---
title: "妙法蓮華經要解（選錄「要解」本文） · 授學無學人記品第九"
description: "妙法莲華經要解是宋代高僧戒環對法華經的權威注釋。該書成於宋代佛教義學興盛之際，戒環法師以天臺宗圓教思想為基礎，系統闡釋法華經的深層義理。全書十二卷緊扣經文核心，重點解析諸法實相、十如是、一念三千等哲理，深入詮釋會三歸一、開權顯實的經旨。此解歷來被視為法華經注疏中的典范之作，既承繼智顗大師的學脈，又融匯時代見解，對漢傳佛教法華學體系構建影響深遠，是研究宋代天臺宗和法華思想的重要文獻。"
url: "https://rushiwowen.co/en/r/cmgn0hcdf09jgjl044j5jt8xi"
---

妙法蓮華經授學無學人記品第九

此記小聲聞眾也舊說裂此為二謂學與無學然無學即羅漢已在千二之記不當重列此即學於無學小聲聞而已研真斷惑名學真窮惑盡名無學此未得無學而亦預佛記者若有聞法者無一不成佛故也。

> This refers to the lesser disciples who are Hearers. Traditionally, this group is divided into two categories: those still training and those beyond training. Those beyond training are the Arhats, who are already counted among the twelve hundred great disciples, so they should not be listed again here. Thus, this refers to the smaller Hearers who are still training but haven't yet attained the level beyond training. "Training" means studying the truth and cutting off delusions; "beyond training" means having fully realized the truth and completely eradicated delusions. These disciples have not yet reached the "beyond training" stage, yet they are also included in the Buddha's prophecy. Why? Because for anyone who hears the Dharma, there is no one who will not attain Buddhahood.

爾時阿難羅睺羅而作是念我等每自思惟設得受記不亦快乎。

> At that time, Ananda and Rahula thought to themselves: "We have often wondered—wouldn't it be wonderful if we too could receive a prophecy of future enlightenment?"

阿難多聞護持法藏羅云密行皆大弟子而與學眾同授記者示彼亦內祕外現密行之儔也觀學眾記云當供微塵𢾗佛護持法藏即與阿難羅云同德故以二師總之。

即從座起到於佛前頭靣禮足俱白佛言世尊我等於此亦應有分唯有如來我等所歸又我等為一切世間天人阿修羅所見知識阿難常為侍者護持法藏羅睺羅是佛之子若佛見授阿耨多羅三藐三菩提記者我願既滿眾望亦足。

> Then they rose from their seats, approached the Buddha, bowed their heads at his feet, and together said to the World-Honored One: "We, too, should have a share in this. We take refuge only in the Tathagata. Moreover, we are known to all the devas, humans, and asuras of the world. Ananda is always the attendant, guarding and upholding the Dharma treasury. Rahula is the Buddha's own son. If the Buddha would bestow upon us the prophecy of Anuttara Samyaksambodhi, our wishes would be fulfilled, and our expectations fully satisfied."

阿難羅云親邇於佛既為眾所見知若不得記則無塞眾望也菩薩為通達佛道無所不現故淨名佛道品以法喜為妻慈悲為女誠善為男而釋迦所以有耶輸羅云皆為示現非同世俗妻子也。

> Ananda and Rahula were close disciples of the Buddha, well known and recognized by everyone. If they had not attained predictions of enlightenment, it would have disappointed the hopes of the assembly. A bodhisattva, in order to master the Buddha's path, manifests everything. Therefore, the Vimalakirti Sutra's "Chapter on the Buddha's Path" speaks of taking dharma joy as a spouse, compassion as daughters, and kindness as sons. The reason Shakyamuni had Yasodhara and Rahula was to reveal this truth—they were not ordinary wives and children.

爾時學無學聲聞弟子二千人皆從座起偏袒右肩到於佛前一心合掌瞻仰世尊如阿難羅睺羅所願住立一靣。

爾時佛告阿難汝於來世當得作佛號山海慧自在通王如來應供正遍知明行足善逝世間觧無上士調御丈夫天人師佛世尊當供養六十二億諸佛護持法藏然後得阿耨多羅三藐三菩提。

山海慧自在通王者高莫逾於山深莫浚於海阿難宿持法藏多聞博達智慧等之於諸法中得大通達自在如王故得果以因為號當供多佛護持法藏然後成佛盖其本願也。

教化二十千萬億恒河沙諸菩薩等令成阿耨多羅三藐三菩提。

阿難當來作成如此其多者為宿持法藏化緣深故。

國名常立勝幡其土清淨琉璃為地劫名妙音遍滿。

幡表尊勝之德阿難多聞第一故國名常立勝幡宣傳法藏故劫名妙音遍滿為由法音宣流也。

其佛壽命無量千萬億阿僧祇劫若人於千萬億無量阿僧祇劫中筭𢾗校計不能得知正法住世倍於壽命像法住世復倍正法。

佛壽無量劫而正像之法又復倍倍者由其宣傳法藏因力緜遠也問壽劫之說悠然不窮何所據依視不覩睫况渺冥乎曰萬物死生而不亡者存壽有終窮乎古今代謝而曾無紀極劫有終窮乎聖人離死生至道無代謝則雖倍倍之劫未足盡其靈長矣。

