阿毘達磨界身足論卷上
Abhidharma Dhātu-kāya-pāda Śāstra, Volume 1
尊者世友造
Venerable Vasumitra
三藏法師玄奘奉 詔譯
Tripitaka Master Xuanzang's Imperial Translation
本事品第一
Chapter 1: Original Deeds
三地各十種， 五煩惱五見，
五觸五根法， 六六身相應。
The ten types in each of the three levels, Five afflictions and five views, Five contacts and five faculties, And the connection of six sets of six.
有十大地法、十大煩惱地法、十小煩惱地法、五煩惱、五見、五觸、五根、五法、六識身、六觸身、六受身、六想身、六思身、六愛身。十大地法云何？一、受；二、想；三、思；四、觸；五、作意；六、欲；七、勝解；八、念；九、三摩地；十、慧。十大煩惱地法云何？一、不信；二、懈怠；三、失念；四、心亂；五、無明；六、不正知；七、非理作意；八、邪勝解；九、掉舉；十、放逸。十小煩惱地法云何？一、忿；二、恨；三、覆；四、惱；五、嫉；六、慳；七、誑；八、諂；九、憍；十、害。五煩惱云何？一、欲貪；二、色貪；三、無色貪；四、瞋；五、疑。五見云何？一、有身見；二、邊執見；三、邪見；四、見取；五、戒禁取。五觸云何？一、有對觸；二、增語觸；三、明觸；四、無明觸；五、非明非無明觸。五根云何？一、樂根；二、苦根；三、喜根；四、憂根；五、捨根。五法云何？一、尋；二、伺；三、識；四、無慚；五、無愧。六識身云何？一、眼識；二、耳識；三、鼻識；四、舌識；五、身識；六、意識。六觸身云何？一、眼觸；二、耳觸；三、鼻觸；四、舌觸；五、身觸；六、意觸。六受身云何？一、眼觸所生受；二、耳觸所生受；三、鼻觸所生受；四、舌觸所生受；五、身觸所生受；六、意觸所生受。六想身云何？一、眼觸所生想；二、耳觸所生想；三、鼻觸所生想；四、舌觸所生想；五、身觸所生想；六、意觸所生想。六思身云何？一、眼觸所生思；二、耳觸所生思；三、鼻觸所生思；四、舌觸所生思；五、身觸所生思；六、意觸所生思。六愛身云何？一、眼觸所生愛；二、耳觸所生愛；三、鼻觸所生愛；四、舌觸所生愛；五、身觸所生愛；六、意觸所生愛。
There are ten universal mental factors, ten unwholesome root mental factors, ten subsidiary unwholesome mental factors, five main afflictions, five wrong views, five types of contact, five faculties, five other mental factors, six types of consciousness, six types of contact, six types of feeling, six types of perception, six types of intention, and six types of craving.
What are the ten universal mental factors? 1. Feeling, 2. Perception, 3. Intention, 4. Contact, 5. Attention, 6. Desire, 7. Determination, 8. Mindfulness, 9. Concentration, 10. Wisdom.
What are the ten unwholesome root mental factors? 1. Lack of faith, 2. Laziness, 3. Forgetfulness, 4. Restlessness, 5. Ignorance, 6. Wrong understanding, 7. Irrational attention, 8. Wrong determination, 9. Excitement, 10. Recklessness.
What are the ten subsidiary unwholesome mental factors? 1. Anger, 2. Resentment, 3. Concealment, 4. Aggression, 5. Jealousy, 6. Stinginess, 7. Deceit, 8. Flattery, 9. Arrogance, 10. Harmfulness.
What are the five main afflictions? 1. Craving for sensual pleasures, 2. Craving for existence in the realm of form, 3. Craving for existence in the formless realm, 4. Aversion, 5. Doubt.
What are the five wrong views? 1. View of a self, 2. Extreme views, 3. Wrong views, 4. Attachment to views, 5. Attachment to rules and practices.
What are the five types of contact? 1. Contact with physical objects, 2. Contact with mental concepts, 3. Contact with clarity, 4. Contact with ignorance, 5. Contact neither with clarity nor ignorance.
What are the five faculties? 1. Pleasure faculty, 2. Pain faculty, 3. Joy faculty, 4. Sorrow faculty, 5. Equanimity faculty.
What are the five other mental factors? 1. Initial thought, 2. Sustained thought, 3. Consciousness, 4. Lack of shame, 5. Lack of remorse.
