一切如來金剛三業最上甚深祕密中祕密諸佛大集會一切如來真實三昧最上持明大士分第十一
Chapter 11: The Supreme Vidyadhara of All Tathagatas' True Samadhi
爾時，世尊大毘盧遮那金剛如來即入一切如來最上金剛持明大士三摩地。從定出已，宣說一切如來大明金剛最上明句：「當相三金剛字最上大印，安住大智金剛一切菩提平等——所謂：唵字為智本，即身金剛平等；阿字法無我，即語金剛平等；吽字不可壞，即心金剛平等——如是三金剛平等堅固而住，即一切如來身語心所出持明大士。
At that moment, the World-Honored One, the Great Vairocana Vajra Tathagata, entered the samadhi of the Supreme Vajra Vidyaraja of All Tathagatas. Emerging from this concentration, he proclaimed the supreme mantra of all Tathagatas, the Great Vajra Bright Mantra:
"Contemplate the three supreme vajra syllables as the great seal, abiding in the great wisdom vajra of all-encompassing bodhi equality.
Namely: - The syllable OM is the root of wisdom, representing the equality of the body vajra. - The syllable AH signifies the selflessness of dharmas, representing the equality of the speech vajra. - The syllable HUM is indestructible, representing the equality of the mind vajra.
Thus, these three vajras abide in firm equality, manifesting as the Vidyaraja emanating from the body, speech, and mind of all Tathagatas."
「當觀想此勃籠二合引(下同)字，即成虛空金剛心曼拏羅，一切金剛周匝圍遶。於中復想廣大金剛智雲，即此勃籠字，是金剛智心。
When you visualize this "bhrūṃ" syllable, it immediately transforms into the Vajra Heart Mandala of Emptiness, with all vajras encircling it. Within this, further envision the vast cloud of Vajra Wisdom. This very syllable "bhrūṃ" is the heart of Vajra Wisdom.
「又復觀想此吽字、唵字，成金剛曼拏羅本部，諸相一切圓滿。
Furthermore, visualize that this syllable "Hūṃ" and the syllable "Oṃ" form the complete and perfect mandala of the Vajra family, with all its aspects fully manifest.
「又復觀想此盎字，成本尊曼拏羅，本尊賢聖諸相圓滿。
Furthermore, visualize that this syllable 'A' transforms into the mandala of the principal deity, where the forms of the principal deity and all the sacred beings are perfectly complete.
「又復觀想此吽字、阿字，成法曼拏羅。
Furthermore, contemplate that this syllable "Hūṃ" and the syllable "A" form the Dharma Mandala.
「如是諸字中，等知勃籠字即無所住相，從三金剛觀想出生，此等名為金剛祕密三昧心字，亦是三世諸佛最勝身語心。
Among all such syllables, the syllable "Brah" is understood as the sign of non-abiding. It arises from the contemplation of the three vajras. These are called the secret vajra samadhi-heart syllables, and they are also the supreme body, speech, and mind of all Buddhas of the three times.
「所謂唵字即諸佛最勝身，唵阿字即諸佛真實語，阿吽字即諸佛大智心。
The syllable "Om" represents the supreme body of all Buddhas. The syllable "Ah" represents the true speech of all Buddhas. The syllable "Hum" represents the great wisdom-mind of all Buddhas.
「又復，吽字亦即無上菩提，此即一切如來無上菩提，成就聖法無想智金剛，諸佛正因果出生持明大士，如是乃得最上名稱成就大明行，現證三昧法，三種金剛堅固不壞，此名一切如來身語心三昧真實智金剛加持正因三摩地法，此法能成就一切所修行。
Furthermore, the syllable "Hūṃ" itself is the Supreme Enlightenment. This is the Supreme Enlightenment of all Tathāgatas, the accomplishment of the sacred Dharma, the Vajra of Thoughtless Wisdom. From the true causes and effects of all Buddhas arise the great Vidyādharas. In this way, one attains the most exalted name and accomplishes the great practice of illumination, directly realizing the samādhi Dharma. The three kinds of Vajra are indestructible and unshakable. This is called the true wisdom Vajra empowerment of the body, speech, and mind samādhi of all Tathāgatas—the proper cause of samādhi Dharma. This Dharma can accomplish all practices undertaken.
