悔過品第二
Chapter 2: Repentance
三曼陀跋陀羅菩薩言：「一切人身所行，口所犯，心所念惡，一切諸佛剎其中塵等起意念，一切諸惡，某皆為其悔過：『某從本所作為，有惡於諸佛、諸菩薩、諸迦羅蜜、父母、阿羅漢、辟支佛、怛沙竭護、怛沙竭寺神、怛沙竭法中，諸所犯過惡。須呵摩提，阿彌陀佛剎土，一切諸佛、一切諸佛剎、一切諸佛法，若有狐疑，起意不信者，某為其悔一切罪過。其有於一切諸佛、諸菩薩、諸迦羅蜜、諸父母、諸阿羅漢、諸辟支佛、一切諸人所可誹謗者，若恣隨欲、恣隨癡、恣隨自用，若有頑佷，不與人語；若為貪婬所牽、為慳嫉所牽、為貪飻所牽、為諛諂所牽，七百五十諸欲所牽，其心亂時不能自專，為一切所蓋、為一切所畏，所起意有過失。今某皆為悔一切罪過。
Samanthabhadra Bodhisattva said: "Whatever wrongs have been committed by all people through their bodies, through their speech, and through their minds—whatever evil thoughts have arisen toward the dust-motes in all Buddhas' lands, all such evils—I confess them all on behalf of every being: 'Whatever wrongs I have done from the beginning, whatever evils I have committed against the Buddhas, the Bodhisattvas, the spiritual friends, my parents, the Arhats, the Pratyekabuddhas, the protectors of the Sangha, the temple spirits of the Sangha, and the Dharma of the Sangha—all such offenses and evils. Suhamati, in the land of Amitabha Buddha, toward all Buddhas, all Buddha-lands, and all Buddha-Dharmas—if any doubt or faithless thought has arisen, I confess all such offenses on behalf of every being. Whatever slander any being has spoken against all Buddhas, all Bodhisattvas, all spiritual friends, all parents, all Arhats, all Pratyekabuddhas, or any person—whether through unrestrained desire, unrestrained delusion, or unrestrained willfulness; whether stubborn and unwilling to speak with others; whether dragged along by greed and lust, by stinginess and envy, by gluttony, by flattery and deceit, or by the seven hundred fifty kinds of craving—when the mind is confused and cannot govern itself, covered by everything and afraid of everything, and thoughts arise that are flawed—all these offenses I now confess on behalf of every being.'"
「『某從阿僧祇劫，起惡意於佛、若鬪亂比丘僧、若害阿羅漢、若害父母、若見正法言非法、若見非法言是法、若𮘉㗛一切人、所思念常與非法之事；若他所犯過、若欲犯、若已犯；其多沙竭所教誡若犯之，今世若前世不知佛法比丘僧時，諸所犯過惡。今某皆為悔一切罪過。
"From countless eons ago, I have harbored ill will toward the Buddha, caused divisions among the monks, harmed arhats, harmed my parents, called true Dharma false, called false teachings true, mocked and ridiculed everyone, and constantly dwelt on unwholesome thoughts; whatever transgressions others committed, wished to commit, or have committed; whatever violations of the teachings given by the Many-Faced One, in this life or in past lives when I did not know the Buddha, Dharma, and Sangha—all such transgressions and wrongdoings. Now I repent of all these offenses."
「『某諸所作邪嫉之意，若有佛，斷止人不得令見；若有明經說法者，斷止人不得令聞；若有迦羅蜜，斷止人不得令住會；若有人施與鉢震越、飯食、床、臥具、病瘦醫藥所作功德，呵止人不得令與；作無央數不止，展轉相教起罪。今某皆為悔一切罪過。
'Whatever wrong or jealous intentions a person may have—if there is a Buddha, and they prevent others from seeing him; if there is someone expounding the scriptures and teaching the Dharma, and they prevent others from hearing it; if there is a spiritual community, and they prevent others from joining it; if someone is giving bowls, robes, food, beds, bedding, or medicine for the sick—all acts of merit—and they scold and stop others from giving; committing countless such acts without cease, teaching one another to create wrongdoing—now I repent of all these offenses.
「『某諸所作罪，見人犯者，於邊勸助，用是故，為罪所牽，生於末世。若生於貧家；若離迦羅蜜；若有佛，不能得見；若有菩薩迦羅蜜，不能得與共會，而不能得聞經法；以諸所作惡故，不能及值是聖賢身。今某皆為悔一切罪過。
If someone has committed various wrongs, or sees others committing them and encourages them from the sidelines, then because of this they are dragged down by their wrongdoing and are reborn in a degenerate age. They may be born into a poor family, or be separated from good spiritual friends. Even if a Buddha appears in the world, they cannot meet one. Even if there are Bodhisattvas and good spiritual friends, they cannot gather together with them, and cannot hear the sutras and the Dharma. Because of all the evil they have done, they cannot encounter these sage and worthy beings. Now I repent of all these wrongs.
「『某諸所作罪，不能及逮聞法；或聞法，其心不能受法；若已受而復忘失，不能堅持法、不能諦持法，而怯劣無膽；其形色不能致得端政；所生常少財寶，不能得陀隣尼行，不能得三昧行，不能得般若波羅蜜行，不能得無念慧行，不能得漚惒拘舍羅所入慧，不能得兜沙陀比羅無所罣礙所入慧。其一切諸所作罪，不能及逮是也。今某皆為悔一切罪過。
「『某諸所作罪，不能得一切法行所入慧功德，不能得一切人意所行慧功德，不能得一切人因五根所入慧功德，不能得一切人慧律所入功德，不能得一切法慧所入功德，不能得一切人泥洹慧功德。其一切諸所作罪，不能及逮是也。今某皆為悔一切罪過。
「『某諸所作罪，不能得洞視徹聽，不能得神足飛行，不能得自知宿命，不能得知去來之事，不能得梵天音聲，不能得身口意功德，不能得清淨高行，而不能得具足於功德。其一切諸所作罪，不能及逮是也。今某皆為悔一切罪過。
「『若他人起惡意向某，若有眾兵，若某起慈心向他人；若有眾兵，若致一切諸蓋所畏。某合會於諸佛前，諸眼諦，慧遍諦，所言即受諦。某於是諦前自歸悔，復自發舉，自發竟自悔責，不敢覆藏，從今已後不敢復犯。』」