No. 1658-A諸天傳序
迦文降世。宿同願行者。隱實施權示為天神。慈威折接。保衛國民輔翼至教。以福資慧助於說聽。然其列位當就迹論。天台百錄依光明鬼神品列之詳矣。自慈雲製懺。供天之設。時有移易。北禪首非之。而紛紜之論逮今未已。鄣南師因欲刊正。而集天傳。尚或循舊。人亦病諸。紹興間偶主烏戍墖院鏡庵。霆老出住寶閣。具元復在焉。考槃雙槐蓮社晦菴一時諸方士以道義相忘。每以禪教詩文雅會激揚。甞論天位。考槃有言。兩剎每供天會。既排列失序。二公之辯正。使無謬誤可也。後既退。間分散南北。今十有五年餘。但於文藁間辯辯。時見于舊軸。回思昔會。真成落謝塵耳。既出空相。來謁鏡庵。乃見重編天傳已成。詳以閱之。豈止於舊傳筆削潤色而已。且補入經論天文。辯證前失。仍立兩端。明排列之次。及各為讚詞。可謂始末大備矣。則如斯文草創於鄣南。功成於鏡庵。使今古凝滯泮然冰釋。誠有補於流通。且喜不負考槃之囑。輒因勸請刊行。博利見聞。敢書卷首以告雲來。
乾道癸巳一陽前十日傳天台教觀釋 奉規 序No. 1658
Preface to the Transmission of the Tiantai Teachings and Contemplation, composed by Shi Fenggui, ten days before the winter solstice in the Guisi year of the Qiandao era. No. 1658
重編諸天傳(并序)
Revised Biographies of the Devas(with Preface)
烏戍釋 行霆 述