不空羂索神變真言經卷第七
Sutra of the Magical Transformations of the Unfailing Lasso, Fascicle 7
大唐天竺三藏菩提流志譯
Translated by the Tripitaka Master Bodhiruci of the Great Tang Dynasty.
護摩增益品第七
Chapter 7: Homa for Increase
「世尊！是不空王護摩三昧耶，能成一切功德善根，能滅過現一切罪障，能破一切設覩嚕等，能除一切惡毘那夜迦，能止一切惡訥瑟吒，能滅一切不吉祥相，能禳十六大地獄苦，能除八大怖畏之怖，能破一切怨諍酬難，能伏他軍一切兵仗，能除一切疫病饑饉，能證一切諸佛大智，能入一切諸佛菩提。若有有情如法修學，常使四天王天、一切天龍八部鬼神皆當護祐，一切如來、觀世音菩薩觀察加祐。世尊說扇底迦三昧耶，安樂有情滅諸災疫；說補瑟置迦三昧耶，增益有情福命財寶；說阿毘柘魯迦三昧耶，治滅一切惡性藥叉羅剎噉人精氣者皆自置伏，使諸稠林邪見有情入於正見。以斯義故說護摩法，成就出世世間解脫三昧耶。當如法作，請召一切諸佛菩薩、火天諸天、那伽龍神、真言明仙燒食供養，換潔身服，去道場處不遠不近觀見尊容，作護摩壇方圓四肘，治飾壇地開廓門道，基高側手。內院穿爐，廣一肘半、深一肘量。周匝重緣，內緣高闊二指之量，外緣高闊四指之量。爐底泥作八葉蓮花，於花臺上重捏泥輪，如法塗磨。外院一肘，東方置大梵天印、帝釋天印、日天印；東南方置火天印、諸仙印；南方置焰摩王印、一髻羅剎神印、度底使者印；西南方置泥利帝神印、諸羅剎印；西方置水天印、龍印、地天印、月天印；西北方置風天印、蘖路荼印；北方置毘沙門印、諸藥叉印；東北方置大自在天印、伊舍那天印。結印辟除護身結界而請召之。四角置閼伽瓶，四門置香爐燒種種香，敷諸花香飲食供養。加持淨茅灰，與同伴者點額護身。敷茅草座，酉戌之時面東而坐，以杜仲木木、榓木、柏木如大拇指長十二指截。爐內然火，扇挻勿吹。當以香水灑淨火上彈指三遍，當觀火焰金為囉字變為火天，一面三目、身白四臂，黃髮冠髻，左二手一持君持、一執寶杖，右二手一施無畏、一掐數珠，半加趺坐放大火焰。燒香請召，以稻穀花、白芥子、好酥，真言護摩請喚火天。真言曰：
"The World-Honored One, this Samaya of the Unsurpassed King of Homage can accomplish all roots of merit and goodness. It can eradicate all past and present transgressions and hindrances. It can destroy all adversaries. It can eliminate all evil obstructive spirits. It can stop all inauspicious occurrences. It can remove all unlucky signs. It can avert the sufferings of the sixteen great hells. It can eliminate the terror of the eight great fears. It can break all conflicts, quarrels, and grievances. It can subdue all enemy armies and weapons. It can remove all epidemics and famines. It can realize the great wisdom of all Buddhas. It can enter the enlightenment of all Buddhas.
If any sentient being practices and studies it according to the Dharma, they will always be protected and blessed by the Four Heavenly Kings, all devas, nagas, spirits of the eight divisions, and all Tathagatas and Avalokiteshvara Bodhisattva, who will watch over and bless them.
The World-Honored One taught the Samaya of Peace (Shantika), which brings peace and happiness to sentient beings and eliminates all disasters and epidemics. He taught the Samaya of Increase (Pushtika), which enhances the merit, blessings, lifespan, and wealth of beings. He taught the Samaya of Subjugation (Abhicharuka), which subdues all harmful yakshas and rakshasas that feast on human vitality, bringing them under control, and leads beings with distorted views in the forests toward right view.
For this reason, the homa ritual is taught to accomplish the Samaya of liberation in both the worldly and supramundane realms. You should perform it according to the Dharma: invite all Buddhas, Bodhisattvas, the Fire God, all devas, nagas, spirits, and mantra sages, offer burnt food as an offering. Change into clean clothes. In the ritual space, at a moderate distance to clearly see the sacred image, construct a homa altar measuring four cubits square. Prepare the altar ground, open gateways, and raise its base to the height of a hand's span. In the inner enclosure, dig a furnace one and a half cubits wide and a cubit deep. Surround it with a double rim: the inner rim should be two finger-widths high and wide; the outer rim should be four finger-widths high and wide. At the bottom of the furnace, form an eight-petaled lotus flower from clay. On the lotus platform, mold another clay wheel, smoothing and polishing it according to the Dharma. In the outer enclosure, one cubit away, place the seal of Brahma in the east, the seal of Indra, and the seal of the Sun God. In the southeast, place the seal of the Fire God and the seals of the sages. In the south, place the seal of Yama, the seal of the single-tufted rakshasa, and the seal of the Duti messenger. In the southwest, place the seal of the Nirriti goddess and the seals of the rakshasas. In the west, place the seal of Varuna, the seal of the nagas, the seal of Prithvi, and the seal of the Moon God. In the northwest, place the seal of Vayu and the seal of Garuda. In the north, place the seal of Vaishravana and the seals of the yakshas. In the northeast, place