忿怒明王必隷覩得羯吒寶杖印曼拏羅祕密供養儀軌分第四
Chapter 4: Secret Offering Ritual of the Wrathful Wisdom King Pilidukajata's Jewel Staff Seal Mandala
復次妙吉祥化身焰鬘得迦明王大無畏身，有無量光明，依三寶儀法以手結印。右手安前而現三昧，拇指常密，餘指緊作拳。此是寶杖印。時持明人用心大明或別明，與此印同用，不得違越。此寶杖大明曰：
Next, O Manjushri, the manifestation of the Flaming Garland King of Wisdom—the Great Fearless Body—radiates immeasurable light. Following the ritual of the Three Jewels, form the mudra with your hands. Place your right hand in front to manifest samadhi, keep the thumb concealed, and tightly clench the remaining fingers into a fist. This is the Jeweled Scepter Mudra. At that time, the mantra practitioner should use the Great Wisdom Mantra or another mantra, to be employed together with this mudra without deviation. The Jeweled Scepter Great Mantra is:
曩謨(引)沒馱達哩摩(二合)僧祇(引)毘藥(二合)(一)阿(引)(二)薩哩嚩(二合)怛他(引)誐多(三)骨嚕(二合引)達尾惹野(四)阿仡儞(二合)入嚩(二合)里多𡁠賀嚩(二合)(五)必隷多始囉(六)吽(引)發吒(半音)(七)
**Namo to the Buddha, Dharma, and revered Sangha.** **To all Tathagatas,** **Guru of supreme victory,** **Blazing with fire's power,** **Subduing all opponents—** **HUM! PHAT!**
此寶杖明并印，亦名忿怒明王心明，能作清淨，能化器仗，能調伏諸魔。
This luminous staff and seal is also known as the Heart Mantra of the Wrathful Wisdom King. It can purify, transform weapons, and subdue all demons.
復說必隷覩得羯吒曼拏羅內寶杖印儀。時持明者依法用屍灰，於寶杖尖上畫一必隷多頭，只得在曼拏羅內畫，外不得畫。兼持明人求成就者，若求此杖，一切所須無不成就。
Further explaining the ritual of the Precious Staff Seal within the Mighty Observation Mandala: At the appropriate time, the mantra practitioner, following the prescribed method, must use cremation ashes to draw a Bhīṣma head on the tip of the precious staff. This drawing is only permitted within the mandala—it must never be drawn outside. For the practitioner who seeks accomplishment, obtaining this staff ensures that all desires and necessities will be fulfilled without fail.
復說彼寶杖印成就法。如前必隷覩得羯吒曼拏羅，作四方四隅及於中間，九處各安寶杖印。如是句召供養，與此明王大明同用而為最上。大明曰：
Now I shall explain the ritual for accomplishing the Precious Staff Seal. As before, one must prepare the Mandala with the central altar. In the four directions, four corners, and the center—nine places in total—place the Precious Staff Seal. In this way, summon and make offerings. When used together with this Great King's Great Mantra, it is supreme. The Great Mantra is:
唵(引)唵(引)曩謨(引)沒馱達哩摩(二合)僧祇(引)毘藥(二合)阿(引)阿(引)(二)薩哩嚩(二合)怛他(引)誐多(三)骨嚕(二合引)馱尾惹野(引)仡儞(二合)(四)入嚩(二合)里多𡁠賀嚩(二合)必隷(二合引)多始囉吽(引)吽(引)發吒(半音)(五)
Om Om. Homage to the Buddha, the Dharma, and the Sangha. Ah Ah. All Tathagatas. The glorious Victorious One, the radiant presence, the protector, the mighty one, the crown of light. Hum Hum. Phat.
此寶杖印大明，於一切成就法中最上最勝，能作廣大成就。
This precious staff seal mantra is the highest and most supreme among all methods of accomplishment, capable of bringing about vast and great achievements.
復說供養觀想法。想畫一蓮花，花作八葉，為四方四隅。從東方起首，依法次第於四方四隅及花中間各安微妙字，復作結界。想吽字在寶杖必隷多頭上，想唵字而作現前，想唵曩莫字為供養，阿(上聲)字為焰鬘得迦明王最勝三昧。
Now, I will explain the visualization practice of making offerings. Imagine a lotus flower with eight petals—four in the cardinal directions and four in the corners. Starting from the east, place sacred syllables in each direction, each corner, and at the center of the flower, in accordance with the proper sequence. Then, create a protective boundary.
Visualize the syllable "Hūṃ" atop the jeweled staff. Visualize the syllable "Oṃ" appearing before you. The syllables "Oṃ Namo" represent the offering itself. The syllable "A" (pronounced with a rising tone) embodies the supreme meditative absorption of the fierce wisdom king Vajra Vidāraṇa.
大明曰：
The Great Ming said:
唵(引)曩謨(引)沒馱達哩摩(二合)僧祇毘藥(二合)(一)薩哩嚩(二合)沒馱(引)毘(二)僧窣覩(二合)多(三)
先誦此明為歸命三寶，然後用一切寶杖各各本明及本三昧而作忿怒顧視，於剎那間一切所求皆悉成就。此是如來所化。
復次依法各誦本大明已，誦阿(上聲)字作最勝焰鬘得迦明王顧視為本三昧，後誦吽字，所有息災、增益、敬愛、句召、調伏、發遣等一切成就。
若持明人作息災法，先用唵字及本大明，後誦別大明。此是如來三昧，能息一切災難。若先誦大明後誦吽字及焰鬘得迦大明，此是如來相，能作最上事。若敬愛法，依大明本法，後誦莎賀字，能令諸天敬愛。行人欲求大富，當誦如來部大明，如是常作必得大富。若作增益法，亦誦本大明，後誦吽字，速得增益。若殺設覩嚕，先誦吽字，後誦發吒字，即能殺彼。若欲發遣，先誦吽字，後誦本大明及發吒字，作祕密供養而能發遣。如是前曼拏羅四方四隅及中間九處所有寶杖，雖以香花供養、飲食出生，若不持誦大明，終不得成如是增益、敬愛、息災、調伏、殺冤等法。彼持明者了知祕密印法及曼拏羅等儀軌周足，不在擇日擇時占觀星曜，亦不假志持齋戒沐浴清淨等，自然成就滿一切願。若持明者發菩提心，以香花果子飲食等隨力供養焰鬘得迦明王，誦彼心大明滿六箇月，隨意所求皆得成就。