, mu lou mu lou, mu lou mu lou, xiu xiu xiu xiu xiu xiu xiu xiu xiu xiu, po po po po po po po po po po, she (pronounced chang luo fan; same for all following) luo she luo she luo she luo she luo, tuo mo tuo mo ni, duo bo duo bo ni, tuo he, tuo he ni, zuo luo ni, tou bi (pronounced fang bi fan) jie she ni, bo li sha ni, sha pu duo ni, duo bo ni, bo zhe ni, he li ni, gan bo ni, mo tuo ni, man zhi ni, ge mo ge li, shang ge li, sa ke li, sa ke li, sa ke li, zuo (pronounced zu ge fan) luo ni, tou mo tou mo li, po gou xiu mi, qu luo cha, bo li bi (Wu pronunciation; same) luo ye, po li po dou, ti po, suo man di na yi li, ji li po he.
「慈我毘留賴叉 慈我黳羅婆那象 慈我毘留博叉 慈我及黑瞿曇 慈我摩尼龍王 慈我婆修已龍王 慈我杖足龍王 慈我滿月龍王 慈我難陀優婆難陀龍王(皆有色有稱譽與天阿修羅共戰大神通)慈我阿㝹達多龍王慈我婆樓那龍王 慈我曼蛇(常羅反，後皆同)利柯龍王 慈我得叉多龍王 慈我阿難多龍王慈我如是婆修木河龍王 慈我阿波羅視多龍王 慈我沈婆修多龍王 慈我摩訶摩祁雖龍王 慈我如是摩那雖龍王 慈我柯多高龍王 慈我阿波羅龍王 慈我敷伽槃龍王 慈我沙彌龍王 慈我馱地母珂龍王 慈我摩尼分陀利龍王 慈我毘衫波底龍王 慈我葛雉多柯龍王 慈我傷珂波陀龍王 慈我甘婆羅龍王 慈我娑多羅龍王 慈我於彼龍王 慈我婆羈多鱣龍王慈我針毛龍王 慈我胸行主龍王 慈我主龍王 慈我里婆柯龍王 慈我如是滿耳龍王 慈我蝤䗋面龍王 慈我鼓羅柯龍王慈我修難陀跋死費多羅常龍王 慈我倚羅具多羅龍王 慈我藍浮羅柯龍王 慈我非人龍王 慈我上人龍王 慈我里祁羅大龍王 慈我母之驎駝龍王 慈我地行龍王
"May they be kind to me, the naga king Virulhaka. May they be kind to me, the naga king Elapatra. May they be kind to me, the naga king Virupaksha. May they be kind to me and to the Black Gautama. May they be kind to me, the naga king Mani. May they be kind to me, the naga king Vasuki. May they be kind to me, the naga king Staff-Foot. May they be kind to me, the naga king Full Moon. May they be kind to me, the naga kings Nanda and Upananda. (All have form, fame, and great supernatural powers, and do battle with the gods and asuras.) May they be kind to me, the naga king Anavatapta. May they be kind to me, the naga king Varuna. May they be kind to me, the naga king Manasika. (Pronounced chang-luo fan; the same applies hereafter.) May they be kind to me, the naga king Dakshaka. May they be kind to me, the naga king Ananda. May they be kind to me, the naga king Vasumitra. May they be kind to me, the naga king Apalashita. May they be kind to me, the naga king Simhasuta. May they be kind to me, the naga king Mahamakara. May they be kind to me, the naga king Manasika. May they be kind to me, the naga king Kataka. May they be kind to me, the naga king Apala. May they be kind to me, the naga king Pundarika. May they be kind to me, the naga king Shami. May they be kind to me, the naga king Dadhimukha. May they be kind to me, the naga king Mani Pundarika. May they be kind to me, the naga king Vishvambhara. May they be kind to me, the naga king Kacchapa. May they be kind to me, the naga king Shankhapala. May they be kind to me, the naga king Kambala. May they be kind to me, the naga king Satara. May they be kind to me, the naga king of that place. May they be kind to me, the naga king Bahula. May they be kind to me, the naga king Needle-Hair. May they be kind to me, the naga king Chief of Those Who Move on Their Bellies. May they be kind to me, the naga king Lord. May they be kind to me, the naga king Rivaka. May they be kind to me, the naga king Full Ear. May they be kind to me, the naga king Beetle-Face. May they be kind to me, the naga king Kulaka. May they be kind to me, the naga king Sunanda-Vasudeva-Ratna. May they be kind to me, the naga king Ila-Kutara. May they be kind to me, the naga king Lamburaka. May they be kind to me, the naga king Non-Human. May they be kind to me, the naga king Superior Being. May they be kind to me, the naga king Rikila the Great. May they be kind to me, the naga king Mother's Camel. May they be kind to me, the naga king Earth-Mover."
「如是依水依虛空依須彌山，一頭二頭彼常慈我，無足二足四足多足一切神龍皆莫為害，慈我住地及一切眾生，若動不動皆願安樂一切無疾病。一切見賢善莫起惡心，慈念於我，滅毒攝受，如是守護。禮佛菩薩、禮寂滅解脫、禮已解脫，婆羅門欲除惡法皆當作禮。願垂守護一切恐畏荒亂、一切災害疾病，願斷一切惡毒、一切不饒益，常現饒益。先時，阿難！於雪山南，名金光明孔雀王住處，朝起讀誦此大孔雀王呪，晝必安樂；日入時讀誦，夜必安樂。」說呪如是：
"Thus, relying on water, on space, on Mount Sumeru—whether one-headed or two-headed—may they always be kind to me. May all spirits and dragons—those with no feet, two feet, four feet, or many feet—do me no harm. May they be kind to me in the place where I dwell, and to all living beings. Whether moving or unmoving, may all be at peace, free from all illness. May all who see virtue and goodness never give rise to harmful thoughts. May they think of me with kindness, remove poison, and accept me with care—thus protecting me. I bow to the Buddhas and Bodhisattvas. I bow to cessation and liberation. I bow to those already liberated. Brahmins who wish to eliminate evil dharmas should all pay homage. May protection be granted against all fears and chaos, all disasters and illnesses. May all poisons and all things unbeneficial be cut off, and may benefit always appear.
Previously, Ananda, in the southern part of the Himalayas, at the dwelling place of the Golden Light Peacock King, if one rises in the morning and recites this Great Peacock King mantra, the day will surely be peaceful. If one recites it at sunset, the night will surely be peaceful." The mantra was spoken thus:
「吼吼吼吼吼吼。那伽離離離 淡婆離離離毘摩離離離 吼噓(呼介反，後皆同)吼噓毘闍毘闍偷循求樓 倚羅彌羅伊利弭羅 躓利弭羅躓利弭羅 伊利蜜渧麗底利蜜渧麗喜(許里反，後皆同)利底利底蜜渧麗醰婢(亡俾反，後皆同)叟婢覩叟覩瞿羅 支羅 遮波羅 毘羅 遮伊底利馝底利 栗底利」
Huh huh huh huh huh huh. Naga li li li, Tamba li li li, Vimala li li li. Huh xu huh xu, Vija vija, Tuxun Qiu Lou. Yila Mila, Yili Mila, Zhili Mila, Zhili Mila. Yili Midi Lidi Midi Li, Xi Lidi Lidi Midi Li, Bi Sou Bi Du Sou Du, Quluo, Zhiluo, Zheboluo, Viluo, Zhe Yidi Li, Bidi Li, Lidi Li.
「南無佛陀南(奴擔反，後皆同)止利已死瞿途熙尼南無阿羅漢多南訶羅拖羅願雨於十方南無佛陀南」
Homage to the Buddha, homage to the Buddha.
(Pronounced "nu dan fan"; the same applies hereafter.)
Zhili has already died.
Homage to the Worthy One, homage to the Arhat.
May it rain in all ten directions.
Homage to the Buddha, homage to the Buddha.
