上出世間戒品第十二
Chapter 12: The Supramundane Precepts
爾時文殊師利白佛言：「世尊！云何上出世間戒，無漏不可思議，無處無所著？」
At that time, Mañjuśrī said to the Buddha, "World-Honored One! What is the supreme transcendental Precepts—untainted, inconceivable, and free from any place or attachment?"
「文殊師利！戒者於彼眾生，無我、非無我，無事、無因、無教化人，無行、無不行、無行處，無名、無色，無色相、無無色相，無寂、無不寂，無可取、無不可取，無真實、無不真實，無身、無言、無說、無心，無世間、無非世間，非世法、非不世法，不自歎戒、不毀他戒，不求他過，不以持戒輕慢他人，不覺戒、不思惟戒，無所思惟、無所覺故。文殊師利！此謂上出世間聖戒，無漏、無生、無所著，出三界離一切依。」
"Manjushri! Moral discipline, for those beings, is neither self nor non-self; neither action nor cause; neither teacher nor taught; neither practice nor non-practice; neither path nor destination; neither name nor form; neither form's appearance nor formlessness; neither stillness nor non-stillness; neither graspable nor ungraspable; neither real nor unreal; neither body, speech, nor mind; neither worldly nor non-worldly; neither worldly phenomena nor their absence. It neither praises one's own discipline nor condemns others', seeks no faults in others, and does not look down on anyone because of discipline. It neither perceives discipline nor contemplates it, for there is nothing to contemplate and nothing to perceive. Manjushri! This is called the supreme transcendental noble discipline—untainted, unborn, unattached—transcending the three realms and free from all clinging."
佛說此祇夜：
The Buddha spoke this verse:
「有出世戒人， 無垢無所有。
憍慢及所依， 無明與繫縛，
如是諸過患， 一切皆無有。
無內寂外寂， 亦無內外寂；
內外覺亦無， 知者得解脫。
One who upholds the precepts of liberation, Is pure, lacking nothing.
Pride, attachment, Ignorance, and bondage— All such defilements Are completely absent.
No inner stillness, no outer stillness, Nor stillness of both; No inner or outer awareness— The one who knows attains liberation.
「文殊師利！是有戒人於佛法，不自觀身不著壽命，不著一切生得正行，是正住。文殊師利！是謂有戒於佛法，不著世間、不依世間得光明，無明闇、無所有，無自想、無他想、不著想，清淨戒不此岸、不彼岸、不中流，無所著、無所縛，無罪過、無漏。文殊師利！此有戒人於佛法及名色，心不執著，常平等饒益，常寂靜，心無我、無我所。是人如所說戒，住無所學，無解脫、無所作，是得上道，是清淨戒相。無勝戒、無定戒、無智慧戒，是聖人性不可得，是佛所歎戒，是空無與我等戒，能安聖定。若清淨定，成修行慧；以慧得智，以智得解脫。」