---
title: "鹿泉寺志 · 古蹟"
description: "鹿泉寺志由明代学者许国诚和高一福共同编撰。该书编纂于明朝中后期，正值佛教寺院志书编修兴盛之时，旨在系统记录鹿泉寺的历史沿革。内容涵盖寺院起源、建筑格局、高僧传记、田产经济、碑刻诗文及灵验传说等，是研究该寺历史与地方佛教的重要文献。作为一部典型的明代寺志，它不仅保留了珍贵的佛教地方史料，也反映了当时佛教与文人、官方互动的实态，对研究明代佛教寺院经济、地域信仰及文化整合具有较高学术价值。"
url: "https://rushiwowen.co/en/r/cmgn0i9rp203hl404aavcy608"
---

### 古蹟

招󷿝，在城西南十里，一名獸窟山，自常山五洲延袤至黃鶴山之西北、磨笄山之後。有寺深邃幽雅，盖為劉宋處士所󷿝，故名招󷿝。梁昭明太子統亦嘗讀書于此，今昭明石案猶存。寺之後有石洞四，北有真珠泉，西有鹿跑泉、虎跑泉。有石井，傳謂昭明所開。有萬松關、蕭梁子讀書臺，今廢。寺自宋景平元年曇度禪師始創天王殿，又有增華閣、玉蕊亭，今亦廢。有萬古常清亭、觀泉亭，有米芾、戴顒、高士記斷碑、唐宋諸賢題咏石刻。正統中，移于鶴林寺（在此寺之東南）。永樂間盛極而衰，亭榭臺閣悉皆荒蕪，僧亦無以自存，徃徃逃去。嘉靖間有正讓者，毘陵惠山僧也，適來主寺，見寺頹圮，乃奉郡守林公華命，力為修葺，飾殿宇、佛像，廻廊、石梁、泉亭以次𣇄建，懇田二十餘畆，植𣗳萬餘株，稍稍自給。嗣是，漸以消耗，而僧又引去，寺亦幾廢。萬曆己亥，郡守許公復捐俸修葺，易其扁曰「鹿泉寺」。又擇寺西山麓稍高敞者，建堂四丈餘，堂之左右別為東西廂，繚以垣墻，扁曰「玉蘂仙踪」。左虎泉，右鹿泉，前遠眺大江，靜虛閒泰中，而得軒豁洞達之趣，盖真潤州第一勝槩也。招󷿝舊無志，許公命修訂之，并輯詩文附于《翠山志》後，以全南徐之景，盖與二山爭烈云。

> Zhaoyin Temple, located ten li southwest of the city, was once known as Beast Cave Mountain, stretching from the Five Districts of Changshan to the northwest of Yellow Crane Mountain and behind Mojian Mountain. The temple is deep, secluded, and elegant, originally built during the Liu Song Dynasty for a scholar-recluse, hence its name, "Zhaoyin" (summoning the recluse). Crown Prince Zhaoming of the Liang Dynasty also studied here, and his stone desk remains today. Behind the temple are four stone caves; to the north is the Pearl Fountain, and to the west, the Deer-Run Spring and Tiger-Run Spring. There is a stone well, said to have been dug by Prince Zhaoming. There was once a Myriad Pine Pass and the Reading Terrace of Prince Xiaotongzi, but these are now gone. The temple’s construction began in the first year of the Jingping era of the Song Dynasty, when Master Tandu founded the Hall of Heavenly Kings. There were also the Zeng Hua Pavilion and the Jade Pistil Pavilion, now lost. The temple had the Myriad Ages Constant Purity Pavilion and the Spring-Viewing Pavilion, along with broken steles bearing inscriptions by Mi Fu, Dai Yong, and other scholars, as well as poems and writings from Tang and Song sages. During the Zhengtong era, the temple was moved to Crane Forest Temple (southeast of the original site). During the Yongle period, it flourished, then declined. Pavilions, terraces, and halls fell into disrepair, and monks, unable to support themselves, often fled. In the Jiajing era, a monk named Zheng Rang came from Huishan in Piling to take charge of the temple. Seeing its ruinous state, he followed the orders of Prefect Lin Hua and worked diligently to restore it: he refurbished the halls, Buddha statues, cloisters, stone bridges, and spring pavilions. He cultivated more than twenty mu of farmland and planted over ten thousand trees, barely achieving self-sufficiency. Afterward, the temple gradually declined again; monks left, and the temple nearly collapsed. In 1599, Prefect Xu donated his salary to restore the temple, replacing its plaque with one reading "Deer Spring Temple." He also selected a high, open spot on the western slope of the mountain to build a hall over four zhang wide, with wings on the east and west sides surrounded by walls, and named it "Jade Pistil Immortal Trail." To the left is Tiger Spring, to the right Deer Spring. From the front, one has a distant view of the Yangtze River. Amid quiet emptiness and leisurely tranquility, the space reveals a bright and expansive charm—truly the finest scenery in Runzhou. The Temple of Zhaoyin had no existing chronicle, so Prefect Xu ordered it compiled and edited, with poems and essays appended to the \*Cui Mountain Records\*, thus completing the scenic account of Southern Xu, comparable to the two famous mountains.