「彼孔雀王有時，以此大孔雀明王不作呪誦擁護安樂，而與多林孔雀女從園至園、從苑至苑、從山至山，貪著於欲，處憍迷多癡悶，提携遊行，放逸自憍入一山穴。於彼長夜怨家怨友常伺其便，以孔雀繩縛。彼孔雀王將至怨中，心自作念：『唯此大孔雀明王有呪如是：
At times, that peacock king did not recite this Great Peacock Wisdom King spell for protection and well-being. Instead, he wandered with many forest peahens from garden to garden, from park to park, from hill to hill—consumed by desire, lost in intoxication and delusion, moving about hand in hand, reckless and full of pride. He entered a mountain cave.
For a long time, an enemy who had been watching for his chance—whether a foe or a false friend—bound him with a peacock snare. As the peacock king was being taken away by his enemy, he thought to himself: "Only this Great Peacock Wisdom King has such a spell:
「『吼吼吼吼吼吼 那伽離離離 淡婆離離離毘摩離離離 吼冶吼冶 毘闍毘闍偷修求嘍 倚羅彌羅 伊利彌離 躓利彌羅伊利蜜渧麗 底利蜜渧麗 熙利底利蜜渧麗贉婢修贉婢明修瞿羅 支羅遮波邏 毘羅遮一徵(張里反)利馝底利 栗底利』
Hohoho hohoho, Naga lili li, Tamba lili li, Vimala lili li, Hoya hoya, Vijha vijha, Tushu qiulou, Yila mila, Yili mili, Zhili mila yili middi li, Dili middi li, Xili dili middi li, Bixiu bixiu mingxiu, Quluo zhiluo zheboluo, Viluo zhe yi zhengli bidi li, Lidi li.
「南無佛陀南(奴擔反後皆同)止利已死瞿途熙那南無阿羅漢多南訶利那利願處於十方雨一切處南無佛陀南」
"Namo Buddha, Namo..." (The pronunciation is "nu dan fan," and the same applies hereafter.) "Zhili has died. Namo Quyuan Xina, Namo Arhat..." "Namo Heli Nali. May the Vow extend throughout the ten directions and everywhere. Namo Buddha, Namo..."
「是時從苦得脫，安隱至其境界。說此呪句如是：
At that time, freed from suffering, they safely reached their realm. Then this mantra was spoken:
「悉提(途枳反)醯(呼枳反，後皆同)藪悉提醯武 遮尼武叉尼木柢(都此反，後皆同)毘木柢 阿摩離 毘摩離(都紙反)尼摩離 曼陀離 亡伽離 喜蘭耳 治跋婢賴那伽婢醯 摩牖里 跋陀離 修跋陀離 婆修跋陀離娑滿多 跋陀離薩婆他娑陀尼 波羅末他娑陀尼 摩那死 摩訶摩那死 鷃部柢(都紙反，後皆同)鷃哲部柢鷃帚柢 阿羅是 毘羅是 阿摩里柢 阿摩隷 婆羅彌婆羅娑離趺(方牟反，後皆同)羅耐(奴翅反)趺羅那 摩弩脂彌里多三恃婆底死里跋陀隷 旃(遮千反，後皆同)陀隷旃陀羅 波羅譬(敷俾反)修離易(易移反，下皆同)修羅那干諦(都豉反)毘多頗易修跋抳婆羅摩瞿屣 婆羅摩述柢(都此反，後皆同)薩婆波羅底 訶柢娑訶」
Siddhihi, Siddhihi, Candi, Vajra, Timiri, Vimiri, Nimiri, Mandari, Vangari, Heli, Jvala, Jvalana, Jvalini, Mavuli, Bhadri, Subhadri, Subhadri, Samanta, Bhadri, Sarvartha-sadhani, Paramartha-sadhani, Manasi, Mahamanasi, Anguli, Anguli, Angu, Anguli, Arati, Virati, Amriti, Amrita, Parami, Parasavi, Puraneti, Purana, Manu, Jvalamati, ...
「禮一切諸佛，願守護我令得安隱。止咎止咎臭止母止娑訶。復次阿難！餘彼先時金光明孔雀王。已坐非餘可知。何故？唯我，阿難！先時名金光孔雀王。阿難！此大孔雀明王，今我當說其心其呪如是：
"I pay homage to all Buddhas, and vow that they will protect me and keep me safe. Zhi jiu zhi jiu chou zhi mu zhi suo he.
Furthermore, Ananda, that former Golden Light Peacock King of the past—who he was can no longer be known by others. Why is that? Because it was none other than I myself, Ananda, who in former times was named the Golden Light Peacock King.
Ananda, this Great Peacock Wisdom King—I shall now speak its heart and its mantra as follows:"
「伊底蜜底 底里 比里 蜜底 底里蜜底 弭修醰婆醰波 修婆 止里 指死馝哿羅彌里」
Yi Di Mi Di, Di Li, Bi Li, Mi Di, Di Li Mi Di, Mi Xiu Po Po, Xiu Po, Zhi Li, Zhi Si Bi Ge Luo Mi Li.
「南無佛陀南(奴擔反)止里 指死 波蘭多母離伊底訶羅 蘆喜多 母羅 耽婆掩(於甘反)婆苟底苟捺底鞠苟捺底 底羅 君社捺底 阿迮(張假反)伴侈鹽」
Namo Buddha, Namo... Stop, death... Pārāṃita, Muri, Iti Hāra, Ruśīta, Mūla, Dambha... Bhaga... Bhūti, Bhūti, Kōṭi, Bhūti, Tira, Kuṃśa, Bhūti, Aṭṭa...
「九月十月願天降雨：
"May it rain in the ninth and tenth months.
「伊里 弭里 指里 弭里 枳羅 弭里枳㪷母離頭頭摩 修頭彌雉 陀里彌散(蘇半反，後皆同)㪷跋諦(當翅反，後皆同)部娑跋諦 部娑羅部娑羅 倚多 跋娑多 羅哿 詔哿羅諾摩里弭 羅珂羅摩起離 伊底薩闍離耽鞞耽鞞 阿捺諦婆羅捺諦 阿那那捺諦周遍周遍周遍周遍周遍周遍周遍」
Ili, mili, cili, mili, kira, mili kitu, muli, tutu mo, shutu mizhi, tuli misan. Duo badi, busa badi, busa robusa ro, yiduo, basaduo, luoge, zhaogeluonuomo limi, luokeluomo qili, yidisa sheli, danbi danbi, anadi, polanadi, anananadi. Zhoubian zhoubian zhoubian zhoubian zhoubian zhoubian zhoubian.
「願天降雨新水：
May the heavens rain down fresh water:
「那羅耶柅 波羅耶柅 訶里多里 君多里蜜死底 已底里 蜜死底 伊里弭 悉陀牢㪷陀羅彌陀 曼多羅 我某甲娑婆訶」
Naluo Yeni, Boluo Yeni, Heliduoli, Junduoli Mishidi, Yidili, Mishidi, Yili Mi, Xituo Laodou Tuoluo Mituo, Manduola, I, [name], Svaha.
