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  1. Diamond Sutra New Eye Commentary with Combined Explanation of Verses (金剛新眼疏經偈合釋)
  2. Volume 1 (第一)
  3. Preface to the Combined Edition of the Diamond Sutra Verses (金剛般若經偈會本敘)
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Diamond Sutra New Eye Commentary with Combined Explanation of Verses (金剛新眼疏經偈合釋)

About 金剛新眼疏經偈合釋

Qing · by 通理述

73,677 · about 246 min

The *New-Eye Commentary on the Diamond Sutra with Combined Explanations of Verses* by Master Tongli of the Qing Dynasty is an important commentary elucidating the *Diamond Sutra*. Composed during the revival of Buddhist doctrinal studies in the Qing Dynasty, this work integrates Yogācāra and Madhyamaka thought, systematically analyzing the sutra's structure through topical outlines and supplementing them with verses summarizing its essential meaning. Its content combines theoretical depth with practical guidance for cultivation. In Buddhist history, it is regarded as a significant reference for studying the *Diamond Sutra*, exerting profound influence particularly on Chan and doctrinal schools, and stands as one of the representative works promoting Prajñāpāramitā thought since the Qing Dynasty.


金剛般若經偈會本敘
夫金剛般若經者,劈我法之巨斧,啟修證之要關也。其義深遠,其詞疎雜,非大智無以導其微,豈小慧可能搆其緒?所以慈氏頌之,無著受之,世親承之。乃致教流印土,若金烏之𦦨赫扶桑;義闡神州,等玉兔之光浮雪嶺。義淨法師云:無著菩薩,昔於覩史多天慈氏尊處,親受八十行頌。又云:能斷金剛,西方乃有多釋。考其始也,此頌最先。是金剛般若經之有頌,而頌之出於慈氏者,有明證矣。然義師既知此頌是慈氏所傳,其所譯頌本,乃云無著造者,蓋命字之誤耳。且所譯之頌,與菩提留支所譯者校之,猶輪一籌,故令註疏家多取留支譯也。今撰新疏,亦用留本,但不同諸家,隨意取舍,前後參差,務使經偈相對,勢如合璧,意旨互通,資並交蘆,逐段銷釋,體皆如此。亦有無偈者,疏中各出其由,檢閱自知。第慮夫講者依疏並談,聽者執經無偈,遂令師啟雙戶,資獲半珠,得毋便於講而不便於聽乎?緣製會本,弁疏流通,庶後講者聽者,各有所憑,宛如兩鏡相對,一燈中然,不唯齊照互容,且彼此酷肖焉。將付剞劂,略述此以示鄙意云爾。
旹乾隆三十年歲次乙酉十一月望前三日
賢宗後學通理謹識

No. 487-1 金剛般若經偈會本

CBETA Code: X0487

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