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  1. Lingrui Chan Master Yanhua Collection (靈瑞禪師嵒華集)
  2. Volume 3 (第三)
  3. 五宗門風頌語
  4. Caodong School (曹洞宗)
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Lingrui Chan Master Yanhua Collection (靈瑞禪師嵒華集)


曹洞宗
問:莫行心處路,因甚猶有一人從正中來?

Question: Do not walk the path of the mind—why is it that there is still someone coming from the very center?

心徑苔生舉步慵,肯因閒寂滯高蹤。蒼龍不向澄潭臥,飛劈青霄雷雨從。
問:不掛本來衣,因甚娘生褲至今脫不下?

Question: "If one does not wear the original robe, why is it that the trousers born of a mother have still not been taken off to this day?"

赤體堂堂不掛絲,己靈偏重太平癡。直須更淬莫邪利,削盡娘生舊面皮。
問:何須正恁麼,因甚道直須恁麼始契如如?

Question: Why must one be exactly thus? Why is it said that one must be directly thus to accord with Thusness?

應物呈形井覷驢,私緣蕩盡我如渠。休貪勛業標麟閣,名字宜從左脅書。

Forms manifest as things respond: a well peers at a donkey. When selfish ties dissolve, I become like a channel. Don't cling to deeds carved on the unicorn tower— Your name is meant to be written from the left rib's power.

問:切忌未生時,因甚雲嵒、洞山向不生不滅處相見?

Question: Why do Yunyan and Dongshan meet in the realm beyond birth and death, even though they caution against focusing on the state before birth?

楚天藏盡月輪孤,漢地星垂列壯圖。誰向春風怨楊柳,從來客路是歸途。

溈仰宗
法眼宗

CBETA Code: JB339

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.