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  1. Three Yiyu Chan Master Recorded Sayings (三宜盂禪師語錄)
  2. Volume 3 (第三)
  3. Recorded Sayings at Ancient Zhuming Temple in Gusu (住姑蘇古朱明寺語錄)
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Three Yiyu Chan Master Recorded Sayings (三宜盂禪師語錄)


三宜盂禪師語錄卷三

Volume 3 of the Recorded Sayings of Chan Master Sanyi Yu

住雲門顯聖寺門人淨範編

Compiled by Jingfan, disciple of the Yunmen Xiansheng Temple

山陰嗣法弟子祁淨超較訂

Proofread by Qi Jingchao, Dharma Heir of Shanyin

住姑蘇古朱明寺語錄

Dharma Talks at Guzhu Ming Temple, Suzhou

乙未歲十二月初十日,合郡檀護請入院。

On the tenth day of the twelfth month in the year of Yiwei, the congregation of donors invited me to enter the monastery.

山門。「東西十萬,南北八千,森羅一印,出入聖賢。春回臘後梅花玉,襯步香生貼地蓮。」

Mountain Gate. "East to west, a hundred thousand miles; south to north, eight thousand miles — all myriad things sealed in one stamp, where sages and enlightened beings enter and depart. After winter solstice, spring returns; plum blossoms are like jade. With every step, a fragrant scent arises, as if treading on lotuses that touch the ground."

佛殿。「星宿劫、賢劫、莊嚴劫,法身佛、報身佛、應身佛,天籟、地籟、人籟,橫說、豎說、倒說。」以手指上云:「你秖知背手彎弓,卻不慮當面著賊。」遂大展三拜。

In the Buddha Hall: "Kalpas of stars, the Virtuous Kalpa, the Adorned Kalpa; the Dharma-body Buddha, the Reward-body Buddha, the Manifestation-body Buddha; the sounds of heaven, the sounds of earth, the sounds of humans; teaching horizontally, teaching vertically, teaching upside down." He pointed upward and said, "You only know how to draw a bow with your hand behind your back, but you don't consider that the thief might be right in front of you." Then he made three deep bows.

伽藍。「金爐內騰法界之香,蠟炬上分四照之光,自非夙乘悲願,我與你咫尺參商。」燒香云:「閏餘成歲,律呂調陽。」

The temple. "Within the golden incense burner rises the fragrant offering that pervades the Dharma Realm; upon the wax candles, their light radiates in all four directions. Had you not long ago awakened the compassionate vow, we would be as distant as the stars Canopus and Antares, though close by."

The incense-offering verse says: "The leap month completes the year; pitch pipes harmonize with yin and yang."

祖師。「摩騰竺法蘭,破東震之荒;菩提達磨老,鑿混沌之穴。百丈規繩,頂門著楔。今日撞著箇無情漢子。」燒香云:「燒卻這一橛。」

"Eminent Ones. The great masters Kāśyapa Mātaṅga and Dharmaratna broke through the wilderness of the Eastern Lands; Bodhidharma, the venerable one, chiseled a hole in primordial chaos. Baizhang set down the rules and regulations, driving a wedge right into the crown of the head. Today, I've run into a heartless fellow.” He then offered incense and said: “I'll burn this very piece.”

據室。「蹋翻滄海,坐嘯乾坤,太行千里墨,黃河一度清,瀾翻舌捲,寂若無聲。」卓拄杖云:「碧賓斑豹剝,當滴帝都丁。」

*Addressed to the meditation hall:*

"Kicking over the vast ocean, sitting with a roar that shakes heaven and earth— a single brushstroke darkens the Taihang Mountains for a thousand miles, the Yellow River runs clear for one whole turn. The tongue rages like a tidal wave, yet all remains utterly silent."

*He stamps his staff and says:*

"The blue-and-white-spotted leopard sheds its coat; the drops fall in the capital city of Ding."

即日上堂,拈疏云:「龍章鳳彩,雲篆星文,珠明照乘,玉潤連城。若是雕琢將來,堪作甚麼?但成文彩,即屬染汙。其或畫前有易,刪後無詩,山僧到此口挂壁上。」乃度疏云:「通事舍人試道看。」

That day, the Master took the pulpit, picked up the scroll, and said:

"The dragon's patterns and the phoenix's colors, cloud-like script and starry texts—they glow like pearls bright enough to illuminate a chariot, and are as smooth as jade fit to link a city. If these were carved and polished merely as decorations, what use would they be? Once they become patterned and adorned, they are already tainted. But if there is still simplicity before the diagrams, or poetry left unwritten after the Classic of Songs, then this old mountain monk would tie his mouth to the wall."

