DonateZen HallLibrary
Skip to main content
  1. Wooden Man's Remaining Manuscript (木人剩稿)
  2. 第二
  3. 尺牘一
  4. 與陶智量老優婆夷
←&→
Use ← → arrow keys to turn pages

Wooden Man's Remaining Manuscript (木人剩稿)


與陶智量老優婆夷(徐伯昌母,年將入十,長齋三十餘載。俗言不涉于口,出語皆文,可謂女中丈夫矣)
三界唯心,萬法惟識。識空則萬象湛然,心寂則六道斯滅。一念纔生,百千塵勞相續不斷。是故諸修行人不成聖道,皆由識心障礙。故佛示種種法門,令之解脫。愚智共修、男婦同學者,無過念佛一門。是以念念彌陀,六道自寂;心心淨土,寂光昭然。爾年既老矣,信向修行亦有日矣。斯時正好放下緣慮,絲毫勿罣,著力向前。如上急水灘頭,得力惟在後篙;猶遠行人,入門只在末步。後篙若緩,前篙盡廢,漂流從此為始;末步苟遲,千里無用,永為伶俜之客。家鄉此失,何日云歸?將此啟勸,安心淨土,注念彌陀。眼底既無寸土,胸中何有子孫?秪要世念解脫,莫憂淨心不純。解脫即彌陀現前,貪著便六道穗生。美惡自知,不勞老人多說。老人此去,未審何時下山?苟能念念彌陀不輟,老人時時在目。所言三界唯心,萬法惟識,此之謂也。

與徐聖甫明經
與曹俊仲工部

CBETA Code: JB326

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.