the seal of Maheshvara and the seal of Ishana. Form these seals to purify, protect yourself, and create a boundary, then perform the invitation. Place vases of pure water at the four corners. At the four gates, light incense burners with various incenses. Arrange flowers, incense, food, and drink as offerings. Empower clean ash from burnt grass and apply it to your companion's forehead for protection. Lay a mat of grass. At the hour of the Rooster or Dog (5-9 PM), sit facing east. Take pieces of eucommia, fir, or cypress wood as thick as a thumb and a finger-length long. Light the fire in the furnace. Fan it, do not blow. Sprinkle the fire with scented water and snap your fingers three times. Visualize the flame as the golden syllable RAM transforming into the Fire God, with one face and three eyes, a white body and four arms, yellow hair arranged in a topknot. His two left hands hold a water vessel and a jeweled staff; his two right hands offer the mudra of fearlessness and count a rosary. He sits in half-lotus posture, emitting great flames. Light incense and make the invitation. Use rice flower, white mustard seeds, and fine ghee for the homa to invoke the Fire God. The mantra is:
「唵(一)入(輕呼)縛(二合)攞入縛(二合)攞(二)跛(二合)羅入縛(二合)攞(三)底瑟詑縒麼焰(四)虎嚕虎嚕(五)𤙖㤄(六)莎(二合)縛訶(七)」
「誦滿一七遍，召火天至。以酥、白芥子、安悉香，真言護摩七遍，種種末香甘味果子，真言護摩七遍。真言淨水㵶散火上彈指三遍。柏木、桑木、構木、蓮華莖、白栴檀木長十六指截，真言加持，爐內然火。此諸木等，隨得一木作法亦成。白栴檀香、熏陸香、甘松香、稻穀花、酥，誦祕密心真言奮怒王真言加持護摩一百八遍。蒸粳米飯、酥，團一千八團，加持護摩。如是護摩滿三七日或七七日，是時火天壇內現身，瞻視十方讚言：『善哉善哉！持真言者！今得成就此護摩法。所須何願？能為滿足。』是時當以閼伽供養，又當以酥粳米飯團一千八團加持護摩乞所求願，則得火天手捧銀器，滿中有藥奉真言者。受取餌之，則得仁悅，身出光焰壽延萬歲，證宿命智而得總持不空羂索心王母陀羅尼真言三昧耶。若當不受火天藥者，又復護摩一千八團，壇地震動，觀世音菩薩現身安慰，讚言：『善哉善哉！汝已成就此護摩法。汝須何願？我今為汝便得滿足。』時真言者閼伽供養，觀世音菩薩自執其藥與真言者。跪禮恭敬受藥服食，其狀變麗身出光焰，證獲不空大真言明仙神通三昧耶，得九十二殑伽沙真言明仙一時來現敬為伴侶。住觀世音所住九十二殑伽沙俱胝百千七寶宮殿，安樂游觀。是等宮殿有無量寶樹花果間雜莊嚴。其土園苑多有種種色類金花銀花寶樹花果，一切池沼八功德水氣香芬馥如栴檀香，於其水中多有眾色欝鉢羅花，鉢頭摩花，拘物頭花，芬陀利花。其諸泉沼金沙布底，雜寶為岸。此諸宮殿臺榭樓閣花果泉沼，互相間映周廣嚴淨，一切天男天女、緊那羅女、乾闥婆女常遍游戲。持真言者彼所受身，乃至無上正等菩提更不受生。恒往十方一切剎土，恭敬供養一切諸佛菩薩摩訶薩。持此不空羂索觀世音菩薩廣大解脫蓮花曼拏羅印三昧耶，一切菩薩摩訶薩恭敬頂禮而讚歎之。俱胝百千一切諸天，乃至阿迦尼吒天，一切龍王、阿素洛王、緊那羅王、乾闥婆王、蘖魯荼王、摩呼羅伽王皆當供給一切資具，甘膳飲食自在豐饒。得此果者皆因是大㫊暮伽王護摩供獻三昧耶。若真言者多諸重罪福德尠薄，雖服是藥，但得富饒、壽命長遠，不得證見諸佛菩薩摩訶薩種種形相往來神通變化等相，唯令過現一切業障盡皆消滅，為人愛讚，所出言詞他皆信受。若命終時，身心寂定無諸怨怖，一切如來觀世音菩薩一時現身，迎真言者往於西方蓮花化生，得宿住智，億劫生事而皆識知。乃至菩提，更不重受一切胎卵濕化之身，從一佛土至一佛土，聽持諸法供養諸佛。若藥點額，遊行世間為人愛敬。若後所欲，憶念火天則為現身，當如願乞皆為圓滿。又三昧耶，丁香木、石榴木截治然火，誦母陀羅尼真言奮怒王真言，加持粳米、菉豆蒸餅，乾蓮花末、白芥子、酥蜜石蜜，作歡喜團，於七日中加持護摩。鑪內復現火天半身，手執寶盤滿中團藥奉真言者，而告言曰：『此妙散藥是最後藥，唯垂受取。』時真言者即便恭敬受藥服餌，身便適懌，證不空王摩訶真言明仙神通三昧耶，一萬八千持真言仙，一切火天一時來現，敬侍為侶而護祐之。諸真言者服此藥者，便得證解是不空王心陀羅尼真言曼荼羅印三昧耶，日誦千言，為人愛敬。若命終已直生西方，蓮花化生識宿住智。若藥點額，入諸龍窟、阿素洛窟、鬼神窟，窟中鬼神皆自置伏，出入無礙。若有女人服此藥者，則得其子性大聰慧。若諸人民服此藥者，皆得除諸災厄罪障。又法淨處，以赤牛乳酥煮粳米粥，持石榴木，誦母陀羅尼真言㧌攪乳粥乃至至熟，誦奮怒王真言加持白芥子水㵶散粥上，以火天藥和乳粥中，盛三鉢中，一鉢供養一切諸佛、一鉢供養觀世音菩薩、一鉢供養文殊師利菩薩，便以乳粥施諸沙門、婆羅門、人民而服食者，即得除滅一切業病鬼病神病、一切罪障，膚體腴悅善根成熟。若山頂上、仰天樓上隨其大小治塗壇地，置乳粥鉢，燒香啟召十方一切諸佛菩薩摩訶薩，誦不空摩尼寶陀羅尼真言一百八遍，供養十方一切諸佛菩薩摩訶薩。是時十方一切諸佛菩薩摩訶薩前，皆現天諸香味飲食為大供養，一時讚歎得大福聚，無量諸天皆擁護之。若木榓木、楓香木、柏木截治然火，加持乳粥酥護摩一千八遍，火天種族一時來現，歡喜瞻敬。又護摩一千八遍，龍王及從，皆當自伏恭敬使護。又護摩一千八遍，一切天龍八部鬼神恭敬讚伏。又護摩一千八遍，諸真言仙皆相讚伏。又護摩一千八遍，憍尸迦三十三天皆相置護。又護摩一二萬遍，觀世音菩薩現身讚歎，為得圓滿是一切菩薩摩訶薩共所恭敬頂禮讚詠不空羂索心王母陀羅尼真言曼拏羅印三昧耶、不空清淨觀三昧耶身。若木榓木、白栴檀木、柏木長十六指截，加持爐內然火，作歡喜團一千八團，加持護摩。爐中出現火天童子，手執寶盤滿歡喜團藥。是時真言白芥子，打是童子一二七下，童子白言：『今何所求？』則便報言：『我求一切菩提大願，為我滿足。』童子是時白真言者：『受此團藥。是藥乃是無上甘露妙藥中藥，能即成就最極大願。』時真言者受取捧持，告言童子：『即當共我常為伴侶。』童子白言：『依命為伴。隨處作法即應相見。』應當便以杜仲木截治然火，誦廣大明王央俱捨真言，加持白栴檀香、安悉香、白芥子、酥，護摩一百八遍供養童子，即常為伴不相捨離，一切作法皆為成辦。又為遮止一切鬼神作障難者，當以是藥置獻觀世音菩薩，則服是藥，便證㫊暮伽王神通三昧耶，膚狀端嚴髮如旋螺，壽延六十千劫，十八俱胝真言明仙一時來現敬侍為伴。若以是藥施一切沙門婆羅門人民食之，皆得住年，消除過現諸罪病惱。若以是藥塗諸物者，皆即變為閻浮檀金。若以是藥擲湫中者，一切龍王皆現置伏，任為吏使，除遣一切風雨災旱。若以是藥打阿素洛窟門，其門即開，素洛眷屬一時皆現置伏為使。若山林中散是藥者，則得一切藥精出現，任取服餌。若於屍陀林中散是藥者，即得鬼神宮殿開現，鬼神現身置伏為使。若新未壞米嚲羅，香湯洗浴著淨白衣，當以是藥置二鉢中，加持白芥子用和是藥，散故人上。則加持問出世世間三世事法，占相醫方呪術工巧技藝神通等法，皆依問說。若如故者，持水灑面拂去其藥。若以是藥埋置門地，則得除滅人民災病。若以是藥置功德天像手中，誦奮怒王真言一百八遍，即功德天現身給賜種種財寶。若以是藥淨帛裹之，持行去處人目不錄。若於河沜大獨樹下埋置是藥，誦奮怒王真言七遍，一切諸鬼現身置伏，任為命事。若以是藥置摩訶迦羅像頭上，誦奮怒王真言加持白芥子水七遍，散摩訶迦羅像頭上，誦母陀羅尼真言七遍，一切荼枳尼鬼現身置伏樂為命事。若以是藥置摩訶迦羅像臍中者，則鬼子母現身置伏任為命使。若以是藥置文殊師利菩薩像手鉢中，誦奮怒王真言三遍，誦摩尼寶陀羅尼真言七遍，則於十方一切剎土一切諸佛菩薩聲聞前，皆有天諸甘露飲食而供養之，於時十方一切諸佛一切菩薩一時歌讚。又真言水㵶灑壇爐，爐內然火，當以是藥和白栴檀香、薰陸香、白膠香、沈水香、白芥子酥蜜，作歡喜團一百八團，加持護摩。其火天王爐中涌現，告真言者：『善哉善哉！我受此供甚大歡喜。今須何願？為相滿足。』是時則乞一切火法、入火坐臥之法、執火沒水不滅法，作壇法處請常現身，而相教詔得法滿願。