Then he handed the scroll over and said:

"Let the interpreter see if he can speak of it."

師指法座云:「獅子吼,黃金遍地;象王行,匝野花紅。霜鳥上枝棲一聲,啼破隴頭春色。」遂陞座,拈香畢,乃云:「諸佛出身處,蘇臺水上行,朔風自北來,殿角生微冷。清除荊棘林,幻出祗園境。日射風窗鸞鳳鳴,月高霜瓦鴛鴦影。彌勒道場,鬧市叢中,梵王宮殿,福城煙井。側布金磚,前朱公、後朱公;當空寶劍,人王令、法王令。鐘磬笙歌,黃粱喚醒,將陳年滯貨,提向十字街頭,出賣雲門胡餅。」良久,云:「領。」

The teacher pointed to the Dharma seat and said, "The lion’s roar—golden everywhere; The elephant’s walk—flowers blooming across the fields. A frosty bird perches on a branch and sings one note, Breaking the spring colors at the mountain pass."

He then ascended the seat, offered incense, and said, "The place where all Buddhas arise: above the flowing waters at Sutai Terrace. A north wind comes from the north, and beneath the eaves, a slight chill stirs. We clear away the thorny thicket of confusion, And conjure a realm like the Jetavana garden. Sunbeams strike the window—phoenixes and lutes sing; The moon rides high on frosty tiles—mandarin ducks cast their shadows. This is the site of Maitreya’s enlightenment, In the midst of a bustling market; A Brahma king’s palace, In the smoke and wells of a city of blessings. Gold bricks laid side by side— Here, Minister Zhu, there, Minister Zhu; A precious sword held aloft— The king’s command, the Dharma king’s command. Bells, chimes, pipes, and songs— They wake you from a yellow-millet dream. I take old, stale goods, Haul them to the crossroads, And sell unleavened Hu cakes of the Yunmen School."

After a long pause, he said, "Take them."