What are the six types of consciousness? 1. Eye consciousness, 2. Ear consciousness, 3. Nose consciousness, 4. Tongue consciousness, 5. Body consciousness, 6. Mind consciousness.
What are the six types of contact? 1. Eye contact, 2. Ear contact, 3. Nose contact, 4. Tongue contact, 5. Body contact, 6. Mind contact.
What are the six types of feeling? 1. Feeling born from eye contact, 2. Feeling born from ear contact, 3. Feeling born from nose contact, 4. Feeling born from tongue contact, 5. Feeling born from body contact, 6. Feeling born from mind contact.
What are the six types of perception? 1. Perception born from eye contact, 2. Perception born from ear contact, 3. Perception born from nose contact, 4. Perception born from tongue contact, 5. Perception born from body contact, 6. Perception born from mind contact.
What are the six types of intention? 1. Intention born from eye contact, 2. Intention born from ear contact, 3. Intention born from nose contact, 4. Intention born from tongue contact, 5. Intention born from body contact, 6. Intention born from mind contact.
What are the six types of craving? 1. Craving born from eye contact, 2. Craving born from ear contact, 3. Craving born from nose contact, 4. Craving born from tongue contact, 5. Craving born from body contact, 6. Craving born from mind contact.
受云何？謂受等受、各等受、已受當受，受所攝，是名受。想云何？謂想等想、現想已想當想，是名想。思云何？謂思等思、現思已思當思，思所攝造心意業，是名思。觸云何？謂觸等觸、現觸已觸當觸，是名觸。作意云何？謂心引於隨引等隨引、現作意已作意當作意，警覺心，是名作意。欲云何？謂欲能欲性、現欲性、喜樂性、趣向性、希欲性、欣求性、欲有所作性，是名欲。勝解云何？謂心勝解性、已勝解當勝解，是名勝解。念云何？謂念隨念、別念憶念、憶念性、不忘性、不忘法不失性、不失法不忘失性，心明記，是名念。三摩地云何？謂心住等住、現住近住、不亂不散、攝持、寂止、等持、心一境性，是名三摩地。慧云何？謂於法簡擇、最極簡擇、極簡擇、法了相、近了相、等了相、聰叡通達、審察決擇、覺明慧行，毘鉢舍那，是名慧。
What are impressions？ They are sensory data — the various experiences, both present and future, together with those that have already occurred, and all that is grasped through the senses. This is called impressions.
What is perception？ It is the mental act of labeling — conceptualizing what appears, what has appeared, and what will appear. This is called perception.
What is intention？ It is the mental force that directs — shaping present, past, and future mental events, and generating the karmic activity of the mind. This is called intention.
What is contact？ It is the meeting of sense, object, and consciousness — the touching that occurs in the present, has occurred in the past, and will occur in the future. This is called contact.
What is attention？ It is the mind being directed, guided, and repeatedly guided — focusing on present objects, having focused on past ones, and about to focus on future ones. It is the act of rousing the mind. This is called attention.
What is desire？ It is the will to act — a quality of wanting, liking, delighting, tending toward, longing for, seeking for, and the impulse to accomplish something. This is called desire.
What is confidence？ It is the mind’s quality of settled conviction — the state of being firm in present, past, and future understanding. This is called confidence.
What is mindfulness？ It is the mental factor of remembering — calling to mind, recollecting, recalling distinctly, and not forgetting. It is a quality of non-forgetfulness, a reliable memory that does not let go. It is the mind’s clear recollection. This is called mindfulness.
What is concentration？ It is the mind abiding, stably abiding, presently abiding, and closely abiding — not scattered, not distracted, collected, calmed, firmly fixed, and unified in a single object. This is called concentration.
What is wisdom？ It is the investigation, thorough investigation, and complete analysis of all phenomena — discerning their characteristics, drawing near to understanding, fully comprehending, being intelligent and penetrating, examining and deciding, perceiving clearly and acting with insight. It is inner vision and meditative inquiry. This is called wisdom.
