〔色蘊〕
Aggregate of Form
此中，如何為色蘊耶？
Here, what is the Form Aggregate?
一種色蘊——是一切之色者為非因、無因、因不相應、有緣、有為、應變壞、世間、有漏、順結、順繫、順暴流、順軛、順蓋、已異取、順取、雜染、無記、無所緣、非心所、心不相應、非異熟非異熟法法、不有雜染雜染、非有尋有伺、非無尋唯伺、無尋無伺、非喜俱行、非樂俱行、非捨俱行、非見非修所斷、非見非修所斷因、非能趣積集、非能趣分散、非有學、非無學、小、欲纏、非色纏、非無色纏、所屬、非無所屬、不決定、不出離、已生、六識所識，無常、勝於老死——如是為一種色蘊。
One kind of form aggregate — all form that is without cause, without condition, not connected to a cause, with conditions, conditioned, subject to change, worldly, with defilements, connected to fetters, connected to bonds, connected to floods, connected to yokes, connected to hindrances, already wrongly grasped, connected to grasping, defiled, neutral, without an object, not a mental factor, not connected to mind, neither karmic result nor karmic-result-producing, not defiled by defilements, neither with applied thought nor sustained thought, neither without applied thought but with sustained thought, without applied thought and without sustained thought, not accompanied by joy, not accompanied by pleasure, not accompanied by equanimity, not abandoned by seeing nor by cultivation, not a cause of what is abandoned by seeing nor by cultivation, not leading to accumulation, not leading to dispersal, neither a trainee nor beyond training, small, bound by desire, not bound by form, not bound by formlessness, belonging, not without belonging, not determined, not liberated, already arisen, known by six consciousnesses, impermanent, overcome by aging and death — this is one kind of form aggregate.
二種色蘊——是為能取之色、非能取之色；已取之色、不已取之色；已取順取之色、不已取順取之色；有見之色、無見之色；有對之色、無對之色；根之色、非根之色；大種之色、非大種之色；表色、非表色；心等起之色、非心等起之色；心俱有之色、非心俱有之色；心隨轉之色、非心隨轉之色；內色、外色；麤色、細色；遠色、近色……乃至……摶食之色、非摶食之色——如是為二種色蘊。
The category of form consists of two types: form that can be grasped and form that cannot; form that has been grasped and form that has not; form that has been grasped and leads to further grasping, and form that has not been grasped and does not lead to further grasping; visible form and invisible form; form with resistance and form without resistance; form that is a sense organ and form that is not; form that is a primary element and form that is not; expressive form and non-expressive form; form arising with the mind and form not arising with the mind; form existing together with the mind and form not existing together with the mind; form that follows the mind and form that does not; inner form and outer form; coarse form and subtle form; far form and near form... and so on... up to form that can be taken as food and form that cannot be taken as food. These are the two types of the form aggregate.
三種色蘊——是所有之內色者是能取，所有之外色者是能取、非能取；所有之內色者是已取，所有之外色者是已取、不已取；所有之內色者是已取順取，所有之外色者是已取順取、不已取順取……乃至……所有之內色者是非摶食，所有之外色者是摶食、非摶食——如是為三種色蘊。
Three kinds of form aggregates—all internal form is apprehendable, all external form is both apprehendable and non-apprehendable; all internal form is already apprehended, all external form is both already apprehended and not yet apprehended; all internal form is apprehended in accordance with grasping, all external form is both apprehended in accordance with grasping and not yet apprehended in accordance with grasping... and so on... up to... all internal form is not taken as food, all external form is both taken as food and not taken as food—these are the three kinds of form aggregates.
四種色蘊——是所有能取之色者是已取、不已取，所有非能取之色者是已取、不已取；所有能取之色者是已取順取、不已取順取，所有非能取之色者是已取順取、不已取順取；所有能取之色者是有對、無對，所有非能取之色者是有對、無對；所有能取之色者是麤、是細，所有非能取之色者是麤、是細；所有能取之色者是遠，是近，所有非能取之色者是遠、是近……乃至……見、聞、覺、知之色——如是為四種色蘊。
The four types of form aggregates—all form that can be grasped is either already grasped or not yet grasped; all form that cannot be grasped is either already grasped or not yet grasped. All form that can be grasped, whether already grasped or not yet grasped, follows accordingly; all form that cannot be grasped, whether already grasped or not yet grasped, follows accordingly. All form that can be grasped is either with resistance or without resistance; all form that cannot be grasped is either with resistance or without resistance. All form that can be grasped is either coarse or fine; all form that cannot be grasped is either coarse or fine. All form that can be grasped is either far or near; all form that cannot be grasped is either far or near... and so on... form seen, heard, sensed, and known—such are the four types of form aggregates.
五種色蘊——是地界、水界、火界、風界及所有能取之色——如是為五種色蘊。
The five aggregates of form are the earth element, the water element, the fire element, the wind element, and all physical matter that can be grasped. These are the five aggregates of form.
六種色蘊——是眼所識之色、耳所識之色，鼻所識之色、舌所識之色、身所識之色、意所識之色——如是為六種色蘊。
Six kinds of form—form cognized by the eye, form cognized by the ear, form cognized by the nose, form cognized by the tongue, form cognized by the body, and form cognized by the mind—these are the six kinds of form.
七種色蘊——是眼所識之色……乃至……意界所識之色、意識界所識之色——如是為七種色蘊。
The seven types of form aggregates—those forms perceived by the eye, up to those perceived by the mind and the mental consciousness—these constitute the seven types of form aggregates.
八種色蘊——是眼所識之色……乃至……身所識之色有樂觸與苦觸——意界所識之色、意識界所識之色——如是為八種色蘊。
Eight kinds of material form—forms cognized by the eye ... up to ... forms cognized by the body that have pleasant and painful contact—forms cognized by the mind element and forms cognized by the mind-consciousness element—these are the eight kinds of material form.
九種色蘊——是眼根、耳根、鼻根、舌根、身根、女根、男根、命根及非根之色——如是為九種色蘊。
Nine kinds of form aggregates—those of the eye faculty, ear faculty, nose faculty, tongue faculty, body faculty, female faculty, male faculty, life faculty, and non-faculty form—thus are the nine types of form aggregates.
十種色蘊——是眼根……乃至……命根及非根色之有對、無對——如是為十種色蘊。
The ten types of material form — namely, the eye faculty... up to... the life faculty, and the physical forms that are both conditioned and unconditioned — these constitute the ten types of material form.
十一種色蘊——是眼處、耳處、鼻處、舌處、身處、色處、聲處、香處、味處、觸處及無見無對法處所攝之色——如是為十一種色蘊。
The eleven kinds of form—which are included in the eye base, ear base, nose base, tongue base, body base, visible form base, sound base, smell base, taste base, touch base, and the base of phenomena that are neither seen nor contacted—these make up the eleven kinds of form aggregate.
是言色蘊。
This is called the aggregate of form.