元旦上堂。「寶炬香生玉鼎煙,和風淑景賀新年。春光一到花枝上,笑破沈空自了禪。年新與月新,晴霞轉綠蘋。夢回蝴蜨梅花圃,緩步黃鸝楊柳濱,且喜官清民樂,舜德堯仁,道人高枕。」豎拂子云:「寶筏度迷津。」
立春值雪,青龍斯長老至,上堂。「今日朱明寺裏玉砌樓臺銀粧世界,略無縫罅,入我門來,撲頭撲面,無處迴避,絕教通身是,遍身是。更喜青龍歲首春回萬井,遍界瓊瑤,滿城簫鼓。只是谿深,雪厚難覓芹芽。客來無秖待,如之奈何?」拈拂子一縷云:「幸得這裏還有些些。」下座。
合郡護法紳衿等請上堂。「古聖前賢,主世界,聲教化,或有言,或無言。其有也,靈文寶藏,玉軸琅函;其無也,心心相印,脈脈相連。即以此正人倫、立綱紀,定出處、建功名,利己利人,啟後承先。朱明這裏,不住兩岸,不住中間。春風芳艸,萬卉爭妍,桃花人面,楊柳拖煙。上林雨過沸笙絃,不是黃鸝是杜鵑,正是姑蘇二月天。」上堂。「朝朝日出,朝朝雨細,艸沈沈,杏花如許,反舌新鶯啼,在深林裏好,一似織錦天孫,絲絲縷縷遍乾坤,總屬朱明春曉,慚愧殺達磨鬍子。」
長水古資聖寺大殿落成,臘八日請上堂。「此一具地,尋方琢圓,不惟契約分明,亦且代有令主。千聖萬賢,各各居神通大光明藏,興大佛事,顯大神力,現等法界身莊嚴雲,歷等法界梵行莊嚴雲,證等法界定慧莊嚴雲,聲等法界音教莊嚴雲,至於人天七趣亦不失。三昧正受塵,須彌吸滄海,如佛身如法界,出百萬億寶手,獻百萬億寶供,豎百萬億寶幢,懸百萬億寶幡,覆百萬億寶蓋。山僧既作飄蓬之客,隨例闖入毘盧遮那莊嚴藏大樓閣中,一時遍歷無邊剎海,何止移武林來嘉禾、將秀水入姑蘇而已哉!適當解維之際,聊以一偈為別:雲靄靄,風凄凄,殿角凌雲接爽溪,梅花新月野雲低,一色香光照水西。大眾!葫蘆提又葫蘆提。」
歸院,請上堂。「旅雁書空隊不孤,盤旋猶憶洞庭湖,好將南國花堤月,殘雪連山夜入吳。拄杖捎空,往復無際,芒鞋海闊,動靜歸源。」豎拂云:「雖然如是,也須識得這箇,方可毛吞巨海,芥納須彌,拽取占波國,與新羅鬥額。東湧西沒,南湧北沒,雲行雨施,艸木蒙潤。大眾會麼?一陽復始春將至,遍界奇香發滿枝。」
上堂。「長門永巷,寂寞秋清,古寺荒園,蕭條風景。法堂前艸長,廚灶下斷煙。法昌遇撾鼓,還他一力泉,大道應門,秖用小童。倩人看院,始是全提。破屋楊岐,才能半展。所以黃茆白屋之下有蓋世英雄,清泉幽石之邊住超塵逸格之士。運日月于掌中,正乾坤于跬步,與諸佛以齊肩,同聖賢而一躅。就使一劫二劫,直逗到八萬四千劫,總不出今時。上方下方,東南西北方,仍在這裏。瀟瀟灑灑,勤勤渠渠。楊柳日高,浪激太湖之碧;桂花雨後,風搖月下之香。任意徜徉,洞府瀟湘。大眾!恕我老狂。」
至崇先寺,請上堂。師云:「大眾!十五日以前,有箇截流句子,須是向威音那畔,父母未生時會取始得。你若眨上眉毛,便不是也。豈不知,崇先有箇沒人情漢,若向門前抽起橋板、截斷往來,你等從何處躋攀?山僧今日忽撩起衣云:『此是借來衫子,假道于虞,不妨為你,花擘一上。』」展兩手云:「呀,到這裏又忘卻了也。」復以手招云:「來來!事無一向。」拍案一下云:「一任船來陸來,黃鶴峰前闢通天大路,龍到水到,師子窟內有踞地之威也。只為祖父田園兒孫受用,開甘露門,列君臣位,小可作箇去就。直得黃金遍地、朱紫滿林,十月應小春,花開一塢;三冬臨大有,月映千江。水足艸足,家豐民樂。有不唧溜漢,漆桶不快,往往于虛空穵縫,離水求波。是以山僧向未屙以前,先步先趨,若逗到十五日,堪作甚麼?然雖如是,不直我浪兄一笑,且道:笑箇甚麼?他道是鈍鳥先飛,直其後也。珍重。」
