忿怒明王必隷多曩毘寶杖印曼拏羅祕密供養儀軌分第五
Chapter 5: Wrathful Wisdom King Bilitonangpi's Jeweled Staff Mudra Mandala - Secret Offering and Ritual Procedures
復次持明者於夜分往尸陀林中，以屍灰畫四方曼拏羅作四門，上用綵帛為仰塵，懸拂鏡花鬘。復於八方安八髑髏，燃燈八盞。中畫半屍，屍上畫寶杖印。別畫一必隷多。此名必隷多曩毘曼拏羅，能作一切成就。時持明者依法出生供養，即誦大明一洛叉，令法精熟，以髑髏滿盛輸尼帝，獻寶杖印。持明者用赤檀塗身。潔淨已，著赤色衣，以大明甲冑為自擁護，復用有辭辯勇猛精進者三人為同伴，於黑月八日，持明者止息諸根令心寂靜，與前三人同入必隷多曩毘曼拏羅。持明者安定而坐，以手結印誦此大明，或見種種魔境，不得怯怖，竟夜持誦必得成就，降魔除冤最為第一，乃至難成之法速得成就。
Further, O holder of mantras, go to a charnel ground at night. Use ashes from a corpse to draw a square mandala with four gates. Drape colored silk overhead as a canopy, and hang yak-tail whisks, mirrors, and flower garlands.
Place eight skulls at the eight directions. Light eight oil lamps. In the center, draw a half-corpse. Above the corpse, draw a vajra-banner seal. Separately, draw a *preta* (hungry ghost). This is called the "Great Preta Night Mandala that grants all accomplishments."
At that time, the mantra-holder makes an offering according to the ritual. Recite the great mantra one hundred thousand times to perfect the practice. Fill a skull with *shuniti* (semen or essential fluid) and offer it to the vajra-banner seal.
The mantra-holder anoints his body with red sandalwood. After cleansing, wear a red robe. Use the mantra's armor of great illumination as your own protection. Also, take three companions who are eloquent, brave, and energetic. On the eighth day of the dark moon, the mantra-holder stops all sensory activity and calms the mind. Enter the Great Preta Night Mandala together with these three companions.
Sit down and remain steady. Form the ritual hand seal and recite this great mantra. You may see all kinds of demonic visions—do not be afraid. Recite through the entire night. You will surely attain success: This is the foremost practice for vanquishing demons and subduing enemies, and even difficult achievements will be quickly realized.
復次持明人持焰鬘得迦大明已，即誦吽字及誦賀曩尾娑怖吒伴惹伴惹等大明。時持明者作忿怒相立如舞勢，經剎那間，能令山嶽及州城樓閣等悉皆破壞。
復次持明者先誦吽字，次誦捺囉尾娑怖吒伴惹伴惹等大明，能破裂山河大地，及開阿蘇囉宮門，乃至一切所求皆得隨意。
復次先誦吽字，次誦鉢左尾特鑁娑輸沙野等大明，能枯涸流泉池沼，乃至江河大海。
復次先持吽字，次誦娑擔婆，能禁伏一切魔事。若誦兩遍，能禁他軍全無動用如壁畫人。
若先誦吽字，次誦訥凌，能令設咄嚕惶亂。或與前二句同用，所作皆成。若作忿怒相持誦，能令他軍自亂馳散。若先誦吽字，次誦底瑟吒底瑟吒，此明能禁伏囉惹。若先誦吽，次誦賀曩尾特鑁(二合)婆娑摩囉野發吒等，能滅他軍。若先誦吽字，次誦朅朅佉呬佉呬等，能令他軍速自作亂。若先誦吽字，次誦發吒吒訥凌(二合)訥凌(二合)酇酇訥凌(二合)訥凌(二合)，如是此明能殺設咄嚕。
若先誦吽字，次誦賀賀賀(引)賀(引)吠微多攞發吒；若先誦吽字，次誦賀賀賀(引)賀(引)等發吒，此二種明能成就世間一切之事。
若先誦吽吽，次誦訥凌(二合)訥凌(二合)酇酇訥哩發吒，此明能一剎那間廣利世間。如是明王所說儀軌印法修習精熟，持誦之間，護持一切菩薩三昧，作一切事隨意成就。
復次持明者起首作成就法，先誦一洛叉令法精熟，即便作法。若法未成，用前如來三昧及句召大明，後用頂禮大明及唵字已，復唵字為第一，阿(引)字為第二，吽字為後句。如是誦忿怒明王大明句已，復誦吽字，次誦唵字、阿(引)字，後誦吽字。如是誦已，復誦如來大明，即密結印法，誦大明一洛叉，能作一切成就。此是依法精熟儀則。若不成就，當復依前法作。若不依法作，持明者自得破壞。
此最勝焰鬘得迦明王法印所在之處，彼持明者依法持誦，能成就一切事。乃至世間出世間能作成壞，真實不虛。於七由旬外，能調伏魔冤及部多、必隷多、吠多拏等皆能破壞，乃至句召諸天、息災除患、殺設咄嚕。依此三昧心印儀軌具足，明王歡喜，以大威勢能令行人所作成就。此是焰鬘得迦最上大無畏明王心印，亦名寶杖印祕密法。
佛說妙吉祥最勝根本大教經卷上