「阿難！此大孔雀王心。以大孔雀王呪，若入國界至阿蘭若，正路邪路詣王宮殿，劫賊鬪諍水火怨惡及處大眾蛇齧飲毒，於一切怖畏應當憶念此呪。若風痰寒熱和合，於四百四病若為一一病所觸，亦應憶念。若非意苦至，亦應憶念。何以故？阿難！若人應遭囚繫，但以罰而得解脫；若應鞭罰，以杖捶解脫；若應杖捶，搏耳解脫；若應搏耳，瞋罵解脫；若應瞋罵，誡勗解脫；若應誡勗，不涉言解脫。如是解脫，離一切病。阿難！我不見天人魔梵及沙門婆羅門，不以此大孔雀王呪所攝護者，坦然安隱消除罰毒。結界結地，無有敢往以作恐怖。或天或天父母天眾女眾，若龍若龍父母子女龍眾女眾，若阿修羅若修羅父母子女阿修羅眾及女眾，若伽樓陀若伽樓陀父母子女眾，若乾闥婆若乾闥婆父母子女眾，若厭鬼若厭鬼父母子女眾，若緊那羅、若摩睺羅伽、若夜叉、若落叉娑、若卑離多，若毘舍闍、部多、拘槃茶、富多那、柯多富多那、娑干陀、縕摩陀、身耶、阿鉢娑摩羅等，皆亦如是常覓人方便，誦念此呪終不能得。若天等得人方便，終不復得還彼天眾。以是現故，應當憶念。其呪如是：
"Ananda! This Great Peacock King's heart-essence, by the Great Peacock King spell: whether entering a country's borders, reaching a forest hermitage, on the right road or wrong road, approaching a royal palace, encountering bandits, disputes, fire, water, enemies, or crowds, snake bites, or poisoned drink — in all fears, one should remember this spell. If wind, phlegm, and cold-heat combine, and one is touched by any one of the four hundred and four diseases, one should also remember it. If unwanted suffering arrives, one should also remember it. Why is that? Ananda! If a person is destined to be imprisoned, they may be freed merely by a fine; if destined for a whipping, they may be freed by a staff beating; if destined for a staff beating, they may be freed by a box on the ear; if destined for a box on the ear, they may be freed by angry scolding; if destined for angry scolding, they may be freed by admonishment; if destined for admonishment, they may be freed without a word being spoken. In this way one is freed and separated from all illness. Ananda! I do not see any god, human, Mara, Brahma, ascetic, or brahmin who, without being protected by this Great Peacock King spell, can be calm and at ease, eliminating punishment and poison. Having marked the boundary and marked the ground, none dare approach to cause terror. Whether gods, or the fathers and mothers of gods, the hosts of gods and goddesses; whether nagas, or the fathers, mothers, sons, and daughters of nagas, the hosts of nagas and goddesses; whether asuras, or the fathers, mothers, sons, and daughters of asuras, the hosts of asuras and goddesses; whether garudas, or the fathers, mothers, sons, and daughters of garudas; whether gandharvas, or the fathers, mothers, sons, and daughters of gandharvas; whether yaksas, or the fathers, mothers, sons, and daughters of yaksas; whether kinnaras, mahoragas, yaksas, raksasas, pretas, pisacas, bhutas, kumbhandas, putanas, kataputanas, skandhas, unmadas, sanyas, and apasmaras — all of them likewise constantly seek an opportunity against people, but by reciting and remembering this spell, they can never succeed. If such gods and others get an opportunity against a person, they can never return to their own heavenly hosts. Because this is so evident, one should remember it. The spell is as follows:"
「熙利 熙利 基利眉(無梨反)利禁讀第(唐紙反)醯(呼是反)木渧(陽豉反，後皆同)修木渧 阿多那多修那多修那多 提扶婆里婆鬪 波羅摩 阿槃多艶(吳音同)阿羅婆羅 瞿(庚具反)杜喜多 伊里弭里 馝恃里哿 柳頭柯柳頭柯 伊里彌里 伊里 彌里 娑曼多妬已栗埵 吼漏吼漏熙里熙里已利已利識綺那 母芟 負漏負漏 遮羅遮羅 止利止利帚漏帚漏 毘底毘底 矢棄矢棄伊致 伊致 棄棄棄棄棄吼受吼受吼受吼受吼受吼受吼受吼受吼受吼受 訶羅訶羅 訶羅泥(奴繫反)剡埤(扶卑反)醯(呼豉反)」
Xili, xili, jili-meili, jin-du-di, xi, mu-di, xiu mu-di, a-duo-na-duo xiu-na-duo xiu-na-duo, ti-fu-po-li-po-dou, po-luo-mo, a-pan-duo-yan, a-luo-po-luo, qu-du-xi-duo, yi-li-mi-li, bi-shi-li-ge, liu-tou-ke liu-tou-ke, yi-li-mi-li, yi-li, mi-li, suo-man-duo-du yi-li-duo, hou-lou hou-lou xi-li xi-li yi-li yi-li shi-qi-na, mu-shan, fu-lou fu-lou, zhe-luo zhe-luo, zhi-li zhi-li, lou-lou, pi-di pi-di, shi-qi shi-qi yi-zhi, yi-zhi, qi-qi-qi-qi-qi hou-shou hou-shou hou-shou hou-shou hou-shou hou-shou hou-shou hou-shou hou-shou hou-shou, he-luo he-luo, he-luo-ni, yan-pi, xi.
「一切諂惡我皆降伏，我護某甲救濟攝受，令得安隱快樂、除罰除毒，結界結地。
I subdue all flattery and evil. I protect and rescue so-and-so, embracing and supporting them, so that they may gain peace and happiness, free from punishment and poison, with boundaries and ground secured.
「質多離 質多羅摩離 訶離 訶羅摩離頗離 頗羅摩離 叩漏叩漏 波羅波漏那毘利阿漏母漏 伊移 訶擔毘茤」
Chitta-li, Chittara-mali, Hali, Hara-mali, Pali, Para-mali, Kuru-kuru, Para-paru, Na-viri, A-muru-muru, Iyi, Hadam-vicha.
「一切諂惡牙毒根毒飯毒，以佛力一切消滅。
All the poisons of flattery and evil, of fang and tooth, of root and food—by the power of the Buddha, all are utterly eradicated.
「修漏 修鹿枳 婆羅婆落枳 婆朗枳毘(扶比反)利喜利」
"Xiu lou, xiu lu zhi, po luo po luo zhi, po lang zhi, pi fu bi fan li, xi li."
「以七正覺及聲聞眾力，滅牙毒根毒飯毒。
"By the power of the Seven Factors of Enlightenment and the assembly of voice-hearers, may the poison of fangs, the poison of roots, and the poison of food be eliminated."
「倚離 弭離 伊里 弭離 底里底里彌離 底摩頭摩頭摩(唐苟反)藪苟婆 粽婆耽婆訶智 那智㪷羅君蛇 那智 婆里所㪷提薄伊利 已死」
Yi Li, Mi Li, Yi Li, Mi Li, Di Li Di Li Mi Li, Di Mo Tou Mo Tou Mo Su Gou Po, Zong Po Dan Po He Zhi, Na Zhi Dou Luo Jun She, Na Zhi, Po Li Suo Dou Ti Bo Yi Li, Yi Si.
「一切九月十月慈我及於一切眾生。
"Throughout all ninth and tenth months, be kind to me and to all living beings.
「褒修智 褒陀羅尼 褒陀羅尼枳 婆陀枳婆陀哿母離 伊底奢婆離 斗婢斗婢 婆里颺哿離 阿跋智 波里跋智」
"Exalted in cultivated wisdom, exalted in dharani, exalted in dharani's power, vast dharani's power, liberating mother of beings, steadfast and tranquil liberation, pure and ever pure, brilliant liberation, undefiled wisdom, wisdom beyond defilement."
「南無世尊願天雨新水。
"Namo World-Honored One, may the heavens rain fresh water.
「因陀羅 瞿弭母柯耶 一質多耶 瞿杜喜架耶 婆陵伽李柯耶 阿離多離居多離阿沙泥(奴翅反)波沙泥(奴翅反)波多尼拘離」
"Indra, Gomīmukha, Citrā, Goduhikā, Baliṅgali kā, Aritrā, Aritravatī, Aśanī, Paśanī, Padanī, Gulī."
