來去品第八
Chapter 8: Coming and Going
爾時文殊師利白佛言：「世尊！來者何義？去者何義？」
佛告文殊師利：「來者向義，去者背義；若無向背，不來不去，是聖行處。來者癡義，去者不癡義；非癡非不癡，是聖行處。來者有為，去者無為；無有為、無無為，是聖行處。來者識義，去者非識義；非識非非識，是聖行處。來者名色義，去者非名色義；非名色非不名色，是聖行處。來者六入義，去者非六入義；非入非非入，是聖行處。乃至憂悲疲極亦如是。
The Buddha told Manjushri: "What comes is toward meaning; what goes is away from meaning. When there is neither toward nor away, neither coming nor going, that is the realm of the holy practice. What comes is ignorance; what goes is non-ignorance. Neither ignorance nor non-ignorance is the realm of the holy practice. What comes is conditioned; what goes is unconditioned. Neither conditioned nor unconditioned is the realm of the holy practice. What comes is consciousness; what goes is non-consciousness. Neither consciousness nor non-consciousness is the realm of the holy practice. What comes is name-and-form; what goes is non-name-and-form. Neither name-and-form nor non-name-and-form is the realm of the holy practice. What comes is the six sense bases; what goes is non-six sense bases. Neither sense bases nor non-sense bases is the realm of the holy practice. This applies likewise up to sorrow, lamentation, weariness, and exhaustion."
「文殊師利！來者我義，去者無我義；非我、非無我，無來無去，是聖行處。來者常義，去者非常義；非常非不常，是聖行處。來者斷義，去者非斷義；非斷非不斷，是聖行處。來者有義，去者無義；非有非無，是聖行處。文殊師利！來去義如是。」
Manjushri, what comes is the idea of self; what goes is the idea of no-self. Neither self nor no-self, with no coming and no going—this is the sacred practice. What comes is the idea of permanence; what goes is the idea of impermanence. Neither permanent nor impermanent—this is the sacred practice. What comes is the idea of ending; what goes is the idea of not ending. Neither ending nor not ending—this is the sacred practice. What comes is the idea of existence; what goes is the idea of non-existence. Neither existence nor non-existence—this is the sacred practice. Manjushri, such is the meaning of coming and going.
佛說此祇夜：
The Buddha spoke this verse:
「來去義無相， 諸法亦如是，
非知非可說， 是名來去義。」