---
title: "根本說一切有部毗柰耶自行抄 · 第七節　餘食法"
description: "根本说一切有部毗奈耶自行抄由弘一法师于民国时期辑录整理。该典籍源自印度根本说一切有部律藏是佛教戒律的重要文献。弘一法师精研律学从中摘录核心戒条与修行要义汇编成此简明读本。内容涵盖比丘日常行为规范、僧团议事规则及忏悔仪轨等系统阐述佛教戒律体系。此抄本在汉传佛教中具有崇高地位为研究部派佛教戒律及僧伽制度提供了珍贵文献也是近代律学复兴的重要推动力对佛教戒律的传承与实践影响深远。"
url: "https://rushiwowen.co/en/r/cmgn0lhnw2sgcl404zposgkf6"
---

### 第七節　餘食法

> Section 7: Remaining Food Practice

律攝云。足食竟、若得餘食作法食者、自身樂住、施主得福。欲作法時、先淨洗手、受得食已。應持就一未足苾芻。或雖已足、未離本座。對彼蹲踞告曰。

> According to the \*Vinaya Collection\*, once a monk has finished his meal, if he receives additional food to be eaten in a formal manner, then for the monk, it brings ease and peace, while the donor gains merit. When about to perform this formal procedure, one must first wash the hands clean. After receiving the food, one should bring it to a monk who has not yet finished his meal, or to one who has finished but has not yet left his seat. Crouching or kneeling before that monk, one should announce the following:

具壽存念。我苾芻某甲食已遮足、今復得此噉食。或嚼食。我欲更食。願與我作餘食法。

> Reverend Sir, please bear this in mind. After I finished eating, I have now received this food—chewable food, to be specific—and wish to eat again. Please, I ask you to perform the rite of leftover food for me.

時彼苾芻取兩三口、食已。報曰。

> Then that bhikshu took two or three mouthfuls. After eating, he said.

此是汝物。隨意應食。

此據前人自未遮足、得食、無犯。若自足已、便不合食。應以手按、報言如上。

> According to the previous tradition, if one has not yet been satiated, receiving food is not a transgression. However, once one is full, one should not eat further. One should press the hand and respond as stated above.