If you recite this mantra [the core mantra referenced in the source text] a full seven times, the Fire Deity (Agni) will be summoned. Perform a homa (fire offering) seven times with ghee, white mustard seeds, and benzoin resin. Then offer various incenses, sweets, and fruits, performing the homa another seven times. Purify water with the mantra and sprinkle it on the fire, then snap your fingers three times.
Prepare firewood from mulberry, mulberry, paper mulberry, lotus stems, or white sandalwood, cutting it into sixteen-finger lengths and consecrating them with the mantra before igniting them in the hearth. Any one of these woods will suffice for the ritual to be successful. Use white sandalwood incense, frankincense, spikenard, rice paddy flowers, and ghee, all consecrated by reciting the Secret Heart Mantra and the Wrathful King Mantra one hundred and eight times while performing the homa.
Steam sticky rice, mix it with ghee to form one thousand and eight balls, and consecrate them through the homa ritual. Continue the homa for a full three weeks or seven weeks. Then, the Fire Deity will appear within the ritual site, looking around in all directions and praising you: "Excellent, excellent, O mantra-holder! You have now perfected this homa practice. What boon do you seek? I can fulfill it." At that moment, you must offer him a libation of arghya water and, by performing the homa again with one thousand and eight ghee-sticky rice balls, petition for your desired wish. The Fire Deity will then offer you a silver vessel filled with a sacred medicine. Receive it and take it. You will then become joyful, your body will emit light, your lifespan will extend to ten thousand years, you will attain the wisdom of past lives, and you will gain the dharanis and mantras of the Mind King of the Unfailing Noose.
If you choose not to accept the medicine from the Fire Deity, perform the homa with another one thousand and eight offerings. Then, the ground will tremble, and Guanyin (Avalokiteshvara) Bodhisattva will appear, comforting you and praising you: "Excellent, excellent! You have perfected this homa practice. What wish do you have? I will fulfill it for you now." You should then offer arghya water to Guanyin, and the Bodhisattva himself will give you the medicine. Kneel, prostrate, and respectfully accept it. Upon taking the medicine, your appearance will become radiant and beautiful, your body will emit a brilliant light, you will gain the magical power of the great Unfailing Mantra Immortals, and ninety-two billion such immortals will appear and become your companions. You will dwell in the seventy-two billion seven-jeweled palaces where Guanyin resides, living in happiness and tranquility. These palaces possess countless jeweled trees adorned with flowers and fruit. Their parks contain multicolored golden and silver trees and fruits, and all the ponds are filled with the fragrant, cooling waters of the eight virtues, smelling of sandalwood. In these waters grow many types of blue, red, white, and pink lotuses. The streams are covered with golden sand and their banks are made of precious gems. The palaces, terraces, pavilions, flowers, fruits, and springs blend together in a vast and pure landscape, where countless gods, goddesses, kinnaris, and gandharvas play perpetually.
The one who holds the mantra will, from that moment on, never again be reborn until attaining supreme perfect enlightenment. He will constantly travel to all the Buddha-lands in the ten directions, respectfully making offerings to all Buddhas and Bodhisattvas. By holding this Mandala Seal of Guanyin's great liberation, he will be honored and praised by all great Bodhisattvas, who will bow to him in veneration. Thousands of gods, up to the highest heaven, as well as all dragon kings, asura kings, kinnara kings, gandharva kings, garuda kings, and mahoraga kings, will provide him with all necessities, sweet foods, and abundant wealth. These results are attained through the power of this homa offering of the Great Unfailing King.