「南無諸佛世尊。毘貝尸佛，依無憂樹下；尸棄佛，依分陀利樹下；毘輸佛，依娑羅樹下；拘孫牟尼佛，依尸梨沙樹下；柯那柯佛，依憂曇婆羅樹下；迦葉佛，依若伽樓馱樹下；瞿曇釋迦牟尼佛，依菩提樹下得菩提。於諸佛大神通，與諸天有信，時彼諸天皆大歡喜，常願安隱。其呪如是：
Homage to all Buddhas, the World-Honored Ones. Vipashyin Buddha attained awakening beneath the无忧 tree; Shikhin Buddha beneath the split-pundarika tree; Vishvabhu Buddha beneath the sala tree; Kushinamuni Buddha beneath the shirisha tree; Konakamuni Buddha beneath the udumbara tree; Kashyapa Buddha beneath the nyagrodha tree; Gautama Shakyamuni Buddha attained Enlightenment beneath the Bodhi tree. Through the great supernatural powers of all Buddhas, and the Faith of the celestial beings, at that time all those celestial beings rejoiced greatly, constantly wishing for peace and safety. The mantra is as follows:
「伊里 弭里 已里 毘里 枳里 蒲里優頭羅 修頭牟第(途施反)部娑羅 吼吼 哿羅哿羅是 哿羅是 哿羅杜母離 伊底捨遮多 苟斗履 那俾羅尼鉢捨底 鉢捨鉢捨底 柯俾羅末 沙斗 伊里婆 悉陀 牢斗陀羅眉陀 曼多羅 婆多 莎訶」
"Ili mili jili vili kili puri uttara, shutou mudhi, busala, huhu, karakarashe, karakarashe, karakara dumuli, iti shacata, kuduli, nabhi rani pashadi, pasha pashadi, kabhi rama, shatu, ilipo, siddha, ratu dharamita, mandara, bahuta, svaha."
「阿難！若有人誦此大藥叉名者，設有惡心欲相惱害，頭破作七分如羅毘扶。說言如是：
"Ananda, if anyone recites the names of these great yakshas, and if someone with evil intent wishes to harm or trouble them, that person's head will split into seven pieces like a Ravipula. This is what is said:
「吉底母離 倚樓母離 娑曼多母離 阿智那智 苟藪那智 一涕(他離反，後皆同)蜜涕波漏阿羅吒个 摩羅吒个 伊利已止利 瞿頭(當樓反，後皆同)頭訶檀陀 卯(吳音同)訓頭吼摩頻那罷(亡俾反)多」
"Jidi muli, yilou muli, suomanduo muli, azhi nazhi, gousou nazhi, yiti miti boluo aluo zha ge, moluo zha ge, yili yi zhili, qutou tou he tanta, mao xun tou hou mo pin na bi duo."
「禮諸佛兩足尊，願汝等安隱行路往還，一切晝夜心無傷愍。一切諸佛大神通，一切無漏諸羅漢，以此實語願皆安隱。此大孔雀王呪如來所說，願作救濟攝受守護，寂樂安隱除諸罰毒。結界結地，願壽百歲見於百春。阿難！諸大藥叉，或住海中或住須彌山，或住高山密林大林，或住大小江河、川渠陂池、山塚四衢、國村園苑、大路小路、遊戲之處。阿難！藥叉住於阿蘭盤多國王處，以此大孔雀王呪，願見守護，壽於百春。說呪如是：
"Homage to all Buddhas, the Two-Footed Honored Ones. May you all travel your roads in safety, going and returning, and by day and by night may your hearts know no harm or grief. By the great supernormal power of all Buddhas, and by all the undefiled Arhats, by this true speech may all be safe and secure. This Great Peacock King spell was spoken by the Tathagata; may it serve as relief, protection, and guardianship, bringing peaceful joy and safety and removing all punishment and poison. May the boundaries be set and the ground be sealed; may one live a hundred years and see a hundred springs. Ananda, the great yakshas—some dwell in the sea, some on Mount Sumeru, some in high mountains, dense forests, and great woodlands, some by great and small rivers, streams, canals, and ponds, in hill tombs, at the four crossroads, in countries, villages, parks, and gardens, on highways and byways, and in places of play. Ananda, the yakshas dwelling in the realm of King Alavandaka—by this Great Peacock King spell, may they guard and protect, and may one live a hundred springs. The spell is spoken thus:"
「訶利訶利尼 遮利遮利尼 波羅摩尼 母訶尼娑擔婆尼 剡婆尼 莎炎部莎呵」
Harī Harinī. Cari Carinī. Paramani. Muhāni. Sandhambhani. Kṣambhani. Svāhā.
「阿難！東方提頭賴吒，領乾闥婆王眾，數非一千萬，前後圍遶，守護東方，天王復有兒孫兄弟及大臣軍主吏民大眾，以此大孔雀王呪擁護守視，令其安隱百歲歡樂。說呪如是：
"Ananda! In the east, Dhritarashtra, leading the host of gandharva kings, numbering more than ten million, surrounded front and back, guards the eastern direction. The heavenly king also has sons, grandsons, brothers, and great hosts of ministers, generals, officers, and common people, who with this Great Peacock King spell protect and watch over them, keeping them safe and secure, happy for a hundred years. The spell is spoken thus:
「受受漏 受受漏 受受漏受受漏 受漏受漏是莎訶」
"Feel it, feel it—the taint, the taint. Feel the taint, feel the taint. The taint, the taint—svaha."
「阿難！南方毘樓略，領鳩槃茶王眾，數非一千萬，前後圍遶，擁護守視南方，天王復有兒孫兄弟大臣軍主吏民大眾，以此大孔雀王呪，願擁護守視皆見百春。說呪如是：
"Ānanda! In the southern direction, Virūḍhaka, commanding the host of Kumbhāṇḍa kings, numbering more than ten million, surrounded before and behind, guards and watches over the south. The heavenly king also has sons, grandsons, brothers, ministers, generals, officers, and ordinary people—great multitudes—who, by means of this Great Peacock King spell, vow to guard and watch over all so that they may see a hundred springs. The spell is spoken thus:
「鞞漏翅 鞞漏翅 阿蜜多羅 伽多尼 波樓那婆底 婢糅婆里尼 婢利那弗多羅翅主呪毘呪莎訶」
"Bilouchu, Bilouchu, Amitara, Ghatani, Balunavati, Binnubharini, Bhiranaputtarakshi — master of the mantra, mantra recitation, svaha."
「阿難！西方毘樓博叉，領龍王眾，數非一千萬，前後圍遶守護西方，天王復有兒孫兄弟大臣軍主吏民大眾，以此大孔雀王呪，擁護守衛令壽百春。說呪如是：
"Ananda! In the west, Virupaksha leads the assembly of naga kings, numbering far more than ten million, gathered before and behind him, guarding the western direction. The heavenly king also has sons, grandsons, brothers, ministers, military commanders, officials, and ordinary people—great multitudes—who, by means of this Great Peacock King spell, protect and guard, causing one's life to last a hundred springs. The spell is spoken thus:
「罷(防俾反，後皆同)部利罷部利末底智 末底智俱躓俱躓苾頭摩底 樓樓樓樓樓樓樓樓周周周周周周周周 遮遮遮遮遮遮遮遮(吳音同)莎訶」
"Bari(pronounced fáng-bǐ-fǎn, and the same applies hereafter) bhūri-bari-bhūri-mati-jñāna, mati-jñāna, kuṭi-kuṭi, bindu-mati, lu-lu-lu-lu-lu-lu-lu-lu, cu-cu-cu-cu-cu-cu-cu-cu, ca-ca-ca-ca-ca-ca-ca-ca(the Wu pronunciation is the same) svāhā."
「阿難北方名毘沙門。領藥叉王眾，數非一千萬，前後圍遶，守護北方，天王復有兒孫兄弟大臣軍主吏民大眾，以此大孔雀王呪，願擁護守衛我某甲等令見百春。說呪如是：
"Ananda, in the north is named Vaiśravaṇa. He commands the host of yakṣa kings, numbering more than ten million, surrounded before and behind, guarding the northern direction. The heavenly king again has sons, grandsons, brothers, ministers, generals of troops, officials, and the great multitude of people—by this Great Peacock King spell, may they vow to embrace and protect me, so-and-so, and others, causing us to see a hundred springs. The spell is spoken thus:
「蘇利蘇利 失利失利摩底 熙利熙利 摩底 已里利 訶里利 彼漏彼漏氷伽離周漏周漏團(吳音同)頭摩底 訶多毘芟 坦頭摩底莎訶」
"Suli suli, shili shili modi, xili xili modi, yili li, heli li, bilou bilou, bingqieli, zhoulou zhoulou, tuan(Wu-dialect pronunciation: tong) tou modi, heduo pishan, tantou modi svaha."