「若有行人修此法者，於寂靜處住相應觀，想如前字，是人於半月分速能成就金剛三業。
If a practitioner cultivates this method, residing in a quiet place and practicing the corresponding contemplation, visualizing the syllable as described earlier, that person will swiftly accomplish the diamond body, speech, and mind within half a month.
「復次，行人當住虛空，觀想金剛本尊最上曼拏羅從根本大明出生，持明大士說唵字，心成曼拏羅，出現五種大光明雲，中想最上大毘盧遮那如來，而復出現無數佛身，金剛光明遍照一切，此名一切如來金剛祕密身語心業金剛光明莊嚴三摩地法。若有行人修此法者，於半月中速得成就最上勝身，與佛身等堅固不壞，住壽三劫，隨順五境遊戲無礙。
Furthermore, the practitioner should abide in emptiness and visualize the supreme mandala of the Vajra Deity arising from the root mantra. The Vidyadhara proclaims the syllable "Om," and the mind forms the mandala, from which appear five great clouds of radiant light. Within these, visualize the supreme Mahavairocana Tathagata, from whom countless Buddha bodies emerge, their vajra light illuminating all things. This is called the Samadhi Method of the Vajra Light Adornment of the Secret Body, Speech, and Mind Activities of All Tathagatas. If a practitioner cultivates this method, within half a month they will swiftly attain the supreme, sublime body, equal to the Buddha's body—indestructible and firm—abiding for three kalpas, and freely engaging with the five senses without obstruction.
「復次，行人當住虛空，觀想金剛最上法曼拏羅從根本大明出生，持明大士宣說阿字成曼拏羅，現大金剛五種色光，於中觀想無量壽如來從平等智正語三昧，說正法語，離諸戲論，平等堅固金剛語業，此名一切如來金剛正語三昧出生三摩地法。若有行人修此法者，即得成就金剛語業，住壽三劫，隨順五境遊戲無礙。
Furthermore, the practitioner should abide in emptiness, visualizing the Supreme Vajra Dharma Mandala arising from the root mantra. The Vidyadhara proclaims that the syllable "A" forms the mandala, manifesting the five-colored radiance of the great vajra. Within this, visualize Amitayus Tathagata, from the samadhi of Right Speech of the Wisdom of Equality, proclaiming the Dharma with true speech, free from all idle speculation, establishing the firm and equal vajra karma of speech. This is called the samadhi method born from the Samadhi of Right Speech of All Tathagatas. If a practitioner cultivates this method, they will accomplish the vajra karma of speech, abide for three kalpas, and roam freely through the five realms without obstruction.
「復次，行人當住虛空，觀想最上金剛曼拏羅從根本大明出生，持明大士說吽字，心成曼拏羅，現廣大真實三昧五種光明，於中觀想大智金剛寶生如來一切金剛最勝無住，從金剛心出生三昧成就一切智功德海，為大導師，發生正智，此名一切如來金剛祕密大心三昧最上三摩地法。若有行人修此法者，即得成就金剛心業，住壽三劫，隨順五境遊戲無礙。
Furthermore, the practitioner should abide in emptiness, visualizing the supreme Vajra Mandala arising from the root great mantra. The Vidyadhara proclaims the syllable "HŪṂ," and the mind becomes the mandala, manifesting the vast and true samadhi with five kinds of light. Within it, visualize the Great Wisdom Vajra Ratnasambhava Tathagata, the supreme and non-abiding among all vajras, arising from the vajra heart, accomplishing the ocean of all-knowing virtues through samadhi, becoming the great guide, and giving rise to right wisdom. This is called the supreme samadhi method of the secret great heart of all Tathagatas.
If a practitioner cultivates this method, they will accomplish the vajra heart karma, abide for three kalpas, and roam freely through the five realms without hindrance.