However, if the practitioner has accumulated many heavy sins and possesses little merit, even if he takes this medicine, he will only gain wealth and a long life. He will not see the varied forms or witness the miraculous powers of the Buddhas and Bodhisattvas. Nevertheless, his past and present karmic obstacles will all be eliminated. He will be loved and praised by people, and his words will be trusted. At the moment of death, his mind and body will be calm, with no fears or regrets. All the Buddhas and Guanyin will appear together to welcome him, and he will be reborn in the Western Pure Land, born from a lotus flower, possessing the wisdom of past lives and recalling events from billions of kalpas. Until he attains enlightenment, he will never again be born from a womb, an egg, moisture, or spontaneously. He will travel from one Buddha-land to another, listening to the Dharma and making offerings to the Buddhas.
If you anoint your forehead with this medicine and travel the world, people will love and respect you. Whatever you desire later, simply by remembering the Fire Deity, he will appear and fulfill your request.
**Rite of the Sacred Medicine Powder:**
Another method: Using wood from a clove tree or a pomegranate tree as fuel, recite the Mother Dharani Mantra and the Wrathful King Mantra. Offer up a *homa* with a joyful mixture of sticky rice, mung bean cakes, dried lotus powder, white mustard seeds, ghee, honey, and rock sugar. After seven days of continuous offering, the upper body of the Fire Deity will appear within the hearth. He will hold a jeweled tray filled with medicinal paste for you, saying, "This fine powder is the ultimate medicine. Please deign to accept it." You should then respectfully accept and take this medicine. Your body will become light and healthy, and you will attain the magical power of the Unfailing King of Great Mantra Immortals. Ten thousand eight hundred mantra-holding immortals and all the Fire Deities will appear at once, honoring you as their companion and protecting you. Anyone who takes this medicine will attain the complete true vision and realization of the Unfailing King of Minds Dharani Mandala Seal. You will be able to recite a thousand verses a day and be loved and respected by all.
If you anoint your forehead with this medicine, you can enter the caves of dragons, asuras, and spirits. All spirits in those caves will be subdued, allowing you to come and go freely. If a woman takes this medicine, she will give birth to a very wise son. If any ordinary person takes this medicine, they will be freed from all calamities, obstacles, and sins.
**Rite of the Nourishing Milk Porridge:**
In a purified place, boil sticky rice porridge in cow's milk and ghee. Stir it with a pomegranate branch while reciting the Mother Dharani Mantra until it is fully cooked. Recite the Wrathful King Mantra over water mixed with white mustard seeds and sprinkle it on the porridge. Mix the Fire Deity's medicine into the milk porridge. Divide this porridge into three bowls: one bowl to be offered to all Buddhas, one to Guanyin Bodhisattva, and one to Manjushri Bodhisattva. Then, offer this milk porridge to monks, Brahmins, and the general public. Whoever eats it will be cured of all karmic illnesses, demon-caused diseases, and spirit-caused diseases. All their karmic obstacles will be purified, their skin will become lustrous, and their good roots will mature.
If you prepare a ritual site on a mountaintop or in a high pavilion, place the bowl of milk porridge, burn incense, and invoke all Buddhas and Bodhisattvas in the ten directions. Recite the Unfailing Mani Jewel Dharani one hundred and eight times to make offerings to them. Then, before all those Buddhas and Bodhisattvas in the ten directions, heavenly fragrances, tastes, and food will appear as a great offering. They will all praise you at once, and you will acquire a vast store of merit. Numberless gods will all come to protect you.
**Rite of Fire Seedlings with Various Woods:**
If you use laurel wood, liquidambar wood, or cypress wood as fuel for the homa, and perform the offering with milk porridge and ghee one thousand and eight times, the entire retinue of the Fire Deity will appear, looking upon you with joy and reverence. Perform the homa another one thousand and eight times, and the Dragon Kings with their followers will be subdued and respectfully serve you. Perform the homa another one thousand and eight times, and all the gods, dragons, and eight classes of beings will respectfully praise and submit to you. Perform the homa another one thousand and eight times, and all mantra-holding immortals will praise and submit to you. Perform the homa another one thousand and eight times, and Indra and the thirty-three gods will all submit and protect you. Perform the homa twelve thousand times, and Guanyin Bodhisattva will appear in person to praise you. You will have perfected the Mandala Seal of the Unfailing King of Minds Dharani and attained the pure body of Samadhi.
**Rite of the Medicine Ball and the Fire Deity's Attendant:**
If you prepare firewood from laurel, white sandalwood, or cypress, cut into sixteen-finger lengths, consecrate it, and light it in the hearth. Form one thousand and eight joyful medicine balls, consecrate them, and perform the homa. A young Fire Deity attendant will emerge from the hearth, holding a jeweled tray filled with medicine balls. At that point, you should strike this youth eighteen times with white mustard seeds. The youth will ask, "What do you seek?" You should reply, "I seek to fulfill all the great vows of enlightenment." The youth will say, "Accept this medicine ball. It is the highest elixir, the supreme medicine of medicine, capable of fulfilling your most profound wish." You should receive and hold the ball, then say to the youth, "You must always be my companion." The youth will answer, "As you command, I will be your companion. Wherever you perform a ritual, I will appear." Then, you should consecrate a fire made with eucommia wood. Recite the Great Bright King's All-Embracing (Angkusha) Mantra and offer a homa one hundred and eight times with white sandalwood incense, benzoin resin, white mustard seeds, and ghee, as an offering to the youth. He will then remain your constant companion, never leaving you, and all your rituals will be successful. Furthermore, to prevent any obstructive spirits from causing trouble, you should place this medicine as an offering before Guanyin Bodhisattva and then take it yourself. You will attain the magical power of the Unfailing King, your body will become beautiful, and your hair will curl like a conch shell. Your life will extend for sixty thousand kalpas, and eighteen billion mantra-holding immortals will appear at once to wait on you as companions.
If you give this medicine to all monks, Brahmins, and the common people to eat, they will all attain long life, and their past and present karmic diseases and afflictions will be removed. If you apply this medicine to any object, that object will turn into Jambu River gold. If you throw this medicine into a lake, all the Dragon Kings will appear in submission, serving as your agents, and you can dispel any windstorms, rains, droughts, or calamities with them. If you sprinkle this medicine on the door of an asura's cave, the door will open, and the asura's retinue will appear in submission to serve you. If you scatter this medicine in a forest, all the medicinal herbs will appear for you to take. If you scatter this medicine in a cemetery, the spirit palaces will open, and the spirits will appear in submission to serve you.
