一切成就法分第二
Chapter 2: The Division on the Perfection of All Accomplishments
「持明之人欲作調伏設咄嚕者，先想自身如金剛陪囉嚩大忿怒相或遜婆曩，依摩呬沙目佉法，取屍衣用毒藥及血、鹽、芥子，苦楝木汁、曼陀羅花汁合和為彩色，以烏翅為筆，於前屍衣上畫金剛陪囉嚩曼拏羅。於中分十六位，中位畫陪囉嚩像，面南，裸形被髮。於此像前畫二火爐，於二爐中間書設咄嚕名。復書十字大明為界，名字在中，又書八吽字圍於彼名，又於四隅書癹吒字。如是書已，安髑髏內，復以髑髏覆之。後作三角爐，以髑髏安上下，用燒屍柴燃火燒之。持明之人作前大忿怒相，以左足踏髑髏，誦十字大明，彼設咄嚕速輒除滅。
A practitioner wishing to subdue a *vetala* must first visualize themselves as the great wrathful Vajrabhairava or as Yamantaka. Following the *Mahishamukha* method, take a shroud and mix it with poison, blood, salt, mustard seeds, neem tree sap, and datura flower juice to create pigments. Use a crow's feather as a brush to paint the Vajrabhairava mandala on the shroud. Divide it into sixteen sections. In the central section, paint the image of Bhairava facing south, naked and with disheveled hair. In front of this image, paint two fire pits. Between the two pits, write the name of the *vetala*. Then inscribe the Ten-Syllable Great Mantra as a boundary, with the name in the center. Surround the name with eight *hum* syllables, and write *phat* syllables at the four corners. After completing this, place it inside a skull and cover it with another skull. Then construct a triangular fire pit, positioning skulls above and below it. Use funeral pyre wood to light a fire and burn it. The practitioner, assuming the previously described great wrathful form, steps on the skull with the left foot and recites the Ten-Syllable Great Mantra. The *vetala* will then be swiftly eliminated.
「復次如前用種種藥物合和，於屍衣上書設咄嚕名，復加三十二字大明圍名書之。又用迦羯殘食及吠嚕左曩塗於衣上，後埋尸陀林中，其設咄嚕亦速除滅。若埋大樹下，即為發遣。若大自在天像前，即速愛別離苦。若沈於水底，即速禁伏。若為息災，理於舍中。若取彼衣洗淨，一切如常。
Furthermore, as previously described, take various medicinal substances and blend them together. Write the name of the *Sheduolu* on a burial shroud, then surround it by writing the thirty-two-syllable Great Mantra around the name. Also, apply the leftover food of the *Jiaga* and the *Feiluzuonang* onto the shroud, then bury it in a charnel ground. The *Sheduolu* will also be swiftly eliminated. If buried under a large tree, it will be expelled. If placed before an image of Mahādeva, it will quickly bring about the suffering of separation from loved ones. If sunk to the bottom of water, it will swiftly be subdued. If for the purpose of pacifying calamities, bury it within a dwelling. If the shroud is taken and cleansed, everything will return to normal.
「復次持明人取屍衣書焰摩大明已，於尸陀林中或四衢道，或大樹下或白蟻二土聚間，或大自在天像前或囉惹門前，於如是等處取土，復用吠嚕左曩嚩日嚕捺迦及燒屍炭和合作設咄嚕形，長八指，將前大明安於心內。復於形五處用人骨作橛釘之，復用棘針於身分胑節遍刺已，安在髑髏內，復以髑髏覆之。然後取日中時或半夜時，於七處取白蟻聚土作焰摩形，長一肘，面大惡相，有二臂，右手執劍被髮。於此焰摩心中安設咄嚕形，取夜半或日中時，於燒屍坑中，頭南覆面，以深埋之。其持明人還歸本處，依摩呬沙法誦十字大明及稱設咄嚕名，至滿三日決定除滅。若出彼形像，用牛乳洗淨，即獲如常。
「復次同前用藥物等和合，於麁忖努哩蟲皮上書十字大明。後於設咄嚕足下取土，及於母怛囉處取泥，相和填於皮內，用人髮繫。後用佉囉母怛囉及吠嚕左曩同入於一瓶內，於燒屍坑中深埋。持明人作忿怒相，依摩呬沙目佉法，誦十字大明滿一日，能令作遜婆，此法不可解。
「復次於七處取白蟻聚土作水牛及馬形像，作互相騎狀。用水牛及馬血相和，同前書大明，安於牛馬心內，埋在𩕳摩樹下。然後持明人作觀想，想彼設咄嚕愛別離。於三日內定如所作。
「復次同前於七處取白蟻聚土作馲駝形，同前法書大明安馲駝心內。持明人觀想邦字成於風輪如半月相，在馲駝上。又想設咄嚕坐風輪上，又想焰摩在設咄嚕後，執杖打趁彼設咄嚕南去。於七日內，其設咄嚕自然遠去。
「復次持明人取芥子油，於大陽直日，以油塗於象身，繫象於𩕳摩樹下，却用蚌蛤刮取塗象身油。後於大自在天廟中取幡燒之，勿令作焰，收此煙與前油相和，塗設咄嚕足或衣等，須臾遠去。
「復次持明人取烏翅為筆，以烏血為墨，於樺皮上畫風輪，於風輪中心書設咄嚕名，繫於烏項。持明人依摩呬沙目佉法作觀，想向南放烏。彼設咄嚕猶如烏飛，須臾遠去。
「復次持明人用大小便相和，作設咄嚕像，復用骨粖塗彼像身。持明人於夜半時裸形入尸陀林中，將前像段段截之。依摩呬沙目佉法，於燒屍坑內或就焚屍火作護摩，彼設咄嚕即自除滅。
「復次持明人用前諸藥為墨，於屍衣上書焰鬘得迦明王大明。復用摩賀鉢囉儞波及吠嚕左曩相和，作設咄嚕像，將前所書大明安像心內。持明人依摩呬沙目佉法，身塗吠嚕左曩，往尸陀林中以利刀斷彼形像，於燒屍坑前面南坐作護摩，彼自除滅。
「復次持明人取烏皮或獯狐皮，於此皮上用鐵筆書十字大明及書彼名。其持明人於寂靜處，稱設咄嚕名，誦十字大明，彼自離散。
「復次持明人用前藥物調和，於屍衣上畫焰摩王曼拏羅，復用屍炭作女像面醜惡相，於像心內安前大明。持明人以足踏像，依摩呬沙目佉法稱彼女名，誦十字大明，速令禁縛。」