不信云何？謂不信不信性、不現信性、不印不可、不已委信不當委信不現委信，令心不淨，是名不信。懈怠云何？謂不精進性、劣精進性、昧精進性、障礙精進、止息精進、心不勇悍不已勇悍不當勇悍，是名懈怠。失念云何？謂空念性、虛念性、忘念性、失念性、心不明記性，是名失念。心亂云何？謂心散性、心亂性、心異念性、心迷亂性、心不一境性，不住一境性，是名心亂。無明云何？謂三界無智。不正知云何？謂非理所引慧。非理作意云何？謂染污作意。邪勝解云何？謂染污作意相應心勝解、心印順，是名邪勝解。掉舉云何？謂心不寂靜、不極寂靜、不寂靜性、囂舉等囂舉心囂舉性，是名掉舉。放逸云何？謂於斷不善法引集善法不堅住作、不恒常作、不親不近、不修不習，是名放逸。
"What is lack of faith? It means not believing, not having the nature of belief, not manifesting belief, not accepting, not yet having resolutely entrusted oneself, not about to entrust oneself, not manifesting entrustment, and causing the mind to be impure. This is called lack of faith. What is laziness? It means not being diligent, having a weak diligence, having a dull diligence, diligence that is obstructed, diligence that is stopped, the mind being un-energetic, not having been energetic, not about to be energetic. This is called laziness. What is forgetfulness? It means an empty memory, a vain memory, a memory that is lost, a memory that has disappeared, the mind not clearly remembering. This is called forgetfulness. What is mental distraction? It means the nature of the mind being scattered, the nature of the mind being confused, the mind having wandering thoughts, the mind being disoriented, the mind not being fixed on one object, not abiding on one object. This is called mental distraction. What is ignorance? It means having no wisdom regarding the three realms of existence. What is wrong understanding? It means wisdom that is based on unreasonable logic. What is unwholesome attention? It means attention that is tainted or defiled. What is wrong resolve? It means a mind of firm resolve that is associated with defiled attention, the mind assenting and going along. This is called wrong resolve. What is restlessness? It means the mind being unquiet, not very quiet, having an unquiet nature, being restless with an excited nature full of clamor. This is called restlessness. What is heedlessness? It means not firmly persisting in, not constantly practicing, not approaching, not cultivating, and not training in abandoning unwholesome states and developing wholesome ones. This is called heedlessness."
忿云何？謂忿等忿遍忿極忿、已忿當忿，是名忿。恨云何？謂心結恨、等遍結恨，心怨結性，是名恨。覆云何？謂隱所作罪。惱云何？謂心憤惱，堅執尤䖧，心俍戾性，是名惱。嫉云何？謂心不忍他之榮利。慳云何？謂於財法心著不捨。誑云何？謂矯惑他。諂云何？謂心曲。憍云何？謂如有一作如是念：「我具妙色財位技藝淨命功德，形貌端嚴眾所樂見。」由此因緣便起憍傲極憍傲、醉悶等醉悶、𥈅眩等𥈅眩，心踞傲性，是名憍。害云何？謂於有情樂為捶撻諸損惱事，是名害。
欲貪云何？謂於諸欲起貪等貪，執藏防護愛樂耽著，是名欲貪。色貪云何？謂於諸色起貪等貪，執藏防護愛樂耽著，是名色貪。無色貪云何？謂於諸無色起貪等貪，執藏防護愛樂耽著，是名無色貪。瞋云何？謂於有情欲為逼害，內懷栽𮒶，極瞋恚遍瞋恚等瞋恚、瞋極瞋意憤恚、現瞋恚已瞋恚當瞋恚，是名瞋。疑云何？謂於諸諦猶豫。
What is craving for pleasures? It means developing attachment, longing for, holding onto, guarding, delighting in, and indulging in various sensory pleasures. This is called craving for pleasures.
What is craving for material forms? It means developing attachment, longing for, holding onto, guarding, delighting in, and indulging in various physical forms. This is called craving for material forms.
What is craving for formless realms? It means developing attachment, longing for, holding onto, guarding, delighting in, and indulging in various formless states. This is called craving for formless realms.
What is anger? It means the intention to harm or oppress other beings, holding a hostile attitude within, and experiencing extreme fury, intense rage, complete irritation—being angry, being extremely angry, feeling furious, expressing anger that has already arisen, and anger that will arise. This is called anger.
What is doubt? It means feeling uncertain and indecisive about the ultimate truths.
