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  1. Continuation of the Sayings of Ancient Venerable Masters (續古尊宿語要)
  2. Volume 1 (第一)
  3. Four Noble Truths Sutra (No. 1318-A)
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Continuation of the Sayings of Ancient Venerable Masters (續古尊宿語要)

About 續古尊宿語要

Song · by 師明集

219,797 · about 733 min

The *Continued Sayings of Ancient Masters* was compiled by the Song dynasty monk Shi Ming as a continuation of the *Sayings of Ancient Masters*. This work records the discourses and pointed dialogues of numerous eminent Chan masters from the Tang to the Song dynasties, encompassing themes such as meditation practice, realization, mind cultivation, and the essential principles of Chan. It inherits and further develops the style of Chan lineages such as the Linji school, serving as an important text for the study of Song dynasty Chan thought and master–disciple relationships. Not only does this book preserve precious historical materials of Chan Buddhism, it also embodies the spirit of the uninterrupted transmission of the Chan Dharma. Holding a pivotal position in Buddhist history that connects past and future, it provides authoritative reference for both the study and practical cultivation of Chan.


No. 1318-A

No. 1318-A

達磨西來。道个不立文字。早是立了也。致令千載之下。所至堆山積嶽。堆積既多。覧者厭飫。今此錄者。乃是前眾人厭飫之中。撮出一二。譬若上林春色。在一兩花。豈待爛窺紅紫。然後知韶光之浩蕩也。既知春矣。喚此錄。作立文字也得。不立文字也得。總不干事。戊戌佛成道日。鼓山晦室(師明)序。

When Bodhidharma came from the West, he spoke of "not relying on words." Yet even that statement relied on words. For a thousand years, piles of texts have accumulated like mountains, overwhelming readers. From this abundance, this collection selects a few passages—like picking one or two blossoms from the splendor of spring's royal garden. Do you need to examine every red and purple flower to know the glory of spring? Once you recognize spring, you may call this collection "words" or "no words." Either way, it makes no difference.

Written on the Buddha's Enlightenment Day, 1658, at Drum Mountain's Obscure Chamber(Master Ming).


續刊古尊宿語要目錄

CBETA Code: X1318

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.