--- title: "靈峰蕅益大師宗論 · 龍居禮大悲懺文" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mgkk104sqaru77x" --- ### 龍居禮大悲懺文壬申 > Dragon Abode Ritual of Great Compassion Repentance TextRen Shen Year 歸命勝威德，勇猛人師子，不共力無畏，大悲救世者。歸命照世燈，真實出要法，顯密不思議，破愛見網者。歸命眾生父，慈願無比尊，帶果示行因，住不思議者。歸命降魔外，忿怒大明王，真實勝慈悲，調伏難調者。我今發宏願，誓斷惡修善，然頂香四炷，陳白自深心。 > I take refuge in the One of Supreme and Awesome Virtue, The courageous Lion among Teachers, With unparalleled strength and fearlessness, The Greatly Compassionate Savior of the world. I take refuge in the Lamp that Illuminates the World, The true and essential Dharma, Revealing both exoteric and esoteric, beyond thought, The One who tears apart the net of craving and false views. I take refuge in the Father of All Beings, The Incomparable One of Boundless Compassion, Who, while bearing the fruit, shows the path of practice, Abiding in the realm beyond comprehension. I take refuge in the Subduer of Demons and Heretics, The Wrathful Great Bright King, Whose true and supreme compassion Tames even the hardest to tame. Now I make this great vow, To cut off evil and cultivate goodness, And with four sticks of incense upon my head, I offer this sincere prayer from the depths of my heart. 弟子智旭，自惟障緣深重，過罪多端，惑染既殷，業累斯積。未歸信前，已造無邊邪謗。雖學道後，尚纏無量愆尤。四誓秉懷，固欲並乎往哲。七支身口，每負墮於前賢。內因力微，外感復亂。野犴爭鳴於大地，羺羊遍處於域中。不唯乳雜水而飲者增痾，方且毒為食而嘗者喪命。是以痛心疾首，哀告慈尊。一期方便，三七熏修。願錫群盲，速圓福慧。勿壞如來正教，勿摧出世寶幢。願我同行，以及檀那，外護諸賢，見聞大眾，各秉深志，共策玄猷。清性遮而畢淨，嚴篇聚以無虧。悟無諍之真源，除微細之法執。作師子吼，滅戲論愚。又願現前眾等，遍及含靈，資生眾具，學道因緣，罔不隨心，悉能滿願。化三毒為三脫，轉六道為六通。覲淨土於目前，證菩提於當念。性修不二，具種種行門。事理交融，興重重法化。印彌陀之願璽，滿自在之悲心。 > I, the disciple Zhixu, reflect deeply on my heavy karmic obstacles and countless transgressions. My delusions run deep, and my accumulated karma is vast. Even before taking refuge in the Dharma, I slandered the teachings without end. And though I have since entered the path, I remain entangled in boundless faults and errors. I hold the four great vows in my heart, aspiring to match the sages of old. Yet in body and speech, I constantly fall short of the noble ones. My inner resolve is weak, and outer distractions are many. In this world, the howls of wild beasts fill the earth, and flocks of sheep wander everywhere. It is not just that milk mixed with water brings sickness to those who drink it—it is that poison served as food takes the lives of those who taste it. Therefore, with a heart full of pain and a mind in anguish, I earnestly beseech the Compassionate One. For this period of practice, I will devote myself to purification over three times seven days. I pray that all who are spiritually blind may swiftly perfect their merit and wisdom. May the true teaching of the Tathagata not be harmed. May the precious banner of liberation not be toppled. I pray that my fellow practitioners, as well as the donors, protectors, and all who see or hear this, may each hold deep resolve and together advance on the profound path. May our nature and our actions be purified, and may our precepts be upheld without flaw. May we awaken to the true source beyond contention and relinquish even the subtlest attachments to Dharma. May we roar like lions, extinguishing foolish debates. Further, I pray that all beings present, and all sentient beings everywhere, may have their needs for livelihood and conditions for practice fulfilled according to their wishes. May the three poisons be transformed into the three liberations. May the six realms be turned into the six spiritual powers. May we behold the Pure Land before our eyes and realize enlightenment in this very moment. May our nature and cultivation be one, embracing all methods of practice. May principle and phenomena merge, giving rise to boundless Dharma teachings. May we seal ourselves with Amitabha’s vow and fulfill the compassionate heart of freedom.