有身見云何？謂於五取蘊等，隨觀執我或我所，由此起忍樂慧觀見，是名有身見。邊執見云何？謂於五取蘊等，隨觀執或斷或常，由此起忍樂慧觀見，是名邊執見。邪見云何？謂謗因謗果、或謗作用、或壞實事，由此起忍樂慧觀見，是名邪見。見取云何？謂於五取蘊等，隨觀執為最為勝為妙第一，由此起忍樂慧觀見，是名見取。戒禁取云何？謂於五取蘊等，隨觀執為清淨為解脫為出離，由此起忍樂慧觀見，是名戒禁取。
有對觸云何？謂五識相應觸。增語觸云何？謂意識相應觸。明觸云何？謂無漏觸。無明觸云何？謂染污觸。非明非無明觸云何？謂不染有漏觸。
樂根云何？謂觸順樂受，觸者所起身心樂平等受受所攝，是名樂根。苦根云何？謂觸順苦受，觸者所起身苦不平等受受所攝，是名苦根。喜根云何？謂觸順喜受，觸者所起心喜平等受受所攝，是名喜根。憂根云何？謂觸順憂受，觸者所起心憂不平等受受所攝，是名憂根。捨根云何？謂觸順不苦不樂受，觸者所起身心捨非平等非不平等受受所攝，是名捨根。
尋云何？謂心推覓遍推覓、顯示極顯示現前顯示、尋求遍尋求、算計遍算計、搆畫遍搆畫、分別等分別，等分別性，是名尋。伺云何？謂心巡行遍巡行隨遍巡行、伺察遍伺察隨遍伺察、隨轉隨流隨屬彼性，是名伺。識云何？謂六識身，所謂眼識乃至意識。無慚云何？謂無慚無所慚無別慚、無羞無所羞無別羞、無敬無所敬無別敬、無自在無所自在無別自在，無所畏憚自在而轉，是名無慚。無愧云何？謂無愧無所愧無別愧、無恥無所恥無別恥，於罪不怖性、於罪不畏性，於諸罪中不見怖畏，是名無愧。
眼識云何？謂眼及色為緣所生眼識。此中眼為增上、色為所緣，於眼所識色所有了別、各別了別，是名眼識。耳鼻舌身意識云何？謂意及法為緣所生意識。此中意為增上、法為所緣，於意所識法所有了別、各別了別，是名意識。
眼觸云何？謂眼及色為緣生於眼識，三和合故觸。此中眼為增上、色為所緣，於眼所識色，諸觸等觸、現觸已觸當觸，是名眼觸。耳鼻舌身意觸云何？謂意及法為緣生於意識，三和合故觸。此中意為增上、法為所緣，於意所識法，諸觸等觸、現觸已觸當觸，是名意觸。
眼觸所生受云何？謂眼及色為緣生於眼識，三和合故觸，觸為緣受。此中眼為增上、色為所緣，眼觸為因、眼觸為集、眼觸種類、眼觸為緣、眼觸所生作意相應，於眼所識色，諸受等受各別等受、已受當受，受所攝，是名眼觸所生受。耳鼻舌身意觸所生受云何？謂意及法為緣生於意識，三和合故觸，觸為緣受。此中意為增上、法為所緣，意觸為因、意觸為集、意觸種類、意觸為緣、意觸所生作意相應，於意所識法，諸受等受各別等受、已受當受受所攝，是名意觸所生受。
眼觸所生想云何？謂眼及色為緣生於眼識，三和合故觸，觸為緣想。此中眼為增上、色為所緣，眼觸為因、眼觸為集、眼觸種類、眼觸為緣、眼觸所生作意相應，於眼所識色諸想等想各別等想現前等想、已想當想，是名眼觸所生想。耳鼻舌身意觸所生想云何？謂意及法為緣生於意識，三和合故觸，觸為緣想。此中意為增上、法為所緣，意觸為因、意觸為集、意觸種類、意觸為緣、意觸所生作意相應，於意所識法，諸想等想各別等想現前等想、已想當想，是名意觸所生想。
眼觸所生思云何？謂眼及色為緣生於眼識，三和合故觸，觸為緣思。此中眼為增上、色為所緣，眼觸為因、眼觸為集、眼觸種類、眼觸為緣、眼觸所生作意相應，於眼所識色，諸思等思各別等思現前等思、已思當思，思所攝造心意業，是名眼觸所生思。耳鼻舌身意觸所生思云何？謂意及法為緣生於意識，三和合故觸，觸為緣思。此中意為增上、法為所緣，意觸為因、意觸為集、意觸種類、意觸為緣、意觸所生作意相應，於意所識法，諸思等思各別等思現前等思、已思當思，思所攝造心意業，是名意觸所生思。
眼觸所生愛云何？謂眼及色為緣生於眼識，三和合故觸，觸為緣故受，受為緣愛。此中眼為增上、色為所緣，於眼所識色，諸貪等貪，執藏防護愛樂耽著，是名眼觸所生愛。耳鼻舌身意觸所生愛云何？謂意及法為緣生於意識，三和合故觸，觸為緣受，受為緣愛。此中意為增上、法為所緣，於意所識法，諸貪等貪，執藏防護愛樂耽著，是名意觸所生愛。