師集諸山知識為西遯超道者慶六秩壽,上堂。「寶鏡堂前風月,石傘峰下家聲。沒量漢,手眼通方,出處無礙。陶靖節,松菊猶存。程明道,花柳隨步。維摩詰,儒冠說法。龐鹿門,兒女團圞。戒禪師,何妨乘願再來?嚴頭陀,且於夢中顯現。大眾知麼?超道者一向足不越戶、藥不離唇,誰知他斗室中藏無邊佛土,葫蘆內有大路通天。」擊拂三下,云:「老僧今日借一節漁鼓、三尺板簡,唱箇道情,引起白雲用之。花發四時,紅深綠淺,隔簾櫳清香一線,移時添海屋籌,那知門兒外滄桑幾變?此是他自受用的履踐。如夢中人上兜率宮,受無量樂,雖同寢者,不聞亦不見。老僧到此有口難宣,下座去,請諸上座助顯第一義,說箇異方便。」顧左右云:「切莫刻舟求劍。」
請天界和尚上堂,引座。「君視臣恭,道統源長;子孝父慈,法繩綿遠。得之者,月上照梅花;失之者,古鏡添黑漆。思大鼻孔撩天,雪峰眼睛遍地。」拍案一下,云:「這箇所在,爭容得妖狐首領、魔種元兇,薄我籓籬、穿予墻塹。所以洞山老祖橫抽寶劍,斬諸見之稠林,妙協弘通,截萬端之穿鑿。古道寥寥,玄音絕唱,幸有我天界法兄,節拍相諧,嘉猷並諦,其奈門庭高峻,波瀾浩大。」豎拂子云:「大眾會麼?殷勤為解丁香結,放出枝頭自在春。」
上堂。「稻子秋登蟹正肥,果然一飽便忘饑。堪嗟清白傳家客,身入西山自采薇。雲冉冉,水依依,主人何事不來歸?大眾!要識主人麼?」以手斫額云:「貓。」
上堂。「雁唳秋聲到客窗,寒風獨坐剔銀缸。籌輸白手成家子,博得藍田玉一雙。些箇事,惱人腸,從前事業費商量。夜月一鉤清漢碧,漁歌嘹亮在滄浪。還我雲門一句子,前三三與後三三。」
上堂。「不應住色生心,不應住聲香味觸法生心,應無所住而生其心。」師望空打一掌,云:「者老漢,老老大大牙黃口臭,作恁麼說話。大眾諦聽!」良久,云:「若也不會,山僧打之遶去也。」左顧云:「大眾應如是住。」右顧云:「大眾應如是降伏其心。」復喝一喝,云:「參!」
果園淨器淨辨舍法衣,請上堂。「黃梅親手付將來,大庾嶺頭爭不去?提起也,乾坤失色;放下也,艸木騰輝。少林初祖,衣法雙傳。衣在者裏,如何是法?唵摩訶迦婆波吒悉帝娑訶。」
上堂。「日出皇皇,那事如嘗。邪橋連野店,新米菜羹香,因尋酒浪子,小艇泛谿光。大眾!今日有佳客來也。且道是甚麼人?」搖拂子云:「賀家池上天華寺,日午三更到客航。」
上堂。「言無展事,語不投機。承言者喪,滯句者迷。祖師道:『非風旛動,仁者心動。』十月二十九,上高樓,飲好酒,你彈琵琶我拍手。」以拂子擊三下云:「甲申乙酉。」
上堂。「歲登事事收成足,正好窗前含苦讀,冠天履地丈夫兒,豈可因循類流俗?異時馬上錦衣歸,法雨均沾於艸木。阿呵呵!且唱雲門一曲。」良久,云:「六六三十六。」
上堂。「觸處逢源識得渠,石傘峰前一帶溪。落花無限春山暮,就路還家聽鳥啼。老僧四十年前于先顯聖處狹路相逢,納盡許多敗缺,一回想起滿面羞慚。今日春山不遠,啼鳥依然惻惻關心,也要大家委悉。」
上堂。「霜重蘆華柳岸低,一鉤新月釣寒谿。金鱗已是無消息,又聽前村報曉雞。鐘樓上撞鐘,牆腳下種菜,猛虎山裏踞。大眾!且道與古人回互不回互?」以拂子左擊云:「回而更相涉。」右擊一下云:「不爾依位住。」
上堂。「殘月如鉤,柳青谿堰,把住則霜風凜冽,放行則桃華人面。若究到露柱鐙籠,釋迦老子猶隔一線。」
上堂。「丈夫格調原超脫,豈肯從人覓繡鍼,十里繁紅原舊物,冰華二月本無心。」豎起拂子云:「若向者裏結搆得去,頭正尾正。者裏若結搆不去,君歸東魯我歸秦。」
武林古報恩寺入院,上堂。師云:「本是瀟湘一釣客,自西自東自南北。端獅子解翻筋斗,老僧秖知拍手。潦倒龍鍾,甲子乙丑,學得箇象王回顧,拈得鼻頭失卻口,更說甚麼江水逆流、日月倒走。茲者辱承眾護法之招,聊塞一時之醜。桑梓不敘生緣,展驢腳而為佛手用處;貓頭當藥,撾塗毒以開樞鈕。」驀拈拄杖云:「也只可將蝦釣鱉,掉棒打狗。」
