肇論疏目次
- 卷上
- 涅槃無名論義記上
- 表上秦主姚興
- 演開宗第一
- 折竅體第一
- 演位體第二
- 折徵出第二
- 演超境第三
- 折幾玄第三
- 演妙存第四
- 折難差第四
- 演辨差第五
- 折責異第五
- 演會異第六
- 折詰漸第六
- 演明漸第七
- 折幾動第七
- 演動寂第八
- 折窮源第八
- 演通古第九
- 折考得第九
- 演玄得第十
- 不真空論
- 涅槃無名論義記上
- 卷中
- 般若無知論義私記下
- 辯體相第一
- 般若翻不翻第二
- 般若無知第三
- 釋文第四
- 隱士劉遺民書問無知論
- 肇法師答劉隱士書
- 物不遷論
- 般若無知論義私記下
肇論疏目次(終)No. 866
肇論疏卷上
Jin · by 惠達撰
43,858 · about 146 min
The *Commentary on the Treatise of Zhao*, composed by Huida during the Eastern Jin Dynasty, is a significant Buddhist exegetical work annotating Sengzhao's *Treatise of Zhao*. Completed during the flourishing period of Buddhist doctrinal studies in the Northern and Southern Dynasties, it systematically elucidates Sengzhao's core ideas concerning the emptiness of prajñā, the non-movement of phenomena, the unreality of the unreal, and the namelessness of nirvāṇa. Integrating Lao-Zhuang metaphysical thought with Madhyamaka philosophy, it demonstrates the creative comprehension of Indian Buddhist learning within the Chinese context. As an essential text for the study of the Three Treatise School and Wei-Jin Buddhist philosophy, it not only deepens the doctrinal investigation of the *Treatise of Zhao* but also provides crucial theoretical support for the establishment of the Chinese Buddhist philosophical system, holding a pivotal position in the intellectual history of East Asian Buddhism as a link between past and future.