**Rite of Revivifying a Corpse (Vetala Vision):**
If you find a new, un-decomposed human corpse, bathe it in fragrant water, and dress it in clean white clothes. Place the medicine in a two-handled bowl, consecrate white mustard seeds, and mix them with the medicine. Sprinkle the mixture over the corpse. Then, recite the mantras to question the corpse about the past, present, and future of all worldly and transcendent dharmas—divination, medicine, spells, arts, crafts, magic, and miraculous powers. The corpse will answer all your questions. If the corpse begins to stir, sprinkle water on its face and wipe the medicine off.
If you bury this medicine at the main entrance of a house, it will remove all disasters and sicknesses among the people living there. If you place this medicine in the hand of a statue of the Fortune Deity and recite the Wrathful King Mantra one hundred and eight times, the Fortune Deity will appear and grant you all kinds of wealth.
**Rite of the Wrapped Medicine:**
If you wrap this medicine in a clean cloth and carry it with you, people will not even notice you as you pass by.
**Rite of the Buried Medicine:**
If you bury this medicine at the foot of a large solitary tree by a riverbank and recite the Wrathful King Mantra seven times, all ghosts will appear in submission, obeying your every command.
**Rite for Moloch (Mahakala):**
If you place this medicine on the crown of a statue of Mahakala, recite the Wrathful King Mantra seven times, consecrate mustard seed water, and sprinkle it on the statue's head, then chant the Mother Dharani Mantra seven times, all female vampires will appear in submission, joyfully doing your bidding.
If you place this medicine in the navel of a statue of Mahakala, the Ghost Mother (Hariti) will appear in submission and serve you.
**Rite for Manjushri's Alms Bowl:**
If you place this medicine in the alms bowl held by a statue of Manjushri Bodhisattva, recite the Wrathful King Mantra three times, and then chant the Mani Jewel Dharani seven times, then in all the Buddha-lands of the ten directions, before all the Buddhas, Bodhisattvas, and Hearers, heavenly elixirs and foods will appear as offerings. All the Buddhas and Bodhisattvas in the ten directions will sing your praises.
**Rite for the Fire Deity's Fulfillment:**
Consecrate and arrange the hearth with water. Ignite the fire. Mix the medicine with white sandalwood incense, frankincense, pine resin, aloeswood, white mustard seeds, ghee, and honey to form one hundred and eight joyful balls. Consecrate them and perform the homa. The King of the Fire Deities will surge forth from the hearth and tell you, "Excellent, excellent! I have received this offering with great joy. What wish do you seek? I will fulfill it for you." At that moment, you may request any and all fire rituals—the method to sit or lie down within fire, the method to hold fire without being burnt or to enter water without drowning, the method to build a ritual site where you can summon me to appear constantly—and you will be instructed, attain the dharma, and have your wishes fulfilled.
「世尊！不空光焰摩尼鍋三昧耶，如如意寶，求諸妙藥皆得如意。淨治身服如法清潔，塗曼拏羅，上好赤銅造摩尼鍋，其鍋圓滿圓如珠形。黃丹、枳愚瑟詫、雄黃、雌黃、白栴檀香，曼拏羅內精潔如法等數治末光焰摩尼鍋藥。其鍋鑄已置於爐中，加持蘇枋木、迦囉弭囉木、閼伽木、捨弭木、青竹夜合木、羯囉抳迦囉木、菩提木、柏木、桑木、構木、跛洛訖灑木、蘇曼那木、乾馱嚩利師迦木、榓攞木、弭惹補囉迦木、新度縛囉木、瞻蔔迦木、苦練木、比主攞曼娜木，截治長十六指量，如法然火。加持俱物頭花莖葉、蓮花莖葉、漚鉢囉花莖葉、瞻蔔迦花、縛攞迦香草、白栴檀香、沈水香、旨得囉迦葉蘇，誦持母陀羅尼真言奮怒王真言，護摩一百八遍。加持白芥子、稻穀華、酥酪白蜜，護摩一百八遍。單加持白芥子，護摩一百八遍。并諸香花飲食供養，護摩牛乳七遍。滅爐內火，出鍋治鏇瑩麗莊飾，盛持於藥置其壇內，誦持母陀羅尼真言，一加持白芥子一先打鍋藥。誦持奮怒王真言，一加持白芥子一先打鍋藥。白月八日或十五日，初夜後夜五更明時，鍋上藥上出大火光，得大成就，奉持供養有大威德，如如意寶。若欲飲食，鍋置淨處繞鍋置器，燒焯香王，誦持真言，作法呼召，經須臾時則有百味甘膳飲食。若燒火食置鍋爐前，燒火作法速疾成驗。若有猛將欲陣敵者，淨治身服嚴持器仗，頭上戴鍋獨往他陣，彼諸兵眾皆見身上出大火光，一時臣伏忙怖馳走，勇猛無畏。若修羅窟門置鍋作法，誦持真言，其修羅眾一時出現，樂為命從。若龍湫沜置鍋作法，誦持真言，水盡枯涸，龍現置伏，又得國土五穀滋茂果實豐稔無諸災疾，能得無量福聚蘊門。
「世尊！不空光明觀察藥三昧耶，譟弭羅、安膳那，真言加持，泥裹密固，置於爐內，杜仲木截治然火，夜合花、白芥子、白栴檀香、酥酪蜜，誦持母陀羅尼真言廣大明王央俱捨真言，護摩一千八遍，加持安悉香、白栴檀香、沈水香、白芥子、酥酪蜜，護摩千八遍，觀世音菩薩語言：『善哉善哉！善男子！汝今成就光焰藥法，滿所請願。』便候火寒乃出取藥，以譟弭羅、安膳那，和龍腦香、麝香研合眼藥，以雌黃、雄黃為點身藥，精治別盛置於壇內，誦持母陀羅尼真言廣大明王央俱捨真言，加持其藥令現煖煙光相，乃名成就光焰藥法。是時用藥點額點眼、點兩肩上二手掌上，便證不空光焰藥神通三昧耶，壽增千歲，不為一切毘那夜迦、欲界魔王而作障礙，一切人民恭敬供養。若入軍陣，則當得勝。為人恭敬，不畏世間鬪諍口舌、山中災難，不患頭痛眼痛耳痛鬼神等病。若點摩訶迦羅像眼，誦持奮怒王真言，其像啼泣，令真摩訶迦羅神及其眷屬置伏使祐。若點功德天像眼，瞬目瞻像，誦持母陀羅尼真言，令真功德天來相護祐財寶增滿。若睡臥時點眼中者，則得一切增上善夢，觀世音菩薩加祐擁護。若點不空羂索觀世音菩薩像眼中者，速得觀世音菩薩加被上願。若以藥和牛黃，點眼中瞼上，見於國王及王僕從，得大歡喜。若點大自在天像眼中，誦持奮怒王真言七遍，則得一切鬼神置伏使祐。若點摩訶迦羅像額上，誦持奮怒王真言者，則得一切藥叉歸伏。若沙門乞食去時，點藥眼中乞食去者，速得淨食。若點眼瞼，入於一切山林陂澤，則當不怖一切精魅虎狼等難。若點眼瞼入天祠中，努目看鬼子母，誦持奮怒王真言者，則得鬼子母及所眷屬置伏使祐。又法木榓木、迦囉惹木根枝葉花果、杜仲木、波攞訖灑木截治然火，粳米、稻穀花、烏油麻、白芥子、白穀稻穀、大麥、小麥、大豆、小豆、麻子、酥蜜酪，誦持母陀羅尼真言奮怒王真言護摩一千八遍，又以安悉香、黑芥子相和，誦持廣大明王央俱捨真言奮怒王真言，護摩一千八遍，便求財富隨意豐饒，乃至命盡無所乏少，摩尼跋陀神而守護之。
"World-Honored One! The Samaya of the Unfailing Radiant Observation Medicine—using bellsmara (ginger), collyrium, and true mantra empowerment—is to be wrapped in mud, sealed tightly, and placed inside a furnace. Prepare a fire with cut and processed eucommia wood, and offer night-flowering jasmine, white mustard seeds, white sandalwood, ghee, butter, and honey. Recite the Great Illumined King's Grip-and-Capture Mantra from the Mother Dharani. After performing one thousand and eight offerings, empower benzoin gum, white sandalwood, aloewood, white mustard seeds, ghee, butter, and honey with another one thousand and eight offerings. Then, Guanyin will declare, 'Excellent! Excellent! Good man! You have now perfected the method for the Radiance Medicine and fulfilled your wishes.'
