三
Three
[△@▲]始說三歸五戒
I will now speak about the Three Refuges and the Five Precepts.
佛初為商主謂等在家弟子受之、如廣律所明。
When the Buddha first began teaching, he accepted lay disciples who were merchants and householders, as is explained in detail in the extensive Vinaya texts.
善來
Welcome.
已下四種、業疏記中委明。〔卷十二、四～末〕
Four types of karma are detailed in the *Yeh Shu Ji* (Volume 12, Section 4, final part).
有已證初果者、佛言善來比丘等、即得戒。善者、許其出家、許與大戒。來者、從白衣位來入出家位、從無戒位入具戒位。
For those who have already attained the first stage of enlightenment, the Buddha says, "Come, monk," and they immediately receive the precepts. "Come" means allowing them to leave home and granting them the full monastic precepts. "Monk" signifies that they have moved from the layperson's status to that of a renunciant, and from the state of having no precepts to the state of possessing full precepts.
八敬
佛之姨母大愛道同五百女、求佛出家。佛令阿難傳八敬法、若能行者、即與出家及感具戒。
The Buddha's aunt, Mahaprajapati, together with five hundred women, sought permission to become nuns. The Buddha instructed Ananda to convey the Eight Heavy Rules, stating: "If she can uphold these, she may be ordained and receive full precepts."
八敬法、見尼眾別行篇。〔卷四十二、廿五廿六〕
The Eight Guidelines for Respectful Conduct & Nuns' Specific Practices. (Volume 42, Pages 25–26)
三語
有欲往佛所、中途而止。佛令諸羅漢三語度之、憑歸三寶、即發具戒。八年制斷、令興羯磨。
Someone set out to go to the Buddha but stopped midway. The Buddha instructed the Arhats to guide them three times with sacred words, enabling them to take refuge in the Three Jewels and receive the full precepts. After eight years, this practice was discontinued, and formal monastic procedures (karma) were established instead.
羯磨等受
┌邊方五眾──────────┐ │ ├─────僧 ├中國十眾──────────┘ ├二十眾僧尼各十。───────────┐ ├遣信貌美、開差使詣僧乞受、返告便感戒。├尼 ├小年曾歸（十二得受具戒。） │ └邊方義立十眾（據律無文、取僧為例。）─┘
自宣略教等
廣略二教名義、如戒疏記中委明。〔卷二、五十二～六十〕
略教不待犯制、廣教待犯方制。略教唯被淨機、
（初犯者無罪、猶同於淨。）廣教通於淨穢。（不得用天眼知他惡法。）
佛成道後十二年前（或作二十年前）佛自宣略教、後制廣教付弟子說。
鶴林
佛於娑羅雙樹間入滅時、樹一時開花、林色變白、如鶴羣居、故云鶴林。
義鈔云等
見卷首。
[△@▲]鹿苑初來小乘所攝
天台宗分別佛一代說法、為五時。第一華嚴時、佛成道後三七日中、說華嚴。第二鹿苑時、說華嚴經後、十二年中、於鹿苑等處說小乘。──────────────────────────────