--- title: "靈峰蕅益大師宗論 · 禮金光明懺文" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mgzk1040ifw7csp" --- ### 禮金光明懺文甲戌 > Ritual Repentance Liturgy of the Golden Light Sutra Jiaxu year 智旭自念，生逢法亂，不遇真乘。內因既微，外緣亦薄。魔障數侵，淨業罔就。觀人省己，愧慮驚心。幸值最勝經王，吉祥妙懺，更幸清淨僧眾，如法行持。爰發虔心，然香供養。一奉供釋迦文佛，阿閦佛等，一切世尊，願與一切眾生，速發菩提心，紹隆佛種。二奉供大乘金光明海十二部經，願與一切眾生，速得深廣慧，悟入法海。三奉供信相菩薩，金光明等一切三乘聖眾，願與一切眾生，速證入解脫，同登法流。四為梵釋八部聖眾供三寶，願增長威神，護持梵行。五為第一威德吉祥大天供三寶，願不違本誓，示我吉祥。六至十一，奉供某師列六師并願語，不錄。十二至十四，奉為恩師某供三寶，懺假稱悟道，妄評公案之罪，妄造懺法，謗毀先聖之罪，損剋大眾，錯因味果之罪，諸如此罪，願悉消除。或不可除，願皆代受。令現前病苦，速得痊安。若大限莫逃，竟登安養。十五至十七，奉為外護沙彌列名者六人、檀越列名者三人、行人眾等供三寶。十八至二十，奉為比丘某知友列五居士、亡友列名者三人供三寶上願語俱不錄。二十一，普為見聞若不見聞，及十方三世無窮無盡一切眾生，供三寶。願皆頓悟金光明海，永斷惑業苦輪。唯願三寶，證明攝受。重復至誠，五體投地。然香三炷。一奉為比丘某供三寶，願堅固忍力，不弛弘願。二奉為震旦國主兆民供三寶，願常享太平豐樂，不遭離亂饑荒，魔外潛蹤，正法昌熾。三為自身供三寶，願憫凡愚，必加哀護，從今以後，淨業日增，夙習煩惱，心心伏斷，脫愛見輪，證寂光境，念念不違慈父，時時得睹樂邦，普與含生，齊成正覺。 > Zhi Xu reflected: Born into an age where the Dharma is in decline, I have yet to encounter the true vehicle. My internal conditions are weak, and the external conditions are likewise meager. Demonic obstacles have repeatedly intruded, and my pure karma remains unachieved. Observing others and examining myself, I feel shame and alarm. Fortunately, I have encountered the supreme King of Sutras—the auspicious and wondrous Penitent Liturgy—and, more fortunately, pure and clear sangha members practicing according to the Dharma. Thus, with sincere resolve, I light incense as an offering. First, I offer to Shakyamuni Buddha, Akshobhya Buddha, and all other World-Honored Ones, wishing that together with all beings, we may swiftly arouse the Bodhi Mind and perpetuate the Buddha-seed. Second, I offer to the Great Vehicle Golden Light Ocean of the twelve divisions of scriptures, wishing that together with all beings, we may swiftly attain profound and vast wisdom and awaken to enter the Dharma-seas. Third, I offer to the Bodhisattva of Faith and Form, the Golden Light Bodhisattva, and all three-vehicle noble assemblies, wishing that together with all beings, we may swiftly realize and enter liberation and ascend together into the stream of Dharma. Fourth, I offer to the Brahma, Shakra, and Eight Classes of divine beings, making offerings to the Three Jewels, wishing that their might and spiritual power may increase, and that they protect and uphold pure conduct. Fifth, I offer to the foremost majestic Auspicious Great Heaven, making offerings to the Three Jewels, wishing that he may not break his original vow and reveal good fortune to me. Sixth through Eleventh, I offer to the following masters (listing six masters and their vows—omitted). Twelfth through Fourteenth, I offer on behalf of my gracious master to the Three Jewels, confessing the offenses of falsely claiming enlightenment, frivolously evaluating koans, falsely creating penitential liturgies, slandering and defaming prior sages, harming the community, and mistaking causes for their fruition. May all such offenses be completely eradicated. If some cannot be erased, may I bear them in their place, so that my present illness and suffering may swiftly heal. If my lifespan is inescapable, may I instead ascend to the Land of Peace and Nourishment. Fifteenth through Seventeenth, I offer on behalf of supporting novices (six named) and benefactors (three named) to the Three Jewels, together with practitioners and the assembly. Eighteenth through Twentieth, I offer on behalf of a certain Bhikshu, known friends (five laypeople named), and deceased friends (three named) to the Three Jewels (the wording of vows omitted). Twenty-first, I universally offer to the Three Jewels for the sake of all beings—those who see and hear, those who do not, and the infinite, endless beings of the ten directions and three times. May they all suddenly awaken to the Golden Light Ocean and eternally sever the wheel of affliction, karma, and suffering. I only ask that the Three Jewels witness and receive my sincerity. Again in all earnestness, I prostrate my entire body. I light three sticks of incense. First, I offer to the Three Jewels for a certain Bhikshu, wishing that his forbearance and strength be solid, and his great vows never slacken. Second, I offer for the monarch and people of the Land of the Dawn, wishing that they may always enjoy peace and abundance, and avoid separation, chaos, and famine, so that demons and heretics retreat and the true Dharma flourishes. Third, I offer for myself—may the Three Jewels show compassion for my ordinary folly and certainly grant compassion and protection. From now on, may my pure karma grow daily; may my old habits and afflictions be subdued and severed in each thought; may I escape the cycle of attachment and views; may I realize the realm of Stillness and Light; may I never depart from the Compassionate Father in any thought; may I constantly behold the Land of Bliss; and with all sentient beings, may we together attain perfect enlightenment.