---
title: "入中論講記 · 第七菩提心遠行地"
description: "《入中論講記》是藏传佛教格鲁派重要论典，由印度中观大师月稱造頌，汉传佛教高僧法尊法师讲解。月稱是公元7世纪印度中观应成派代表人物，其《入中论》系统阐释龙树菩萨《中论》思想，以破邪显正方式论述般若空性。法尊法师20世纪将藏传中观学引入汉地，其讲解深入浅出，融合汉藏佛教精髓。该论典主要阐述菩萨十地修行次第，重点解析第六现前地的般若智慧，被视为中观学派核心著作，在汉藏佛教界享有崇高地位，是研究中观哲学与菩萨道的重要文献。"
url: "https://rushiwowen.co/en/r/cmcxrjvek0dghi904n6vgf8v4"
---

### 第七菩提心遠行地

> Chapter 7: The Far-Reaching Ground

此遠行地於滅定，剎那剎那能起入。亦善熾然方便度。

> This Far-Reaching Ground, in the Cessation of Suffering, can enter and emerge in every instant. It also brilliantly ignites the perfection of skillful means.

上二句釋七地特勝之入滅定功德，下一句釋七地特勝之方便波羅蜜多最為圓滿也。名遠行者，超出生死甚遠故，生死有相，此為無相行故。有特別殊勝之方便故，非魔力所能及故。初地菩薩，能剎那入百三摩地，然七地以前，均不能剎那入滅定，以無相行與眾生無始串習，相去懸遠故，加行道時，所觀真如，乃是真如影像。真見道時，由加行道所緣影像為前導，真見諸法實法。以後地地修習，入滅定時，皆要先構造一真如影象，作前方便，乃能入定。至七地時，即不要此前方便，欲入滅定，於散亂心次一剎那，即能直入。方便度善熾然者，謂由不執實有，故能方便善巧，成熟佛法，饒益有情也。方便之差別，如瑜伽師地論廣說十方便等。

> The first two lines explain the special excellence of the Seventh Ground in entering the Concentration of Cessation of Suffering, while the last line explains the perfection of the Perfection of Skillful Means at this stage. It is called "Far-Reaching" because it has transcended birth and death immeasurably. Birth and death have characteristics, but this stage operates without characteristics. Because of its extraordinary skillful means, it is beyond the reach of demonic forces. A bodhisattva at the First Ground can enter a hundred concentrations in an instant. However, before reaching the Seventh Ground, one cannot instantly enter the Concentration of Cessation of Suffering, because the characteristic-free practice is vastly distant from sentient beings' beginningless habits. During the preparatory path, the True Reality one observes is merely an image of True Reality. At the moment of true insight, guided by that image cultivated on the preparatory path, one directly sees the true nature of all phenomena. In subsequent grounds, whenever entering the Concentration of Cessation, one must first construct an image of True Reality as a preliminary step before entering concentration. By the Seventh Ground, this preliminary step is no longer needed—the moment one wishes to enter the Concentration of Cessation, one can directly enter it in the very next instant after a distracted mind. "Skillful Means Perfection Blazing Brightly" means that by not clinging to reality as truly existing, one can act with skillful means, ripening Dharma and benefiting sentient beings. The distinctions of skillful means are elaborated extensively in the Yogācārabhūmi Śāstra, which explains ten types of skillful means and so forth.