「東方提頭賴吒、南方毘樓略、西方毘樓博叉、北方鳩鞞羅，此四大天王守護世間，有大稱譽、有大神通力，能降伏怨敵，世無有抵無能勝者。阿修羅戰，以此大孔雀明王呪，擁護我等願見百春。說呪如是：
"Dhṛtarāṣṭra in the east, Virūḍhaka in the south, Virūpākṣa in the west, and Vaiśravaṇa in the north—these Four Great Heavenly Kings guard the world. They are greatly renowned, possess great supernatural powers, can subdue enemies and foes, and in this world there is none who can withstand or defeat them. In the battle with the asuras, may this Great Peacock Wisdom King Mantra protect us, and may we see a hundred springs." The mantra is spoken thus:
「多婆離 摩婆離 遮離 彌離 底羅弭離伊施 鞞施 耽鞞 耽鞞」
"Tabali, mabali, zheli, mili, dila mili, ishi, bishi, danbi, danbi."
「願天雨一切。
"May the heavens rain down everything."
「喜利弭里耽鞞 斗斗鞞 遏智跋智波羅摩頭 捺智」
"Xili Mili Danpi, Doudoupi, Ezhi Bazhi, Bolamotou, Nazhi."
「願天雨。
"May the heavens rain."
「咎漏伽蘭多 安第(途翅反皆同)難第 斗斗難第槃檀第粥翅木翅 伊哩底 尼里底喜里喜里 吼漏吼漏 訶利弭里 斗離多多離 莎訶」
"Jieloujialanduo. Andi (pronounced 'tu-chi', all alike). Nandi. Doudou nandi. Pantandi. Zhouchi muchi. Yilidi. Nilidi. Xili xili. Houlou houlou. Heli mli. Douli duoduo li. Svaha."
「汝阿難！當誦取大藥叉軍主，名偈如是：鳩鞞羅大兒名先闍耶乘人，住彌(亡之反)伊羅國，常乞天實語，以此大孔雀王呪，擁護我願見百春。說呪如是：
"Ananda, you should recite and take up the verse of the names of the great yaksha generals, thus:
Kumbhira, the great one, whose son is named Sanjaya, the charioteer, dwells in the land of Miti, in the country of Ira. He always prays for the truth of the heavens. By this great Peacock King spell, protect me, that I may see a hundred springs.
The spell is spoken thus:
「波離 具羅柯智 摩登耆 旃陀利 富樓娑膩 止止里尼 瞿利 乾陀利 旃陀利摩登耆 摩里尼 喜利喜利 阿伽底伽底 乾陀利 俱恥柯羅 柯羅衣智訶底喜利喜利箴(吳音同)莎訶」
"Vali, Kulakoṭi, Maṭaṅgī, Caṇḍālī, Pūrṇaseni, Ciṭiṭiliṇī, Gaurī, Gandhārī, Caṇḍālī Maṭaṅgī, Mālinī, Śrīśrī, Agati-agati, Gandhārī, Kuṭikara, Karavīci-hāti-śrīśrī-caṃ, Svāhā."
鉤鉤孫陀夜叉，住弗波多利弗國。阿難波實多(梁言不稱)夜叉，住偷那國。藥叉名世羅，住跋陀國。那婆夜叉，住欝單越國。彼周羅波尼夜叉(梁言金剛手)，住耆闍崛山。伽樓陀夜叉，住毘富羅國。質多羅崛多夜叉，住底季底木珂國。薄拘羅夜叉，有大軍大力，珂多夜叉、優波珂多夜叉，皆住迦毘羅國釋迦生處。柯摩履波陀斑足夜叉，住毘羅國。摩醯首羅夜叉，住毘羅多國。魔醯鏃羅夜叉(梁言太白)，止羅多國。毘里害(吳音同)波底夜叉，住舍衛國。娑伽羅夜叉，住娑枳多國。髮闍羅牖他夜叉(梁言金剛仗)，住毘沙羅國。訶梨氷伽羅夜叉(梁言師子青色)，住末羅國。摩訶哿羅夜叉，住婆羅那國。修陀里舍那夜叉(梁言善見)，住瞻波國。毘復紬夜叉，住墮羅个國。陀羅秦持夜叉，住墮羅波利國。毘紕(敷比反)舍那夜叉(梁言可畏)，住擔羅跋魔熟銅色國。末陀那夜叉，住沙耶遮國。阿多婆夜叉，住於林中。迦毘羅夜叉，住多穀國。婆修多羅夜叉，住欝闍耶尼國。婆部底夜叉，住婆蘭底國。裘樓个夜叉，住婆樓割車國。難陀夜叉，住阿難陀富羅國。末離他羅夜叉(梁言持華鬘)、陀瞿縷陀分夜叉，皆住勝水國。阿難陀夜叉(梁言白牙)，住波羅鉢多國。叔柯羅盪屣多羅夜叉，住修跋升難國(梁言善處)。如是夜叉從佛遊化。地里陀那南手夜叉(梁言堅名)，住末死底柯國。摩訶耆利夜叉(梁言大山)，住耆利那伽羅山城。婆娑婆夜叉，住鞞持舍國。柯底枳夜叉，住魯喜多个國。拘摩羅童子夜叉，於世有稱譽(梁言百肩)，沙多婆吼夜叉，皆住闡陀哿羅國。毘梨害(呼割反)羅他夜叉，住迦陵伽國。頭漏庾陀那夜叉(梁言大車不可繫)，住遏祁柰國。遏受那夜叉，住遏受羅林。末陀柰夜叉，住曼陀婆國。山頂者利苟多夜叉，住摩羅婆國。蘋陀羅夜叉，住縷憙多國。薩婆跋陀羅夜叉，住奢柯羅國。波利多柯夜叉，住輸底羅柯國。薩他婆訶夜叉、陀尼莎羅夜叉，皆住阿恃單闍耶國。苟多蕩娑多羅夜叉、婆修跋陀羅夜叉，皆住婆莎底國。矢婆夜叉，住矢婆富羅訶羅國。矢婆跋陀羅夜叉，住矢沙那國。因陀羅夜叉，住因陀羅婆馱國。弗沙波支(傖音)斗夜叉，住尸羅不羅國。陀羅柯夜叉，住陀羅不羅國。柯毘羅夜叉，住跋那國。摩尼跋陀羅夜叉、分尼跋陀夜叉，此二兄弟皆住婆羅摩底野國。波羅末陀那夜叉，住乾陀羅國。波羅槃闍那夜叉，住卓叉尸羅國。珂羅留(吳音同)摩夜叉，住掣(昌葛反)陀世(設鷄反)羅國。底里堀多夜叉，住阿㝹訶底羅國。波羅朋哿羅夜叉，住魯樓个國。難提尺跋他那夜叉，住興咎跋他那國。婆比羅夜叉，住婆各訶部弭國。哿羅訶比里野夜叉，住婆哿國。竭(苦葛反)施婆哿夜叉，住摩偷羅國。哿輸陀羅夜叉，住朗柯國。修里耶波羅婆夜叉，住修那國。其梨刎陀夜叉，住偷羅訶國。毘闍耶及鞞闍延多夜叉，住䉽頭摩偷羅國。分那柯夜叉，住摩羅耶山。緊那羅夜叉，住鷄羅哿國。弭珂波膩夜叉，住槃陀國。看陀哿夜叉，住波底施(湯哿反)那國。僧哿利夜叉，住比等伽羅國。速可婆訶夜叉，住多郎伽底國。孫陀羅夜叉，住那死柯國。阿僧伽夜叉、波樓割旦(吳音同)夜叉、難提哿夜叉、比多難提夜叉、毘羅夜叉，皆住哿羅訶多个國。藍扶施羅夜叉，住伽陵伽國。摩訶部闍夜叉，住俱莎羅國。薩(蘇括反)底个夜叉，住薩(蘇括反)底个吒國。波羅个夜叉，住婆那婆死國。跋陀羅千陀夜叉，住多躓莎干陀國。施那訶羅夜叉，住莎陀富羅國。婆羅夜叉，住鞞羅摩个國。比里耶陀里舍那夜叉，住阿槃底國。矢看地夜叉，住瞿竭(苦割反)陀那國。安闍那比里耶夜叉，住鞞雉舍國。罷(亡俾反)矢體(暢底反)多个夜叉，住掣(昌葛反)多羅伽羅國。摩柯藍陀摩夜叉，住底里不羅國。妣奢浴夜叉，住倚哿覺叉國。阿藍婆夜叉，住遮漏贉婆羅國。摩訶頗伽夜叉，住鳩婆利國。毘縷遮羅夜叉，住釋柯摩底國。遮羅底哿夜叉，住阿喜掣(昌葛反)多羅國。柯比羅夜叉，住甘比利國。薄鳩羅夜叉、曼陀婆耶夜叉、分那柯夜叉，皆住類恃訶那國。苨(奴枳反)伽弭婆夜叉，住般遮利國。波羅婆夜叉，住伽闍國。陀里陀訶陀㝹夜叉，住波那國。不藍闍那夜叉，住搖他國。拘婆羅个二夜叉王，住苟鹿綺多羅國；摩呼樓可弭可羅二夜叉女，有大名稱，亦住於彼。罷(亡俾反)底訶尼奈夜叉、悉達夜叉，皆住阿耶底波耶國。悉陀抴(揚結反)多羅夜叉，住莎鹿珂那國。莎偷那夜叉，住莎偷那國。僧(蘇拯反)伽波羅二夜叉(梁言師子力虎力)，住拘底波里沙國。摩訶先那夜叉，住阿摩羅不藍闍耶國。弗波檀多夜叉，住瞻波國。摩伽多夜叉，住五山。瞿渝瞿夜叉、具婆都夜叉、修徒那夜叉，住那伽羅國(梁言那竭)。毘羅婆訶夜叉，住莎枳多國。修可婆訶夜叉，住哿底國。阿那抴(揚結反)阿那耶莎夜叉，住高芟毘國。跋陀利柯夜叉，住跋陀利柯國。部多木珂夜叉，住波多利弗多羅國。阿輸柯夜叉，住倚哿者國。柯檐柯多夜叉，住菴婆多國。悉太夜叉，住阿羅柯國。弭(亡俾反)里頭个夜叉，住恃單闍耶國。刎闍枳舍夜叉，住惡伽縷陀介國。摩尼柯摩那夜叉，住先頗婆國。毘哿多哿多夜叉、柯比羅夜叉，皆住跋莎升國。乾他羅介夜叉、毘已里底介夜叉、墮羅介夜叉、尼羅耶夜叉、父樓婆夜叉、未茶摩夜叉、已耶搔夜叉、跋陀羅治夜叉、摩訶耶舍夜叉，皆住鞞頭羅不羅國。剡婆介夜叉，住摩樓部弭國。毘哿多夜叉，住頻馱柯多國。提婆芟摩夜叉，住鞞摩尼介國。曼陀羅夜叉，住優陀羅陀國。波羅朋哿羅夜叉，住劫賓國。瞻波柯夜叉，住闍多修羅國。般之介夜叉，住劫賓國；有五百子，有大軍大力，其最大者名般止介，住止那地(止那即中夏地也)。娑干社夜叉(梁言無別頭姓高式)，住修多羅地。欝多波陀(梁言駱駝足)，住鳩陳陀國。曼陀羅夜叉，住曼陀羅婆那國。朗枳莎羅夜叉(梁言堅自在)，住迦毘尸國。摩里止夜叉(梁言光明)，住羅摩起羅國。撻摩波摩(梁言守法)，住迦舍國。摩訶部社夜叉(梁言大肩)，住婆訶梨國。毘沙門王子杜那里娑婆(梁言有吉)，一億夜叉圍遶，住可羅國。莎多祁梨夜叉、醯摩婆多夜叉，皆住辛頭莎伽離國。底里守羅波柅(囊子反)，住底里夫那國。婆羅末陀那夜叉，住謌陵伽國。般遮羅旃陀夜叉，住陀羅美陀國。陀離奢羅夜叉(梁言財物自在)，住師子國。叔謌羅木珂夜叉(梁言白面)，住林中。矜謌羅夜叉(梁言何所作)，住波多羅國(梁言地下)。波羅頗莎羅夜叉(梁言最光明)，住陀利國(梁言即分陀利華)。薩(蘇葛反)眉羅夜叉，住遮摩羅國。波羅蜯哿羅(梁言作光明)夜叉，住優羅舍國。氷伽羅夜叉，住阿摩利摩國。跋螺社夜叉，住婆蘆墮林。摩多利夜叉，住謌波陀國。藪波羅佛陀夜叉(梁言善見)，住弗底利波智國。那羅鳩婆羅夜叉，住柯毘尸國、波羅多國。傷柯羅夜叉，住莎何婆他那國。毘摩質多羅夜叉，住波羅婆國。氷伽羅夜叉，住哿多柯國。介那木珂(梁言滿面)夜叉，住分那跋他那國。哿羅多夜叉，住烏纏國。曼頭陀羅夜叉，住高莎羅國。摩柯羅墮闍夜叉(梁言𮬖魚)，住摩婁國。質多羅仙那夜叉(梁言種種軍)，住僕柯那國。羅婆那夜叉(梁言碧色)，住羅摩他國。氷加羅夜叉，住婆羅死耶國。波里耶持里舍那夜叉(梁言樂見)，住畢底耶國。金毘羅夜叉，億萬夜叉圍遶，住王舍城。瞿波羅夜叉，住阿喜掣(昌葛反)多羅國。阿多介夜叉，住阿底柯不羅國。難提夜叉(梁言歡喜)，住難提國。婆利夜叉，住伽藍瞿沙國。毘沙門夜叉，一億夜叉軍以自圍遶，住提婆婆多羅那國，常在阿多盤多城。此諸神通軍主大力夜叉，常能降伏怨敵無能勝者，大有稱譽，常與諸天及阿修羅共戰，以此大孔雀王呪常加守護願壽百歲。說呪如是：