「復次，行人當住虛空，觀想亢字，成大金剛平等智曼拏羅，現一切身等虛空界，皆從金剛智平等出生，於須臾間變化諸佛菩薩廣大供養，此名等虛空金剛三昧身語心安怛陀那出生莊嚴光明鬘三摩地法。若有行人修此法者，即得住劫三昧，諸佛菩薩亦不能見。
「復次，行人當住虛空，觀想金剛曼拏羅從根本大明出生，持明大士說㰠字，心成曼拏羅，現金剛等作諸光明，於中復想妙吉祥尊，是即報身安住身語心業金剛三昧，久已安住菩薩十地，此名最上智月菩薩三昧金剛三摩地法。若有行人修此法者，即得一切成就。
「復次，行人當住虛空，觀想此颯疋零三合引字，從是字中出現智光，於是光中即現金剛薩埵身，量等虛空，此名等虛空界金剛三昧莊嚴三摩地法。若有行人修此法者，得五種通及佛最上三昧通力，如是乃名一切成就。
「復次，行人當住虛空，觀想唵字，即成最上佛曼拏羅，於中想現阿閦如來，復現一切金剛大士，想阿閦佛現於智相，皆從阿閦如來三金剛禪定三昧出生，此名阿閦如來三昧身現證菩提最上金剛三摩地法。若有行人修此法者，即得成就阿閦如來三昧，身、語、心，常住金剛堅固，成就十方世界一切金剛供養事業。
「復次，行人當住虛空，觀想唵字，即成最上佛曼拏羅，於中想現寶生如來及現虛空金剛，想寶生佛現其寶相，皆從寶生如來三金剛禪定三昧出生，此名寶三昧自在最上金剛三摩地法。若有行人修此法者，即得成就寶生如來金剛三業，出現寶幢平等光明，成就菩提法、無我智、祕密平等無所住相。
「復次，行人當住虛空，觀想唵字，即成最上佛曼拏羅，於中想現無量壽如來作施法相，從無量壽如來三金剛禪定三昧三種金剛甘露平等出生，此名無量功德金剛光明吉祥三摩地法。若有行人修此法者，即得成就無量壽身、語、心業，復得金剛壽命平等光明，能為眾生說大乘道。
「復次，行人當住虛空，觀想唵字，即成最上佛曼拏羅，出現金剛大青蓮華，中想不空成就如來現三昧相，從不空成就如來三金剛禪定三昧平等出生，此名不空成就三昧光明最上智出生三摩地法。若有行人修此法者，成就不空金剛身語心業，得金剛不空平等光明，出生吉祥智海，利益一切眾生。
「復次，行人當住虛空，觀想唵字，即成光明佛曼拏羅，於中想現毘盧遮那如來現三身相出大金剛光明，皆從毘盧遮那如來三金剛禪定三昧平等出生，此名趣求菩提身語心最上金剛三摩地法。若有行人修此法者，即得成就毘盧遮那金剛三業，得平等光明大菩提智，成就三身堅固不壞。」
爾時，世尊大毘盧遮那金剛如來復說伽陀曰：
「諸有修法者， 當起精進心，
往詣於山中、 或曠野空舍、
及兩河岸側、 尸陀林等處，
當住禪定心， 隨所求作法。
當住虛空界， 想阿閦智等，
五種通相應， 想佛最上處，
此名為諸佛， 最上大三昧，
成就一切事， 大金剛智通。
五鈷金剛杵， 五焰光莊嚴，
五處皆相應， 金剛通出生。
想自明大輪， 猛焰識盛光，
五種通相應， 金剛通成就。
想空金剛輪， 現平等佛光，
安住佛相應， 得佛身平等。
想曼拏羅中， 自身成毘盧，
安住唵字心。 觀想根本識，
寂滅金剛心， 而常所出生，
吉祥如意寶， 諸佛勝成就。
復想曼拏羅， 中現阿閦尊，
安住吽字心， 現其心月相。
復想曼拏羅， 中現無量壽，
安住阿字心， 現金剛月相。
此最勝三昧， 三金剛不壞，
寂滅三昧智， 佛平等成就。
住虛空界中， 想自曼拏羅，
唵字身、語、心， 住堅固一劫。
於虛空中想， 金剛曼拏羅，
吽字身、語、心， 住堅固一劫。
於虛空界中， 想法曼拏羅，
阿字身、語、心， 住堅固一劫。
「如是，名為諸佛金剛三劫智三昧。若於此法得相應者，即成金剛身語心業，住堅固身，如理語言，離諸妄想，即得金剛薩埵成就。」
佛說一切如來金剛三業最上祕密大教王經卷第二