Wait until the fire has cooled, then retrieve the medicine. Combine this with ginger and collyrium, along with camphor and musk, to make an eye salve. Use orpiment and realgar as a body anointing ointment. Refine these carefully, store them separately within the altar, and empower them by reciting the Great Illumined King's Grip-and-Capture Mantra from the Mother Dharani until it manifests signs of warmth, smoke, and light. This completes the method of the Radiance Medicine.
Once you have perfected it, apply this medicine to your forehead, eyes, shoulders, and the palms of both hands. You will then realize the Unfailing Radiance Medicine's Supernatural Power Samaya, extending your lifespan by one thousand years. No demon, lustful Mara, or other obstacle will harm you, and all people will respectfully offer to you. You will be victorious when entering battle, respected by others, and unafraid of worldly disputes, slander, mountain dangers, or ghost-related illnesses like headaches, eye pain, or earaches.
If you apply this to the eyes of a Mahakala statue and recite the Wrathful King's Mantra, the statue will weep, causing the true Mahakala and his retinue to submit and serve you. If you apply it to the eyes of a Goddess of Fortune (Lakshmi) statue, and she blinks while you recite the Mother Dharani, she will come to protect you, and your wealth will increase. If you apply it to your eyes before sleep, you will have all auspicious dreams, and Guanyin will protect and bless you. If you apply it to the eyes of a Guanyin statue in her Unfailing Lasso form, you will swiftly receive her blessings to fulfill your highest wishes.
Mix the medicine with ox gall and apply it to the corners of your eyes and eyelids. Then, when you see the king or his envoys, you will be greatly welcomed. If you apply it to the eyes of a Maheshvara (Great Lord) statue and recite the Wrathful King's Mantra seven times, all spirits will submit and serve you. If you apply it to Mahakala’s forehead and recite the Wrathful King's Mantra, all yakshas will surrender.
When a monk goes begging, if he applies this medicine to his eyes first, he will quickly receive pure food. If you apply it to your eyelids before entering mountains, forests, or marshes, you will not fear spirits, demons, tigers, wolves, or other dangers. If you apply it to your eyelids before entering a shrine, glare fiercely at Hariti (the mother of demons), and recite the Wrathful King's Mantra, Hariti and her retinue will submit and serve you.
Another method: using sassafras wood, kharāja wood (roots, branches, leaves, flowers, and fruits), eucommia wood, and parākṣā wood as firewood, together with rice, puffed rice, black sesame, white mustard seeds, white millet, rice bran, barley, wheat, soybeans, small beans, hemp seeds, and ghee, butter, and honey—recite the Mother Dharani and the Wrathful King's Mantra while performing one thousand and eight offerings. Then, mix benzoin gum with black mustard seeds, recite the Great Illumined King's Grip-and-Capture Mantra and the Wrathful King's Mantra, and make one thousand and eight more offerings. This will bring you abundant wealth as you wish, so that until the end of your life you will lack nothing, and the god Manibhadra will always protect you."