結制,上堂。問:「陶鑄聖凡即不問,如何是無生一曲?」師云:「老僧向你道不難,不可作野狐精見解。」進云:「因甚又道,三賢未達,十聖難知?」師云:「三賢十聖且置,達磨在你腳跟下。還知麼?」僧便喝。師屈指云:「老僧被你一喝。」僧禮拜云:「是何言歟?」問:「經有經師,論有論師,今日伐鐘捶鼓,和尚陞堂為些甚麼?」師云:「兩肩挑不起。」僧擬議,師一喝。問:「昔日瞿曇說法四十九年,無一字可說,今日和尚陞座,將何法與人?」師云:「才過萬松關,便見浙江潮。」進云:「踢破分明。」師乃豎拂子云:「向這裏搆得,撩起便行。」顧左右,良久笑云:「恁麼則老僧誑謔你去也。新羅國裏譚禪,濟濟英賢,車馬駢填,拄杖子飛上三十三天,癩蝦蟆做了月裏嬋娟,碧海清光萬古懸,一似水銀潑地,大也圓圓,小也圓圓,鳳皇山下好因緣,步步襯青蓮。」拍案一下云:「入我門來全,福全壽,全,更向凌煙閣上題名,到處流傳。山僧又將七珍八寶,撒向鬧市街前。阿呵呵,說向人前不直錢。」
請崇先和尚上堂,引座。「世界未分,先有此一坐具地,千佛出世,無敢正坐。不意普通年間,達磨老臊胡,窺我藩籬,揜我畿甸。山僧自墮下母胎,便帶得有一條雲門拄杖,不但使其餵狗飼狼,直欲勦其窠窟,滅其種族,使一箇箇作頂天立地大丈夫,光齊二耀,物不能礙。奈有其志而不逮。逗到今日,方知道捉刀翁真英雄也。他一雙眼耀古騰今,數莖眉撐天拄地,胸羅星斗,寥廓太虛,掌握乾坤,氣吞佛祖,扭轉達磨鼻孔,抽換野狐肝膽,鑽仰者徒然,攀仰者莫及。今日,以慈悲故,為不請賓。此番佛事,大非小可。汝等當斂其鋒,韜其耀,避其爪牙。設或犯手傷鋒,莫謂老僧不為汝等說破。」下座。
上堂。僧問:「萬卉俱狼藉,寒風逐月波。如何是境?」師云:「杖黎不為前村酒,乘霽登高看遠山。」進云:「如何是境中人?」師云:「到江吳地盡,隔岸越山多。」進云:「如何是人境俱不奪?」師云:「愁過萬松關,山路滑如油。」進云:「如何是人境俱奪?」師云:「塞外絕烽煙,將軍數雁行。」僧禮謝。師乃云:「好棚傀儡,線索何繁,五車書不消一瞬,三藏教貴在離言。授衣缽於黃梅,行者領袈裟,乃樹下頭陀,至人不踰乎常情,大聖心如赤子。有般漢秖知道到江地盡,猶不識隔岸山,多以情見而望勝果。幾多蹊徑,惟晏坐而散天花,尚屬嶒巖,況乃潮生汐落,伍相國吞吐錢塘,地轉天回。維摩詰掌擎佛剎,鳳皇山下鳳皇兒,獅子窟中獅子子。大丈夫不受囊藏,好男子肯投虀甕。寶鏡懸如杲日,吹毛利似嚴霜。地藏這裏,竹搖拭翠三更雨,松捲寒濤一塢風。知之者,吾無隱耳;不知者,人可翫乎?所謂恁麼也不得,不恁麼也不得,恁麼不恁麼總不得。審如是,則老僧不奈諸君何,諸君又何奈老僧何?雲飛嶺北,雁度前津,我歸東魯,君向西秦,大家丟得不猩猩。」擊拂子三下。
鼓山永和尚訃音至,上堂。「今日有一句子,山頹石裂,川竭泉枯,萬里無寸艸,遍界絕遮攔。虛空突出面孔,月下寫得真容。」舉訃音云:「大眾!此是南閩鼓山尊宿永覺老和尚末後一著,有煩專使三千里外持來箇消息,頂相圓光更無回互。大眾!還知此老漢麼?儒釋兼備,金翅騰空,宗教兩優,驪龍出海。數十年來,壁立千仞,雖侍者邊,了無箇入處。有時節澤沛為霖,雖嬰兒亦受獎提。喝水逆流,曾不著意;主山倒卓,太煞無情。其德隆道茂,儼宴國師之再來;貞亮含弘,乃古壽昌之家法。聯博山而為昆季,契真寂以為金蘭。缽袋子寧教鼠蠹蟲食,水田衣肯教魔孽假貸。長年不出戶,掩被單而高臥,接向上機,今日始親承,向帷幕裏低聲,來中下士。實為法門之墻塹,亦乃後葉之籓籬。惟吾師臘高而德長,且倦乎津梁。顧吾輩德薄而人微,誰為砥柱?」師泣云:「罷罷罷!哀哀哀!今也借人情為佛事。業寶誌公之遺燭,備汾陽昭之楮錢,聊為曩日於真寂院繼燈室中一面之交。其來不來,享不享,火中紙鷂子,水底石麒麟。」
