--- title: "靈峰蕅益大師宗論 · 西湖寺安居疏" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mgvk104f4p675qr" --- ### 西湖寺安居疏 > Dwelling in Peace at West Lake Temple 一心歸命，梵網教主盧舍那佛，極樂世界阿彌陀佛。菩薩心地品，毗柰邪藏，三乘十二分教，一切尊法。觀音、勢至、文殊、普賢、地藏、彌勒等，一切菩薩。優波離、迦葉、阿難，西天東土，一切聖師。願展慈光，同垂悲濟。伏念諸佛滅後，以戒為師。三無漏學，以戒為首。秉羯磨而如說修行，名為正法住世；依律藏而和合共學，斯令僧寶不澌。深嗟末運，罔識良模，持犯總自不知，源委何嘗略討。或恣行非法，或癡若啞羊，或離事談空，或執相迷旨。致使覺皇巧便，埋沒湮沈，邪見稠林，蔓延滋茂。既忝如來之胤，寧無離黍之悲。爰發勝心，糾我同志，結期蘭若，討論毗尼敘外護緇素回向，皆不錄。伏願外魔不擾，內障不侵。紹隆僧種，圓證佛乘。悟開權顯實之旨，合扶律談常之印。以淨戒真因，登淨土極果。津梁劫濁，摧伏魔邪。報釋迦之深恩，滿阿彌之大願。 > I single-mindedly take refuge in Vairochana Buddha, the Patriarch of the Brahma Net Sutra, and Amitabha Buddha in the Land of Ultimate Bliss. I take refuge in the Sutra on the Bodhisattva Ground of Mind, the Vinaya Pitaka, the twelve divisions of the three vehicles, and all sacred Dharma. I take refuge in all bodhisattvas including Guanyin, Great Strength, Manjushri, Samantabhadra, Kshitigarbha, and Maitreya. I take refuge in all holy teachers of the West and East—Upali, Kashyapa, Ananda, and Masters from India and China. May they extend their compassionate light and share their merciful aid. I reflect: After the Buddhas' passing, take the precepts as your teacher. Among the three studies that bring liberation, the precepts come first. Following the karmic procedures and practicing as instructed—this is called the true Dharma abiding in the world. Relying on the Vinaya and studying together in harmony—this ensures the Sangha jewel does not decline. I deeply lament that in this degenerate age, few know the true model. People neither understand what is kept or violated, nor ever investigate the origins and traditions. Some recklessly engage in unlawful acts, some are ignorant like dumb sheep, some detach from real practice while speaking of emptiness, and some cling to forms while missing the true meaning. As a result, the Enlightened One's skillful means are buried and lost, while the dense forest of wrong views spreads and flourishes. Since I am unworthy to be a descendant of the Tathagata, how could I not feel the sorrow of seeing the Dharma decline? Therefore, I have stirred a noble aspiration, gathered like-minded companions, and established a retreat to study and discuss the Vinaya (The sections on dedicating merit and protecting the monastic and lay supporters are not recorded). I humbly pray that external obstacles do not disturb, and internal hindrances do not invade. May we perpetuate the seed of the Sangha and perfectly realize the Buddha vehicle. May we awaken to the principle of opening the provisional and revealing the real, and uphold the seal of combining Vinaya with the teaching of permanence. With pure precepts as the true cause, may we attain the ultimate fruit of the Pure Land. May we serve as a bridge across the degenerated age, subdue demons and wrong views, repay Shakyamuni’s deep kindness, and fulfill Amitabha’s great vow.