---
title: "八識規矩論義 · 初頌凡情"
description: "八識規矩論義是清代佛教學者善漳等人對玄奘大師八識規矩頌的論釋錄集，屬唯識學重要注疏。該書以性起論為核心，系統闡述阿賴耶識、末那識及前六識的體性、功能與轉依機制，融合如來藏思想與唯識理路。作者立足唐代唯識框架，結合清代漢傳佛教實踐需求，深化了識變理論與修證次第的關聯。此論為研究唯識學與漢傳佛教思想演進的關鍵文獻，在唯識宗典籍中具有承先啟後的學術地位。"
url: "https://rushiwowen.co/en/r/cmcy7g3jt02kkl804zvebcya3"
---

### 初頌凡情

> First Stanza: Ordinary Sentiments

五識通八識 內外同見分 見色聞聲處現量緣性境 徧行五心所 同時內外應八識四惑種 觸境生情識 是故貪嗔痴五識共相應 乃至四空天 我種難脫盡

> When consciousness through the five senses extends to the eighth consciousness, The inner and outer are both perceived in the same mode of perception— At the moment of seeing forms or hearing sounds. Direct perception engages with objects themselves; The five universal mental factors arise simultaneously, Responding within and without at once. The eighth consciousness holds seeds of four fundamental biases— Contact with objects gives rise to emotions and recognition, Hence, craving, aversion, and ignorance. The five senses are aligned with these shared factors— Even up to the realm of the Four Formless Heavens, The seed of selfhood is difficult to completely transcend.