Gou-gou-sun-tuo the Yaksha resides in the kingdom of Potaliputra. Ananda-va-shi-duo the Yaksha resides in the kingdom of Touna. The Yaksha named Shila resides in the kingdom of Baduo. Napo the Yaksha resides in the kingdom of Uttarakuru. That Culapani the Yaksha, known in the Liang language as Vajrapani (Diamond-Hand), resides on Mount Gṛdhrakūṭa. Galuotu the Yaksha resides in the kingdom of Vipula. Citragupta the Yaksha resides in the kingdom of Tijidimuka. Bhakula the Yaksha, possessing a great army and immense strength, together with Keda the Yaksha and Upakeda the Yaksha, all reside in the kingdom of Kapilavastu, the birthplace of the Buddha. Kamalipada-pancapada the Yaksha resides in the kingdom of Pila. Mahesvara the Yaksha resides in the kingdom of Pilatuo. Mahesula the Yaksha, known in the Liang language as Taibai (Venus), resides in the kingdom of Luotu. Virihapati the Yaksha resides in the kingdom of Śrāvastī. Sagara the Yaksha resides in the kingdom of Sāketa. Vajrapani-yutha the Yaksha, known in the Liang language as the Diamond-Scepter, resides in the kingdom of Vaisali. Haripingala the Yaksha, known in the Liang language as the Blue-Colored Lion, resides in the kingdom of Mala. Mahakala the Yaksha resides in the kingdom of Vārāṇasī. Sudarsana the Yaksha, known in the Liang language as the Fair-Sighted, resides in the kingdom of Campā. Vipucu the Yaksha resides in the kingdom of Duluo. Dharapincin the Yaksha resides in the kingdom of Duluopoli. Visana the Yaksha, known in the Liang language as the Fearsome, resides in the kingdom of Tamralipti, the Copper-Colored Kingdom. Matana the Yaksha resides in the kingdom of Sayashe. Ataba the Yaksha resides in the forests. Kapila the Yaksha resides in the kingdom of Dagu. Vasutara the Yaksha resides in the kingdom of Ujjayinī. Vabuti the Yaksha resides in the kingdom of Balandi. Qiuluo the Yaksha resides in the kingdom of Barougeche. Nanda the Yaksha resides in the kingdom of Anandapura. Malitara the Yaksha, known in the Liang language as the Wearer of Garland, and Tuoqulutuofen the Yaksha, both reside in the kingdom of Shengshui. Ananda the Yaksha, known in the Liang language as White-Fang, resides in the kingdom of Boluopoda. Shukaluodang-xiluoluo the Yaksha resides in the kingdom of Xiubashengna, known in the Liang language as the Good Place. Such are the Yakshas who follow and propagate the Buddha’s teachings. Dilituonan-shou the Yaksha, known in the Liang language as the Firm-Renowned, resides in the kingdom of Masidike. Mahagiri the Yaksha, known in the Liang language as the Great Mountain, resides in the mountain city of Girinagara. Vasuo the Yaksha resides in the kingdom of Vaisali. Katiji the Yaksha resides in the kingdom of Luxiduoge. The Kumara-kumara Yaksha, who is renowned in the world, and Satapahu the Yaksha, who is known in the Liang language as the Hundred-Shouldered, both reside in the kingdom of Chanduoge. Viriharatuo the Yaksha resides in the kingdom of Kalinga. Tou-lou-yu-tuona the Yaksha, known in the Liang language as the Great-Chariot-Unbindable, resides in the kingdom of Eqinai. Eshuna the Yaksha resides in the Eshuna forest. Matanai the Yaksha resides in the kingdom of Mandapo. Shandingsheli-gouduo the Yaksha resides in the kingdom of Malava. Pinduola the Yaksha resides in the kingdom of Luxiduo. Sarvabhadra the Yaksha resides in the kingdom of Shekeluo. Paliduoke the Yaksha resides in the kingdom of Shudiluoke. Sthavaha the Yaksha and Dunishaluo the Yaksha both reside in the kingdom of Ashidansheye. Goudutang-suoluoluo the Yaksha and Vasubhadra the Yaksha both reside in the kingdom of Bashadi. Shiva the Yaksha resides in the kingdom of Shivapurahaluo. Shivabhadra the Yaksha resides in the kingdom of Shishana. Indra the Yaksha resides in the kingdom of Indravadha. Fushabozhi-dou the Yaksha resides in the kingdom of Shiluobuluo. Duluoke the Yaksha resides in the kingdom of Duluobuluo. Kapila the Yaksha resides in the kingdom of Banuo. Manibhadra the Yaksha and Punibhadra the Yaksha, these two brothers both reside in the kingdom of Boramodiye. Poramotana the Yaksha resides in the kingdom of Gandhara. Porapancana the Yaksha resides in the kingdom of Taxila. Kaluoluma the Yaksha resides in the kingdom of Chedasheluo. Dilifuduo the Yaksha resides in the kingdom of Anuhadilu. Porapenggaluo the Yaksha resides in the kingdom of Lulouge. Nandacibatuona the Yaksha resides in the kingdom of Xingjiubatuona. Babiluo the Yaksha resides in the kingdom of Baketuobumi. Gelehe-biliye the Yaksha resides in the kingdom of Boge. Jieshiboge the Yaksha resides in the kingdom of Mathurā. Geshuduluo the Yaksha resides in the kingdom of Langge. Suriyaporapo the Yaksha resides in the kingdom of Shuna. Qiliwenda the Yaksha resides in the kingdom of Touluohe. Vijaya and Beijayantuo the Yakshas reside in the kingdom of Bentoumathura. Punake the Yaksha resides on the Malaya Mountains. Kinnara