治風大法
Wind-Curing Method
「復次，舍利弗！若行者入風三昧，自見己身九孔之中如大溪谷出五色風。復見己身三百三十六節白如雪山，節節風出諸藹吉支(藹吉支者，起尸鬼也)。諸藹吉支手捉鐵棒，以千髑髏為身瓔珞，與諸龍鬼九十八種，至行者所。行者見已，心驚毛竪，因是發狂或白癩病，當疾治之。
"Furthermore, Shariputra, if a practitioner enters the wind samadhi, they will see their own body's nine orifices, like great mountain streams, emitting five-colored winds. They will also see their own three hundred thirty-six joints, white as Snow Mountain, with wind issuing from each joint, creating all kinds of aggijīva beings. These aggijīva beings, holding iron clubs and adorned with a thousand skulls as necklaces, come to the practitioner together with ninety-eight kinds of dragons and spirits. Upon seeing them, the practitioner's mind is startled and their hair stands on end. This may cause them to go mad or develop leprosy. This must be treated quickly.
「治之法者，先當觀於雪山、香山四大仙人，皆悉盡是大菩薩也。想彼仙人身黃金色，長十六丈，一手捉花、一手捉金剛輪、口銜香藥，遮護行者不令風起。仙人持花、呪水出，龍吸諸風盡，龍身脹大，在地眠臥終不能起。當觀此龍猶如芭蕉，皮皮相裹不能喘息。」
"The way to remedy this is to first visualize the four great sages of the Snow Mountains and Fragrant Mountains. Know that they are all great bodhisattvas. Imagine these sages have golden bodies, sixteen zhang tall, holding a flower in one hand and a vajra wheel in the other. Their mouths carry fragrant medicine to shield the practitioner and prevent the wind from rising. The sage holds the flower and recites a mantra over the water. The dragon inhales all the wind, its body swells up, and it lies on the ground unable to rise. Observe that this dragon is like a banana plant: one layer of skin wraps another, and it cannot breathe."
爾時，世尊而說呪曰：
At that time, the World-Honored One spoke a mantra, saying:
「南無佛陀 南無達摩 南無僧伽南無摩訶梨師毘闍羅闍 藹咄陀達陀娑滿馱 跋闍羅翅(矢馳反)陀邏崛荼誓荼遮利遮利 摩訶遮利吁摩利吁摩勒翅(矢馳反)悉耽鞞閻鞞 阿閻鞞利究匊匊翅(矢馳反)薩婆陀羅尼翅(矢馳反)阿扇(叔看反)提摩俱梨應詣吁彌吁彌吁摩吁摩婆禍呵」
Homage to the Buddha. Homage to the Dharma. Homage to the Sangha. Homage to the Great Lion of the Shakyas, the All-Knowing One, the Perfectly Awakened One. The Vajra wings of the Great Being, swift and powerful, descend and protect. Return, return. Great one, return. All-pervading, all-illuminating, You who hold all mantras, Pure in heart, surrounded by the assembly of adepts, Come forth, come forth, come forth, come forth. So be it.
爾時，世尊說此呪已，告舍利弗：「如此神呪，過去無量諸佛所說、我今現在亦說此呪、未來彌勒賢劫菩薩亦當宣說。如此神呪功德如自在天，能令後世五百歲中諸惡比丘得淨心意，調和善治四大增損，亦治心內四百四病、四百四脈所起境界、九十八使性欲種子，亦治業障、犯戒諸惡，永盡無餘。此名『善治七十二種病憂惱陀羅尼』，亦名『拔五種陰無明根本陀羅尼』，亦名『現前見一切佛及諸聲聞為說真法破諸結使』。」
At that time, the World-Honored One, having spoken this mantra, addressed Shariputra: "This sacred mantra was spoken by countless Buddhas of the past. I now speak it as well, and in the future, Maitreya and all Bodhisattvas of the Virtuous Kalpa will also proclaim it. The power of this sacred mantra is like that of the lord of the heavens. It can, during the five hundred years after my passing, purify the hearts and minds of impure monks, harmonize and properly regulate the four elements of the body when they are imbalanced, and also cure all four hundred and four illnesses arising from the body and from the four hundred and four energy channels. It addresses the realms created by these energies, the ninety-eight innate tendencies and seeds of desire, as well as karmic hindrances and violations of precepts, completely eradicating them without remainder. This is called the 'Mantra for Skillfully Treating Seventy-Two Afflictions and Troubles,' also called the 'Mantra for Uprooting the Fundamental Ignorance of the Five Aggregates,' and also called the 'Mantra for Directly Seeing All Buddhas and Hearers and Receiving True Dharma That Dispels All Inner Bonds.'"