阿難是山海慧自在通王佛為十方無量千萬億恒河沙等諸佛如來所共讚歎稱其功德。

為其護持法藏報得殊勝名聞十方故。

爾時世尊欲重宣此義而說偈云。

我今僧中說 阿難持法者 當供養諸佛然後成正覺 號曰山海慧 自在通王佛其國土清淨 名常立勝幡 教化諸菩薩其𢾗如恒沙 佛有大威德 名聞滿十方壽命無有量 以愍眾生故 正法倍壽命像法復倍是 如恒河沙等 無𢾗諸眾生於此佛法中 種佛道因緣

頌文大意同前佛有大威德名聞滿十方頌諸佛共歎也壽命無有量以愍眾生故非徒羨久生也眾生於法中種佛道因緣者能持法藏故群類資焉。

爾時會中新發意菩薩八千人咸作是念我等尚不聞諸大菩薩得如是記有何因緣而諸聲聞得如是决。

阿難果號刼國教化作成等事特異眾記初心不知遠因故疑其何緣而得。

爾時世尊知諸菩薩心之所念而告之曰諸善男子我與阿難等於空王佛所同時發阿耨多羅三藐三菩提心阿難常樂多聞我常勤精進是故我已得成阿耨多羅三藐三菩提而阿難護持我法亦護將來諸佛法藏教化成就諸菩薩眾其本願如是故獲斯記。

此告其遠因以同發心功深願廣宜得是記也校其遠因則功已齊佛但彼願護持法藏故常樂多聞佛願成道利生故常勤精進由是佛已成道而阿難尚須護法教化然後成佛盖其本願如是非由根智勝劣而有先後也俱舍論說空王佛乃釋迦三僧祇劫中間所逢之佛。

阿難面於佛前自聞授記及國土莊嚴所願具足心大歡喜得未曾有即時憶念過去無量千萬億諸佛法藏通達無礙如今所聞亦識本願。

即時憶念等者因佛與記又敘徃因於是得法性覺自在三昧能憶過佛法藏又識本昔願持之因也。

爾時阿難而說偈言。

世尊甚希有 令我念過去 無量諸佛法如今日所聞 我今無復疑 安住於佛道方便為侍者 護持諸佛法

謝記自勵也既識本願所以無疑而益勤方便。

爾時佛告羅㬋羅汝於來世當得作佛號蹈七寶華如來應供正遍知明行足善逝世間觧無上士調御丈夫天人師佛世尊。

蹈七寶花乃妙淨密行之應也。

當供養十世界微塵等數諸佛如來常為諸佛而作長子猶如今也。

作長子者常以密行繼續佛道也如華嚴以普賢為長子亦表大行能建佛家法也盖弘道以德行為尚故儒門四科亦先德行。

是蹈七寶華佛國土莊嚴壽命劫𢾗所化弟子正法像法亦如山海慧自在通王如來無異亦為此佛而作長子過是已後當得阿耨多羅三藐三菩提。

多聞密行常相資故羅云國劫正像之果並同阿難而當來亦為阿難長子。

爾時世尊欲重宣此義而說偈言。

我為太子時 羅睺為長子 我今成佛道受法為法子 於未來世中 見無量億佛皆為其長子 一心求佛道

記羅云繼續佛道緜緜不絕也。

羅睺羅密行 唯我能知之 現為我長子以示諸眾生 無量億千萬 功德不可𢾗安住於佛法 以求無上道

隱大權之跡而示現為佛子功德不可𢾗唯佛能知之是謂密行也。

爾時世尊見學無學二千人其意柔軟寂然清淨一心觀佛佛告阿難汝見是學無學二千人不唯然已見。

此亦昔日所化故今與記其意柔軟謂根機已熟問其見不默示昔因也而阿難多聞愽達固已默知。

阿難是諸人等當供養五十世界微塵𢾗諸佛如來恭敬尊重護持法藏末後同時於十方國各得成佛皆同一號名曰寶相如來應供正遍知明行足善逝世間觧無上士調御丈夫天人師佛世尊。

二千果号皆同以因同也了學無學即證實相是謂寶相。

壽命一劫國土莊嚴聲聞菩薩正法像法皆悉同等。

言二千同時成佛依報法化皆同。

爾時世尊欲重宣此義而說偈言。

是二千聲聞 今於我前住 悉皆與授記未來當成佛 所供養諸佛 如上說塵數護持其法藏 後當成正覺 各於十方國悉同一名號 俱時坐道塲 以證無上慧皆名為寶相 國土及弟子 正法與像法悉等無有異 咸以諸神通 度十方眾生名聞普周遍 漸入於涅槃

名聞周遍漸入涅槃者出興功成則反一無迹佛佛然也。

爾時學無學二千人聞佛授記歡喜踊躍而說偈言。

世尊慧燈明 我聞授記音 心歡喜充滿如甘露見灌

慧燈明讚也聞記歡喜謝也。