the Yaksha resides in the kingdom of Jiluoge. Mike-pani the Yaksha resides in the kingdom of Banduo. Kandage the Yaksha resides in the kingdom of Bodishina. Senggeli the Yaksha resides in the kingdom of Bidengjialuo. Sukapohuo the Yaksha resides in the kingdom of Dalanggedi. Sundara the Yaksha resides in the kingdom of Nasike. Asengga the Yaksha, Palougedan the Yaksha, Nandage the Yaksha, Bitonandi the Yaksha, and Biluo the Yaksha all reside in the kingdom of Geleheduoge. Lanfushilu the Yaksha resides in the kingdom of Kalinga. Mahabuzhe the Yaksha resides in the kingdom of Gushaluo. Sadike the Yaksha resides in the kingdom of Sadiketu. Boluoge the Yaksha resides in the kingdom of Banobosi. Bhadrakentuo the Yaksha resides in the kingdom of Duozhishagantuo. Shinahaluo the Yaksha resides in the kingdom of Shaduopoluo. Boluo the Yaksha resides in the kingdom of Beiluomoge. Biliyetelisana the Yaksha resides in the kingdom of Avanti. Xiakandi the Yaksha resides in the kingdom of Qujietuona. Anjana-biliye the Yaksha resides in the kingdom of Beizhishe. Bashidi-duoge the Yaksha resides in the kingdom of Chetuluojialuo. Makolantuomo the Yaksha resides in the kingdom of Diluobuluo. Bisheyu the Yaksha resides in the kingdom of Yigejuecha. Alanpo the Yaksha resides in the kingdom of Zhe-lou-fan-boluo. Mahapoge the Yaksha resides in the kingdom of Juboli. Viluzheluo the Yaksha resides in the kingdom of Shikamodi. Zhe-luo-di-ge the Yaksha resides in the kingdom of Ahicchatrā. Kapila the Yaksha resides in the kingdom of Ganbili. Bhakula the Yaksha, Mandapoye the Yaksha, and Punake the Yaksha all reside in the kingdom of Leishi-hana. Nigamiboye the Yaksha resides in the kingdom of Pancali. Boluo the Yaksha resides in the kingdom of Gajia. Dilituo-hetuo-du the Yaksha resides in the kingdom of Banuo. Bulancana the Yaksha resides in the kingdom of Yaotuo. The two Yaksha kings of Guboluoge reside in the kingdom of Kurukshetra; the two Yaksha queens, Mahulou-mikelu, who possess great fame, also reside there. Batihanini the Yaksha and Siduo the Yaksha both reside in the kingdom of Ayediboye. Siduhyatuoluo the Yaksha resides in the kingdom of Shalukena. Shautuna the Yaksha resides in the kingdom of Shautuna. The two Senggapolu Yakshas, known in the Liang language as Lion-Strength and Tiger-Strength, reside in the kingdom of Gudipolisha. Mahasena the Yaksha resides in the kingdom of Amolabuluojie. Fupodantu the Yaksha resides in the kingdom of Campā. Mogaduo the Yaksha resides in the Five Mountains. Quyuju the Yaksha, Gubaduo the Yaksha, and Xiutuna the Yaksha reside in the kingdom of Nagara (known in the Liang language as Nage). Biluopohuo the Yaksha resides in the kingdom of Sakita. Shukapohuo the Yaksha resides in the kingdom of Gedi. Anahy-anayesha the Yaksha resides in the kingdom of Kauśāmbī. Bhadalike the Yaksha resides in the kingdom of Bhadalike. Butamuka the Yaksha resides in the kingdom of Pataliputra. Ashuoge the Yaksha resides in the kingdom of Yigezhe. Ke-yan-geduo the Yaksha resides in the kingdom of Anpotuo. Siduo the Yaksha resides in the kingdom of Aoluoke. Militouge the Yaksha resides in the kingdom of Shidansheye. Wenjijishe the Yaksha resides in the kingdom of Egailuotuojie. Manigemona the Yaksha resides in the kingdom of Xianpopuo. Bigeduogeduo the Yaksha and Kapila the Yaksha both reside in the kingdom of Bashasheng. Gentuoluo-jie the Yaksha, Bi-yi-lidijie the Yaksha, Duluojie the Yaksha, Nilaye the Yaksha, Fuluopo the Yaksha, Weichamo the Yaksha, Yiyaosao the Yaksha, Bhadra-zhi the Yaksha, and Mahayeshe the Yaksha all reside in the kingdom of Beituluobuluo. Yanbojie the Yaksha resides in the kingdom of Maloubumi. Bigeduo the Yaksha resides in the kingdom of Binduoge. Diebofanmo the Yaksha resides in the kingdom of Beimonijie. Mandaluo the Yaksha resides in the kingdom of Uotuoluotuo. Porapenggaluo the Yaksha resides in the kingdom of Jiebin. Champage the Yaksha resides in the kingdom of Jieduoxiuluo. Banjie the Yaksha resides in the kingdom of Jiebin; he has five hundred sons, possessing great armies and immense strength. The eldest of them is named Pancika, and he resides in the land of China (China is the land of the Central Plains). Saganshe the Yaksha, known in the Liang language as the Noble-born-Without-Separate-Heads, resides in the land of Sutra. Uotuoboda, known in the Liang language as Camel-Foot, resides in the kingdom of Juchentuo. Mandaluo the Yaksha resides in the kingdom of Mandaluobona. Langjishaluo the Yaksha, known in the Liang language as Firm-Freedom, resides in the kingdom of Kapishi. Marichi the Yaksha, known in the Liang language as Radiance, resides in the kingdom of Luomaqiluo. Dhamapamo, known in the Liang language as Protector-of-the-Dharma, resides in the kingdom of Gashe. Mahabuzhe the Yaksha, known