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  1. Surangama Sutra: Introductory Guide to the Perfect Penetration Commentary (楞嚴經圓通疏前茅)
  2. Volume 1 (第一)
  3. I have received and accepted the instruction. (敘承稟)
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Surangama Sutra: Introductory Guide to the Perfect Penetration Commentary (楞嚴經圓通疏前茅)


敘承稟
余稟台教於百松大和尚,其於楞嚴旨趣猶多所發明。萬曆十年歲在壬午,師講是經於台之聖水。一日入室次,室中虗無人,余合十互跪,以大定之旨請。師但瞪目周視,寂無言說。余於當下大有省發,依而脩持者久之。至丁亥歲,始於台之幽溪道場著玄義四卷,寓此意於體宗章中,轉以利人,庶少酬法乳之恩,亦將謂古今諸師無有發其奧者。後閱寂音大師合論,兼去秋得正脉一書,皆於顯見性中多有所發揮,因知會心處不約而符,初不間於古今。惜合論約而不周,正脉繁而失據,處中之意尚有俟於來哲,豈余寡昧所能盡?然管中窺豹所見一班,又不能不與未窺者說。達人大觀,見全豹者幸無誚焉。

I once studied the Tiantai teachings under the great Master Bai Song. His understanding of the core meaning of the *Shurangama Sutra* was especially profound. In the year Renwu of the Ming Dynasty (1582), the Master gave a lecture on this sutra at Shengshui Temple in Taizhou. One day, as I entered his chamber, it was empty of others. I knelt with palms together and asked him about the principle of the Great Samadhi. The Master simply stared around the room in silence without a word. In that moment, I experienced a great awakening. Afterward, I practiced based on this insight for a long time.

By the year Dinghai (1587), I began writing the four volumes of *Profound Meaning* at the Youxi Monastery in Taizhou, embedding this realization within the chapters on Essence and Tenet. I sought to benefit others with this teaching, hoping to repay in small measure the kindness of my teacher through the Dharma. I also believed that none among the ancient or modern masters had uncovered such profound meaning.

Later, I read the *Combined Commentary* by Master Ji Yin, and last autumn I obtained the book *Correct Lineage*. Both works illuminate much regarding the visible nature of seeing. I realized that what resonates heart to heart is not bound by time—agreement arises naturally without planning. However, I regret that the *Combined Commentary* is concise but incomplete, while the *Correct Lineage* is detailed but lacks reliable foundation. The balanced middle way still awaits future scholars; how could someone as shallow and ignorant as I fully grasp it? Yet, as one who sees only a small part of the leopard through a tube, I cannot help but share this limited view with those who have yet to look. May those of great insight, who see the complete leopard, kindly refrain from mocking me.


敘緣起
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CBETA Code: X0297

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.