「世尊！不空成就牛黃神通三昧耶，化伏世間而最第一，入於陂澤、入於山林、入修羅窟、入龍湫窟宮殿室宅、入海龍王宮殿室宅、入地，地下一切神變皆得成辦。諸有怖畏種種病苦、過現罪障、怨難軍陣、鬪諍厭蠱、符書呪咀、諸天鬼神一切瘧病、惡星變怪、牢獄禁閉枷鎖刑戮，皆得滅除。作法成就，財寶富饒，一切沙門婆羅門一切人民珍敬愛樂。觀世音菩薩、淨居天、伊首羅天、摩醯首羅天、大梵天、帝釋天、那羅延天、一切諸天龍神八部，皆當擁護。淨治身服，等數當以牛黃、紫檀香、欝金香淨治精研，以火食灰減藥三分中一分，別盛真言加持，盛赤銅合置於壇內觀世音菩薩像前，淨帛覆上或荷葉蓋上。其火食灰，用紫檀木、杜仲木、稻穀花、白粳米、白芥子、油麻、酥蜜酪，如法護摩，取細白灰，誦持母陀羅尼真言廣大明王央俱捨真言奮怒王真言，加持先藥令現三相：一者煖相、二者沸煙相、三者光相，證三相者名大成就。用藥點頂上額上、眼中、眉間眉上、二手掌上、心上，證不空牛黃仙神通三昧耶，眾相圓滿壽命逾遠，明見一切天龍八部鬼神宮殿皆無有礙，一切鬼神皆當畏伏所作成辦。若藥點眼，則見地下一切伏藏、鬼神宮殿無有障礙，夜見一切無有暗障。若入若渡江河大海，如居陸宅，不畏水中一切獸類而作傷害，又得水中種種珍寶。若淨澡浴以藥塗身，入陣鬪戰不為傷害，而當得勝。若含是藥往於王宮，國王后妃見皆歡喜。若藥點眼往於聚落，人民見者歡喜愛敬，飲食供養。若以藥塗右手頭指，誦奮怒王真言加持，竪擬十方怒目期剋，則得方圓一踰膳那無有非時惡風雹雨災損苗稼。若有霖雨，藥塗左手，誦奮怒王真言加持左手，遍擬十方，雨則晴止。若天亢旱，於龍湫沜藥塗右手掌指，加持藥手拍湫水上滿一七下，便降大雨。若不雨者，又復以藥重遍塗手，一真言手一拍湫水滿三七下，湫中龍等一時熱悶。若不雨者，又復以藥重遍塗手，一真言手一拍湫水一百八下，則降大雨。若不雨者，湫中龍王并所眷屬，總患熱惱走出外湫。若有患諸鬼病神病者，與藥點眼則得除差。若患一切鬼神瘧病，與藥點額即得除差。若病難治，以藥和湯，病者浴身則得除愈。若為蛇蝎螫者，以藥和水，與彼服塗則得除差。若患痃癖痼癥痔痢腹中病者，煖水和藥，與令飲服則得除愈。若塗脚掌，履火不燒。塗兩膊上臂上髀上，則得力等大野象力，與他捔力則得勝他。若以藥塗兩脚脛掌，渡於河海水不沒踝。若藥塗頂，入於陂澤山林，不畏蛇虎俱神等難，一切藥精俱時出現，任取上者。若於山林含藥，高聲誦持大可畏明王央俱捨真言七遍，一切藥神宮殿開現，藥神出現任為命事，取最上藥。見諸藥神不應怖懼，但當役使。若以藥塗心上，誦真言作法，速得成就。若以藥塗肚脇脊耳指腕上者，所往之處飲食衣服床敷珠璫鐶釧鞍乘而皆隨意。若以藥蜜丸丸如豆等，每日誦祕密心真言加持其藥。初日一丸、二日二丸、三日三丸乃至七日七丸為度，服滿百日，文詞智慧辯說無礙，聲相和雅如緊那羅、迦陵頻伽之聲，其聲深隱令眾樂聞。若半荼婦人藥和酥服，則得胎藏。若人牢獄枷鎖禁閉，藥塗獄門并塗枷鎖，誦持真言而加持之，則得解脫。若藥和香湯清淨洗浴，誦持真言作法，十惡五逆四重等罪則皆除滅。又得阿暮伽王祕密壇印三昧速當成就，一切怨難不吉祥相亦皆除滅。若以藥和生胡麻油，點額點眼，見諸貴人則相敬慕。若塗身者，不為刀箭矛槊之所損害。若藥繫兩臂，所去之處得勝眾敬。若高望處含藥遙望坊邑聚落，誦持廣大明王央俱捨真言，加持右手把白芥子向彼散之，當自敬伏。若以藥繫右手上，按拍一切金銀財寶庫藏之門、食厨庫門、藥鋪庫門，諸惡鬼神盡皆怖走，而不散耗一切財寶，亦不偷吸一切精味。若藥手拍大門七下，家內人民除諸災障。若藥埋於怨人門地，是怨人家則自和敬。若藥塗刀箭矛槊，自當損折。若怖惡賊或諸災事，以藥埋宅門地，是惡賊輩則無能為，災事除滅。若以藥塗螺中，高樓閣上大吹七聲，能令一切鬪諍言辭厭蠱呪詛世間災怪悉皆消滅。若酤乳家圈牛羊處吹七聲者，其牛羊乳皆具上味。若於大眾吹七聲者，人民所聞皆除災障。若藥塗鼓面上，於高樓上大打曲聲，則令一切非時雹雨而皆禁止，一切疫病皆當除滅。若以爐中燒火食灰和香水，真言七遍，散灑十方，即成結界。若灰和湯眾人浴者，災厄罪障皆得除滅。若患瘧者，點灰額上即當除差。若以灰塗杻械枷鎖，誦念真言而加持者，則得解脫。若蛇螫者，以灰塗上毒痛則除。
"World-Honored One! The Divine Transmutation Samadhi of the Unsurpassed Amogha-pāśa Bovine Elixir is foremost in subduing and saving the world. Whether one enters marshes, forests, the caves of Asuras, dragon palaces and dwellings, or the ocean-dragon palaces and abodes; whether one goes underground—all miraculous powers are accomplished. All fears, various illnesses, past and present karmic obstacles, hostile conflicts, armies, disputes, malicious sorcery, talismans, curses, afflictions by gods and ghosts, all kinds of fevers, evil star portents, imprisonment, shackles, and punishments—all are eradicated.
When the practice is fulfilled, wealth and treasures abound, and all ascetics, Brahmins, and ordinary people honor, cherish, and love you. Avalokiteśvara Bodhisattva, the Pure Abode Heavens, Īśvara, Maheśvara, Mahābrahmā, Śakra, Nārāyaṇa, and all gods, dragons, and the eight classes of beings will protect you.
Purify your garments. Prepare an equal amount of bovine elixir, red sandalwood, and turmeric by grinding them finely. Take one part of ash from a sacred fire and reduce the medicine by that amount. Store it separately while reciting mantras for empowerment. Place it in a red copper container inside the ritual space before the image of Avalokiteśvara Bodhisattva. Cover it with a clean cloth or a lotus leaf. For the sacred fire ash, use red sandalwood, eucommia bark, rice flowers, white rice, white mustard seeds, sesame, ghee, honey, and curds, following the proper fire offering method. Take fine white ash, recite the Great Mother Mantra, the Vast Illumination King Mantra, the Aṅkuśa Mantra, and the Wrathful King Mantra to empower the medicine until three signs appear: first warmth, second boiling smoke, and third light. Witnessing these three signs is called the Great Accomplishment.
Apply the medicine to the crown of the head, forehead, eyes, between the eyebrows, above the eyebrows, both palms, and the heart. Upon realizing the Divine Transmutation Samadhi of the Unsurpassed Bovine Elixir Immortal, your features become perfect and your lifespan extends far. You clearly see all heavenly dragons, the eight classes, and ghost palaces without obstruction. All ghosts and spirits will fear and submit to you, and your endeavors succeed. If applied to the eyes, you see all underground treasures and ghost palaces without hindrance; at night, you see everything as if without darkness or obstruction. If you enter or cross rivers, oceans, or seas, it feels like walking on land; you need not fear harm from aquatic creatures, and you obtain various precious things from the water.