爾時，世尊而說偈言：
At that time, the World-Honored One spoke these verses:
「法性無所依， 觀空亦復然，
若能觀四大， 不為使所殺。
服藥行禪定、 誦此陀羅尼、
一心念諸佛， 結使永不起。
煩惱海永盡、 恩愛河亦絕，
諸欲無所因， 自稱是解脫。
無患心恬怕， 遊戲六神通，
亦以陀羅尼， 教授於他人。」
The nature of reality has no fixed ground; Observing emptiness, the same truth is found. If you clearly see the four great elements, They cannot be enslaved by defilements’ grip.
Take medicine, practice meditation deep; Chant this dhāraṇī, your vows to keep. With single mind, on all Buddhas reflect; Afflictions and compulsions won’t erupt.
The ocean of suffering will drain away; The river of love and clinging won’t hold sway. All desires lose their root without a cause; One can rightly claim true freedom’s peace.
A mind without worry, still and clear, Roams with supernatural powers without fear. With this dhāraṇī, the path to show, Teaching others the way that they should go.
爾時，世尊說此偈已，告舍利弗：「汝今當知，我涅槃後，未來世中若有比丘、比丘尼、優婆塞、優婆夷，得聞此甚深祕要淨尸羅法及行禪定諸病方藥——此光明王勝幢陀羅尼——當知此人不於一佛、二佛、三、四、五佛種諸善根，久於無量百千佛所修習三種菩提之心，今得聞此甚深祕要。如說修行，當知是人最後邊身，如駛水流，速疾當得四沙門果及菩薩行。」
At that time, the World-Honored One, having spoken this verse, addressed Shariputra: "You should now understand that after my nirvana, in future ages, if there are monks, nuns, laymen, or laywomen who hear this profound and essential teaching on pure precepts, the remedies for the ailments encountered in meditative practice, and this Sovereign Victory Banner Dharani—know that such people have not merely planted good roots under just one, two, three, four, or five Buddhas. They have, over countless hundreds of thousands of Buddhas, cultivated the three kinds of aspiration for enlightenment. That is why they now hear this profound and essential teaching.
If they practice in accordance with this teaching, know that such people are in their final life. Like a swift-flowing stream, they will quickly attain the four fruits of the monastic path and the bodhisattva path as well."
佛說是語時，五百釋子倍更增進，具六神通；舍衛城中一千首陀羅宿世行禪發狂之者，聞佛所說即生歡喜，得須陀洹；八十億諸天治四大病，身心無患，應時即發無上道心，普雨天花以散佛上及諸大眾。
When the Buddha spoke these words, five hundred young Sakya princes progressed even further, attaining full supernatural powers. In the city of Shravasti, one thousand Shudras who had previously practiced meditation and become mentally disturbed heard what the Buddha taught, felt immediate joy, and attained the fruit of Stream-Entry. Eighty billion heavenly beings, freed from the four major illnesses afflicting body and mind, instantly awakened the supreme aspiration for enlightenment, showering heavenly blossoms upon the Buddha and the great assembly.
爾時，會中天龍八部聞佛所說，異口同音而說是言：「如來出世正為治此狂惡邪見羅剎行人，令得本心，如好花幢甚可愛樂。善哉，世尊！如優曇花時乃一現。」
At that time, the eight kinds of celestial beings in the assembly, upon hearing what the Buddha had said, spoke with one voice, saying: "The Thus-Come One appears in the world precisely to cure those who wander in madness, evil, and false views—like terrifying demons—so that they may recover their original mind. This is like a beautiful flower banner, most delightful and enchanting. Excellent, World-Honored One! Like the udumbara flower, which appears only once in an age."
時會大眾以偈讚言：
「日種王太子， 甘蔗之苗裔，
星光月外甥， 摩耶夫人子。
生時行七步， 足躡動大千，
十方諸神應， 嘉瑞三十二。
棄國如涕唾， 坐於畢鉢羅，
金剛勝道場， 降伏萬億魔。
得成菩提道， 面淨如滿月，
心垢亦永盡， 我今一心禮。
諸釋中最勝， 具勝慈悲者，
能令諸眾生， 永脫生死苦。」
Descendant of the Solar Dynasty, Prince of the Sakya clan, Nephew of the Star and Moon, Son of Queen Maya.
At birth, he took seven steps, His feet shaking the great universe, All directions' gods responded, With thirty-two auspicious signs.
He abandoned the kingdom like spittle, Seated beneath the Bodhi tree, On the indestructible seat of awakening, He subdued countless demons.
Attaining perfect enlightenment, His face pure as the full moon, His mind's defilements forever gone, With single heart, I bow to him.
Foremost among the Sakyas, Endowed with supreme compassion, He enables all beings To forever escape the sea of birth and death.
爾時，世尊聞諸四眾說此偈已，復更殷勤申金色手摩舍利弗及阿難頂，付囑是事。
At that time, the World-Honored One, hearing these verses from the four assemblies, once again earnestly extended his golden hand, gently touched the crowns of Shariputra and Ananda, and entrusted them with this matter.
時舍利弗及阿難等并餘大眾聞佛所說，歡喜奉行。
Then Shariputra, Ananda, and the rest of the great assembly, having heard what the Buddha taught, rejoiced and put it into practice.