in the Liang language as Great-Shouldered, resides in the kingdom of Bohali. Dulunisuopo, the prince of Vaisravana, known in the Liang language as Possessor-of-Good-Fortune, surrounded by one hundred million Yakshas, resides in the kingdom of Kaluo. Satagili the Yaksha and Himavata the Yaksha both reside in the kingdom of Sindhusagali. Dilishuluoponi resides in the kingdom of Dilifuna. Boramotana the Yaksha resides in the kingdom of Gelingga. Banceluozhantuo the Yaksha resides in the kingdom of Duluomeituo. Dilisheluo the Yaksha, known in the Liang language as Master-of-Wealth, resides in the Kingdom of Lions. Shu-ge-luo-muke the Yaksha, known in the Liang language as White-Faced, resides in the forest. Jin-ge-luo the Yaksha, known in the Liang language as Whatever-Done, resides in the kingdom of Potaluo (known in the Liang language as Underground). Poraposhaluo the Yaksha, known in the Liang language as Most-Radiant, resides in the kingdom of Duoli (known in the Liang language as the Pundarika Lotus). Sami-luo the Yaksha resides in the kingdom of Camara. Poradenggaluo the Yaksha, known in the Liang language as Maker-of-Radiance, resides in the kingdom of Uoluoshe. Bingala the Yaksha resides in the kingdom of Amolimo. Baluoshe the Yaksha resides in the Baluoduo forest. Matali the Yaksha resides in the kingdom of Gepotuo. Subu-la-fo-tuo the Yaksha, known in the Liang language as Fair-Sighted, resides in the kingdom of Futilipozhi. Nalakubara the Yaksha resides in the kingdoms of Kapishi and Boluoduo. Shanggeluo the Yaksha resides in the kingdom of Shahebotuona. Vimacitra the Yaksha resides in the kingdom of Boluopuo. Bingala the Yaksha resides in the kingdom of Gadoke. Genamuke, known in the Liang language as Full-Faced, resides in the kingdom of Funabatuona. Geluo-duo the Yaksha resides in the kingdom of Wuchan. Mantou-tuoluo the Yaksha resides in the kingdom of Gaoshaluo. Makoluoduo the Yaksha, known in the Liang language as the Crocodile, resides in the kingdom of Malou. Citrasena the Yaksha, known in the Liang language as Diverse-Army, resides in the kingdom of Buke. Luopona the Yaksha, known in the Liang language as Azure-Colored, resides in the kingdom of Luomatuo. Bingjialuo the Yaksha resides in the kingdom of Boluosie. Poliye-zhilisana the Yaksha, known in the Liang language as Joyful-to-Behold, resides in the kingdom of Bidiye. Jambhala the Yaksha, surrounded by one hundred million Yakshas, resides in the city of Rājagṛha. Gubolu the Yaksha resides in the kingdom of Ahicchatrā. Aduoge the Yaksha resides in the kingdom of Adikeboluo. Nandi the Yaksha, known in the Liang language as Joyful, resides in the kingdom of Nandi. Bolie the Yaksha resides in the kingdom of Galamqusha. Vaisravana the Yaksha, surrounded by an army of one hundred million Yakshas, resides in the kingdom of Diebopoluoluona, and often stays in the city of Atapanduo. These powerful Yaksha leaders, with their miraculous armies, are always able to subdue enemies such that no one can defeat them. They are greatly renowned and often fight alongside the celestial beings and asuras. May this Great Peacock King Mantra constantly protect and grant them a life of one hundred years. The mantra is spoken as follows:
「阿柯智 毘柯智 訶羅尼 訶羅尼 他羅尼他羅他勗翅勗翅 曝翅曝翅 訶那訶」那訶那訶那訶那訶那訶那訶那訶那訶那
"Ako zhi, Bika zhi, Harani, Harani, Taranitara, Tashuchi tashuchi, Bachi bachi, Hana ha, hana ha — hanahana hanahana hanahana hanahana hanahana hanahana hanahana hana."
「我某甲怨家陀訶陀訶陀訶陀訶陀訶陀訶陀訶陀訶陀訶」
"I, so-and-so, [name my] enemy: dha dha dha dha dha dha dha dha dha."
「不饒益我波遮波遮波遮波遮波遮波遮波遮波遮波遮波遮」
"'They do not benefit me—bozha bozha bozha bozha bozha bozha bozha bozha bozha bozha bozha.'"
「我讐頭頭頭頭頭頭頭頭頭頭」
"I hate meeting head-on, head-on, head-on, head-on, head-on, head-on, head-on, head-on, head-on, head-on."
「不饒益我訶訶訶訶訶訶訶訶訶訶」
"He does not benefit me—ha ha ha ha ha ha ha ha ha ha."
「闍智闍智闍智闍智闍智闍智闍智闍智闍智闍智」
"Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi, Jia Zhi."
「願除我怨家帚漏帚漏帚漏帚漏帚漏帚漏帚漏帚漏帚漏帚漏」
"May my enemies be removed. Leak, leak, leak, leak, leak, leak, leak, leak, leak, leak."
「熙利熙利熙利熙利熙利熙利熙利熙利熙利熙利」
"Hrih hrih hrih hrih hrih hrih hrih hrih hrih hrih"
「彌利弭利弭利弭利弭利弭利弭利弭利弭利弭利」
Mili, mili, mili, mili, mili, mili, mili, mili, mili, mili.
「剖漏剖漏剖漏剖漏剖漏剖漏剖漏剖漏剖漏剖漏」
Pulu, pulu, pulu, pulu, pulu, pulu, pulu, pulu, pulu, pulu.
「止底止底止底止底止底止底止底止底止底止底」
Stop, stop, stop, stop, stop, stop, stop, stop, stop, stop.
「[〦/(目*目)/大]翅密(捕逼反)翅 織翅薄翅 矢里跋陀離 亡伽離三曼陀跋陀離薩婆羅他莎他膩柯摩離 毘摩離 旃陀羅 波羅譬(敷臂反)修利竿智醰鞞(浮辟反)塗醰(浮臂反)波羅 養柯離」
Chichi Mi-chi-chi, Zhichi-bo-chi, Shilipada-li, Wang-gali, Samantabada-li, Sarvartha-satani, Komali, Vimali, Candali, Palapi-shuli, Ganchi-pi-tuli-pi-tuli, Pala, Yang-gali.
「願護我某甲及我眷屬願壽百歲。」
May you protect me, [Name], and my family, and may we live to be a hundred years old.
孔雀王呪經卷上
Peacock King Mantra Sutra, Part One