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  1. Wooden Man's Remaining Manuscript (木人剩稿)
  2. 第二
  3. 尺牘一
  4. 與尚世明副戎
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Wooden Man's Remaining Manuscript (木人剩稿)


與尚世明副戎
昨接名言,語投針芥,信非夙緣所至,莫能有此。且承飽我香飯,至今毛孔馥郁未已,獨不識末法鮮慧比丘何以報德耳?雖然,自愧慧鮮,猶喜具些肉眼,見遍界人雞鳴昏夜,名利填胸,放恣六情,奔逐塵境,未嘗返照,知非以釋重擔。又不知現前念生念滅,即是當來生死種子,流轉三界根株。居士夙植福慧,靈根迅發,不受物欲所惑,不被阿師所瞞,是超群拔萃,挺特丈夫矣。然向上一事,雖人人有分,而機有大小敏鈍,功有死活延速,悟有時節因緣。今居士具大根利器,須在活路上著足,凡舉心觸目,當下即要討箇明白,不可放過,看渠渠是誰?畢竟是何物?倘有會處,切勿便作聖解,恐是暫時岐路。況悟有淺深,邪正難分,所以古人教人立在轉處,勿死一路,方得活潑潑地。一日因緣時至,便階大自在無疑之地,斯時順風唾去,咸是妙用,信手拈來,無非丈六金身,又何生死之可了?三界之可出?噫!婆心沙門不覺卒此醜陋,幸為一皆掃卻,感謝感謝。

與西來山朱玉翠眾居士
與昂溪大師

CBETA Code: JB326

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.