---
title: "梵網菩薩戒經義疏發隱問辯 · 附事義"
description: "明末高僧云栖袾宏所著的《梵網菩薩戒經義疏發隱問辯》是对《梵網經》菩薩戒本的重要注疏。该作基于智顗《義疏》进一步阐释發隱，并以问答形式辨析戒律疑难。内容涵盖大乘菩薩戒的核心思想、持戒要义及实践方法，反映了明代佛教对戒律的重振与弘扬。此疏系统深入、影响深远，是汉传佛教菩萨戒研究的重要文献，为修行者提供了权威的理论依据和实践指南。"
url: "https://rushiwowen.co/en/r/cmcy71hme0007l80442l4iewr"
---

### 附事義三戒四毋

> Three Precepts and Four Prohibitions

論語云。君子有三戒。少之時。血氣未定。戒之在色。及其壯也。血氣方剛。戒之在鬪。及其老也。血氣既衰。戒之在得。

> The Analects says: A noble person has three things to guard against. In youth, when the vital energies are not yet settled, guard against lust. In the prime of life, when the vital energies are at their peak, guard against strife. In old age, when the vital energies have declined, guard against greed.

○子絕四。毋意。毋必。毋固。毋我。無故不殺

禮記曰。君無故不殺牛。大夫無故不殺羊。士無故不殺犬豕。不綱不宿

> The Book of Rites states: "A ruler does not kill an ox without proper cause; a minister does not kill a sheep without proper cause; a scholar does not kill a dog or a pig without proper cause. One should not use large nets for fishing, nor hunt birds at their roosts."

論語云。釣而不綱弋。弋不射宿。走杖不叛

> The Analects says, "One may fish with a rod and line, but not with a net; one may shoot birds, but not at their roosts at night; one may use a staff while walking, but not to rebel."

禮。子為父責。小杖則受。大杖則走。引裾豈慢

宋童貫。與中丞盧航表裡為姦。縉紳側目。右正言陳。禾上疏劾貫怙寵弄權之罪。論奏未終。帝拂衣起。禾引帝衣。請畢其說。衣裾落。帝曰。正言碎朕衣矣。禾曰。陛下不惜碎衣。臣豈惜碎首以報陛下。驅豕就屠

宋太平興國中。僧辯聰游五臺山寺。寺之上座僧老。為眾輕易。聰獨敬事之。將還京師。老僧附聰書。使於城北尋勃荷投之。聰辭去。竊發而觀。無他詞。但曰度眾生畢。早來早來。若更強住。却恐造業。聰即還。於廣濟河側聞小兒呼勃荷。聰問勃荷何在。小兒指大豬。豬項串金環。臥街西牆下。聰扣牆問屠誰氏。曰。趙生家也。問此何名。曰。勃荷。唯食勃荷故。吾日烹千百豬。豬奔逸難驅。以此豬引導之。則纍纍就死。畜之十五年矣。聰以書投之。勃荷忽人立而化。兜羅愈疾

報恩經云。佛在竹園精舍。有一比丘身患惡瘡。眾所惡賤。如來往至房中。伸兜羅緜手為之摩洗。身瘡皆愈。危地全身

晉庾襄。晉武帝咸寧中大疫。二兄俱亡。次兄玭復危殆。癘氣方熾。父母兄弟皆出次於外。襄獨留不去。諸父兄強之。乃曰。襄性不畏病。乃親自扶持。晝夜不眠。十有餘旬。疫勢既歇。家人乃反。玭病得痊。襄亦無恙。父老咸曰。異哉此子。守人所不能守。行人所不能行。歲寒然後知松柏之後凋。始知疫癘之不能染也。自稱大士

傅大士曰。我得首楞嚴定。天嘉二年。感七佛相隨。釋迦引前。維摩接後。惟釋迦數顧共語。為我補處也。自表觀音

寶誌禪師帝嘗詔畫工張僧繇寫師像。僧繇下筆輒不自定。師遂以指剺面門。分披出十二面觀音相。或慈或威。或定或慧。僧繇竟不能寫。反戒焚身

溫陵曰。若識見未亡。諸蘊違礙。不達法行。空慕其迹。是徒增業苦。為妄作之凶矣。故律制燒身燃指悉皆得罪。曲求蔭姪

□□□□□□□□□□□□□□□。如天猶龍

孔子曰。唯天為大。唯堯則之。又曰老子其猶龍乎。分河

西域性相二宗。分河飲水。異色立幟。

## 菩薩戒問辯終