---
title: "靈峰蕅益大師宗論 · 楞嚴壇起咒及回向二偈"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn467lb0mghk1045bqgepm1"
---

### 楞嚴壇起咒及回向二偈辛未

> Setting Up the Altar for the Śūraṅgama Sūtra: Mantras and Two Verses of Dedication

稽首大慈悲，救護末劫者。我念末劫苦，破戒為第一。我思救苦方，無越毗尼藏。毗尼若住世，正法永不滅。行成果斯剋，教不屬空言。或因持戒力，速成淨滿尊。或因淨尸羅，嚴淨諸佛土。或因別解脫，作獨覺聲聞。或因善戒力，生禪及天道。亦作人中勝，福樂好名稱。如是差別果，皆由戒所得。近果說差別，究竟歸一乘。如是勝妙法，願為我昭明，普度長夜中，無依無怙眾。故以一百日，棲身清淨壇。持於圓滿咒，具足十萬輪。又增持一萬，滅定業五萬。共回向菩提，同生極樂國。唯冀三寶尊，證明哀攝受。

> I bow to the Great Compassionate One, the savior of this age of decline. I reflect on the sufferings of this final age, where breaking precepts is the foremost affliction. I consider the means of salvation, and none surpass the Vinaya treasury. If the Vinaya endures in the world, the true Dharma will never perish. Through practice, the fruit is attained; the teaching is not mere empty words. By the power of upholding precepts, one swiftly becomes a perfectly pure and accomplished one. By the purity of moral conduct, one adorns and purifies the buddha-lands. Through the discipline of individual liberation, one becomes a solitary sage or a voice-hearer. By the power of wholesome precepts, one is reborn in the realms of meditation and heavenly beings. Or one becomes an outstanding human, blessed with happiness and a good reputation. All these varied fruits arise from upholding precepts. Though the immediate results may differ, ultimately they converge in the One Vehicle. Such profound and wondrous Dharma, I pray you illuminate for me, To universally deliver all beings wandering in the long night, helpless and without refuge. Thus, for one hundred days, I dwell in a pure altar, Reciting the complete mantra, fulfilling one hundred thousand cycles, And adding another ten thousand, with fifty thousand to dispel fixed karma, All dedicated to awakening, to be reborn together in the Land of Ultimate Bliss. I only beseech the Three Jewels to witness, to compassionately accept and embrace me.

歸命明行足，顯密清淨輪。種種勝修持，學無學功德。我慚愧發心，入壇持神咒。數足心尚雜，威儀亦未淨。內倍懷憂懼，願發事難濟。故然香十炷，懺我十惡根。其增持一萬，滅定業五萬。亦然臂六炷，加被願如心。又為十一友，持滅定業咒，共計九十萬，供臂香七炷。又為報恩繼志心，追薦已往度脫心，勸請轉法隨喜心，代除邪謬悲救心，為諸友朋宏濟心，為諸檀護宏法心，從來緣會慈念心，欲持三百二十萬。故然臂香復七炷，令我七心皆得成。

> I take refuge in the One of Perfect Conduct and Wisdom, whose pure wheel of teachings shines in both exoteric and esoteric ways. Through various supreme practices, one cultivates the virtues of both the learned and the enlightened. With a heart full of humility and shame, I resolve to enter the sacred space and uphold the divine mantra. Yet even after completing the prescribed recitations, my mind remains scattered, and my conduct is not yet pure. Within, I am filled with anxiety and fear, worried that my vows may be hard to fulfill. Therefore, I light ten sticks of incense to repent for the roots of my ten evils. To increase my practice, I vow to recite ten thousand times; to eliminate fixed karma, fifty thousand times. I also light six sticks of incense on my arm, praying for blessings as I wish. Furthermore, for eleven friends, I recite the mantra to eliminate fixed karma, totaling nine hundred thousand times, offering seven sticks of incense on my arm. Also, to repay kindness and continue the will of the past, to remember and liberate the departed, to urge the turning of the Dharma wheel and rejoice in it, to remove wrong views and save others with compassion, to benefit all friends with great aid, to support all patrons in spreading the Dharma, and to cherish all connections with loving thoughts—I vow to recite three million two hundred thousand times. Therefore, I light another seven sticks of incense on my arm, praying that these seven aspirations may all be fulfilled.