自覺禪人領眾請上堂。「出郭面無塵,登山眼無障,抹過了世界,又不著虛空,赤骨律浩浩地,腳頭腳底磕著撞著。」拂子左一拂云:「此是湘江頭。」右一拂云:「此是湘江尾。」擲拂子云:「不見湘江人,只見湘江水。大眾!大眾!對面不相識,咫尺成千里。啾啾一夜寒蛩語,西風亂捲芭蕉雨,宵晝不成眠,那人兒在那裏。」擎起拄杖云:「哪。」復擲下云:「朱秦尤許。」
若雲監院為壽馮崑石居士,請上堂。「千歲寶掌遍歷支那,百二趙州吞吐諸方。枝強知本固,源遠識流長。有如是履操,則有如是福德;有如是悲願,則有如是壽考。所以光明碩大,照映今昔。」豎拂云:「總從這裏蘊藉將來。山僧今日不妨因行掉臂,順水張帆。一一為你指出。」以拂指云:「此是金剛寶窟華藏樓臺,閣道旁通,朱欄曲折,窗開四面之天,門對遠山之秀,乃佛祖之化域,亦眾生之棲止。所以善財童子,舉一步過無量無邊佛剎,一一剎禮無量諸佛,一一佛演無量契經海,化無量眾生海。一一眾生證無量三昧海,入無量辯才海,得無量神通海,悟無量陀羅尼海。諸兄弟!你身在其中,開眼便見,舉足踏著,為何當面蹉過?」良久云:「大顛晝夜一百八,若人不會從頭數。」下座。
武林眾護法請上堂。「老僧辱在桑梓,勉承眾護法之請,雖則踞此寶華王座,豈可向鴻儒宿學前引蔓牽枝?但家裏人說家裏話,自古及今,諸縉紳借方外以雪胸中塊磊,凡老衲假名賢,為吾道之金湯。以故錢武肅與壽禪師節拍,蘇眉山同元長老輸籌,儒釋同揆,素緇比翼,天共白雲曉,水和明月流。若夫門庭峭峻,天龍豎指談禪;本色家風,地藏栽田博飯。識取城南艸色,便可對御譚經;觸著庭際花香,肯向癡人說夢。我這裏祖翁,分付下一片田地,券約分明,四至無恙,羅剎帶長江之險,金牛瀦震澤之瀾。曉雞唱,扶桑日上;春鳥啼,天竺雲深。聚寶為塔,月輪峰月離滄海,築錢為塘,鳳皇山鳳落瑤池。沙平鴻雁落,風定白鷗閑。山水鍾靈,英奇粹美,璣衡象正,忠義聯芳。卻怪法眼二十年只作境會,雪峰盡大地是眼睛。」豎拂子云:「大眾且道:是甚麼眼目?一枝梅破臘,萬象盡回春。」
解制,上堂。托出拂子云:「賣不了的鮮魚。」擲拂子云:「仍舊放在西湖裏,遊泳乎綠波之上,潛藏於九淵之底,不問他禹門浪滾桃花雨,更不知化金鵬搏風萬里魚。樂云乎哉?一任流行坎止。嶺之西,三山半落青天外,嶺之東,十二書橋春如許。出沒卷舒總在這裏。大眾!我與你散步湖山,試看千紅萬紫。」喝一喝。
上堂。「雲山何蒼莽,人從迢遞來,慚愧黃牛師,遺累生公臺。如何滄海裏,㶿㶿飛塵埃,君母謂蕭瑟,取次梅華開。有三摩提名大佛頂首楞嚴王,蟭螟蟲兒無大人相,眉毛孔裏有百萬龍天。一一都來香象,往十恒河沙界外,嚴持香華供養薄伽梵。問道:『一路涅槃門,路頭在甚麼處?』」師咳嗽一聲,云:「傷風多發嗆。」
上堂。「何處仙人下九垓?飄颻衫袖笑盈腮,果然一展秋波後,多少英雄當下呆。舍不得,取不得,勃然滄海飛塵埃。不可得中恁麼得,特地虛空眼豁開。」擊拂一下云:「觀音玅智力,能救世間災。」
上堂。「三十六種隨器能,銀盆盛雪,明月藏鷺;一十四種悲智心,類之不齊,混則知處。君不見,寒山子,十年歸不得,忘卻來時路。饒君神用百千般,不若雲門者一顧。」

第二
示眾

CBETA Code: JB189

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