If you bathe and anoint your body with the medicine, entering battle protects you from harm, and you achieve victory. If you hold the medicine in your mouth and go to a royal palace, the king and queens will rejoice upon seeing you. If you apply it to your eyes and enter a village, people will love, respect, and offer you food and drink. If you apply the medicine to the index finger of your right hand, recite the Wrathful King Mantra for empowerment, then raise your finger and glare fiercely in all ten directions, all untimely storms, hail, and crop damage within a radius of one yojana cease. If there is continuous rain, apply the medicine to your left hand, recite the Wrathful King Mantra for empowerment, and gesture in all ten directions—the rain will stop.
If there is a drought, apply the medicine to the palm and fingers of your right hand at a dragon pool, recite the mantra while slapping the water seven times—heavy rain will fall. If it does not rain, reapply the medicine and slap the water twenty-one times; the dragons in the pool will become hot and agitated. If still no rain, reapply and slap the water one hundred eight times—torrential rain will fall. If still no rain, the dragon king and his retinue, afflicted by heat, will flee the pool.
If someone suffers from ghost or spirit diseases, apply the medicine to their eyes, and they will recover. If afflicted by fever from ghosts and spirits, apply the medicine to the forehead for recovery. For difficult-to-treat illnesses, mix the medicine with warm water for the patient to bathe, and they will be healed. For snake or scorpion bites, mix the medicine with water for them to drink or apply topically, and the poisoning will be relieved. For chronic abdominal issues, tumors, hemorrhoids, or diarrhea, mix the medicine with warm water for ingestion, and they will recover.
If applied to the soles of the feet, you can walk on fire without burning. Applied to the shoulders, upper arms, and thighs, you gain the strength of a wild elephant, defeating others in contests of strength. If applied to the shins and soles, you can cross rivers and seas without the water submerging your ankles. Applied to the crown of the head, entering marshes or forests, you need not fear snakes, tigers, or harmful spirits; all medicinal essences appear, and you may take the finest.
If you hold the medicine in your mouth while in the mountains and loudly recite the Great Fearful Illumination King Aṅkuśa Mantra seven times, the palaces of all medicinal spirits will open, and the spirits appear to serve you. Do not fear them; command them as you wish to obtain the supreme elixir. If you apply the medicine to your heart and recite mantras in practice, success comes quickly. If applied to the belly, sides, back, ears, or wrists, wherever you go, you will obtain food, clothing, beds, jewelry, and vehicles as you wish.
If the medicine is mixed with honey into pills the size of beans, and you recite the Secret Heart Mantra daily, take one pill on the first day, two on the second, three on the third, and so on up to seven days. After one hundred days, your literary skill, wisdom, and eloquence will be unimpeded; your voice will be harmonious and beautiful like the kiṃnara or kalaviṅka birds, deep and pleasing to all who hear.
For a woman unable to conceive, mix the medicine with ghee for her to consume, and she will become pregnant. If someone is jailed with shackles and chains, apply the medicine to the prison door and the restraints, reciting mantras for empowerment—they will be released. If the medicine is mixed with scented water for a pure bath, and you recite mantras in practice, the ten evil deeds, the five heinous crimes, and the four grave offenses are all purified. Additionally, the secret maṇḍala seal samādhi of the Unsurpassed King will soon be realized; all hostile troubles and inauspicious signs are eliminated.
If the medicine is mixed with raw sesame oil and applied to the forehead and eyes, nobles will respect and admire you upon seeing you. If applied to the body, you will not be harmed by arrows, swords, or spears. If tied to both arms, wherever you go, you will gain respect and victory. If you stand on a high place, hold the medicine in your mouth, gaze at towns or villages, recite the Vast Illumination King Aṅkuśa Mantra, and sprinkle white mustard seeds with your empowered right hand, they will submit to you.
If you tie the medicine to your right hand and knock on the doors of treasure houses, granaries, kitchens, or medicine stores, all evil ghosts and spirits will flee in fear, ensuring nothing is wasted and no essence is stolen. If you slap the main door seven times with the medicated hand, all calamities for the household are removed. If you bury the medicine in the ground at the entrance of an enemy's house, that household will become harmonious and respectful. If the medicine is applied to weapons like swords, arrows, or spears, they will break on their own. If you fear bandits or disasters, bury the medicine at your doorstep—the robbers will be powerless, and calamities vanish.
If you coat a conch shell with the medicine, blow it loudly seven times from a high tower—all disputes, slander, sorcery, curses, and worldly calamities are dispelled. If you blow it seven times in a dairy farm or cattle pen, the milk from the cows will become excellent in flavor. If you blow it seven times in a crowd, all who hear will have their calamities removed. If you apply the medicine to a drumhead and beat it loudly from a high place, untimely hail and rain cease, and all epidemics are eliminated.
If you take ash from the fire offering, mix it with scented water, recite a mantra seven times, and sprinkle it in all ten directions, it becomes a boundary. If you mix the ash into water for public bathing, their calamities and sins are purified. For someone with fever, apply the ash to their forehead, and they will recover. If you smear it on fetters and chains while reciting mantras for empowerment, the prisoner is freed. If bitten by a snake, apply the ash to the wound, and the venom's pain subsides.
「世尊！扇底迦三昧耶，杜仲木、木榓木、奢彌木、柏木、桑木、構木、夜合木，長十二指截，五淨浴治而加持之。依法數持加持然火，誦持奮怒王真言，淨水淨火輪印結界，爐南跪坐誦持母陀羅尼真言祕密心真言，加持稻穀花、白芥子、蓮華莖葉、酥蜜，護摩一千八遍，則得方圓百踰膳那除諸藥叉、羅剎、布單那鬼、塞健陀鬼、噉精氣鬼，復得除滅一切災疫、飢饉猛獸、他兵謀叛、大臣謀叛、一切鬪諍、諸惡鬼神，國土豐稔雨澤順時滋生一切苗稼花果，大小諸樹根莖枝葉藥草等類皆令茂盛滋味繁多，人民快樂多饒財寶，無諸殃咎而作侵惱，更相讚詠恩愛相向。當知國中不為諸惡天龍鬼神而作災害。其四天王天、伊首羅天、摩醯首羅天、大梵天、釋提桓天、那羅延天、大自在天，各將無量眷屬僕從，國中方圓百踰膳那常皆擁護，增加有情一切色力。十方一切諸佛菩薩、觀世音菩薩而當護念，國土有情如所愛子，皆得安隱。日天月天二十八宿主星天神，常於國中，不生災怪，加被擁護。」