問明唯識之義有幾門。
章有十門即一出躰門二辨名門三離合會釋門四何識為觀門五顯類差別門六修證位次門七觀法何性門八諸地依起門九斷諸障染門十歸攝二空門也。
問何故必有此十門。
為顯唯識境行果有此十門謂初三門顯唯識境次六門明唯識行後一門明唯識果也。
問出躰之中既有能觀豈非行唯識又有行果唯識何唯云境又第四門中既有所觀識何唯云行。
雖行果皆是觀行者之所觀也為令行者覺知所觀能觀躰性及行果等最初出躰是故偏判為所觀境又第四門是顯能觀識雖有所觀識是因能觀非門正意故為行。
Japan · by 釋真興撰
161,428 · about 538 min
The Meaning of Consciousness-Only is a Buddhist treatise composed by the Japanese monk Shaku Shinkō during the Heian period. This work emerged at a time when Japanese Buddhism was engaging in profound study of the Dharma-characteristics and Consciousness-Only school, systematically elucidating the core tenets of the Consciousness-Only tradition. Its primary content revolves around the fundamental viewpoint that all phenomena are consciousness-only, delving deeply into theories such as the ālaya-vijñāna-dependent origination and the three natures and three natureless, aiming to demonstrate that all external objects are transformations of inner consciousness, thereby guiding practitioners to contemplate the mind and realize reality. As an early significant text of Consciousness-Only studies in Japanese Buddhism, this work not only demonstrates the precise grasp of Consciousness-Only doctrine by Japanese monastics but also provides crucial intellectual resources for the transmission and development of East Asian Consciousness-Only studies, holding an academically pivotal role in the history of Japanese Buddhist thought, bridging earlier and later developments.