--- title: "靈峰蕅益大師宗論 · 完梵網告文" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mh6k104yr29p037" --- ### 完梵網告文丁丑 > Vanakkana Penitential Text Dingchou Year 歸命華臺盧舍那，千華上佛千百億。梵網契經心地藏，玄通華光大智明。亦禮彌陀大願王，觀音勢至大海眾。及我地藏勝慈尊，同賜哀憐垂拔濟。 > I take refuge in Vairocana, the Lord on the Lotus Throne, And the thousand-petaled Buddhas, the many billions of transformation bodies. I bow to the Sutra of Brahma's Net, the Storehouse of the Mind-Ground, And to Mahamayuri, the Radiant Wisdom of Mystic Illumination. I also pay homage to Amitabha, the King of Great Vows, Avalokiteshvara, Mahasthama, and the Ocean-like Assembly. And to my sacred Lord Kshitigarbha, the Compassionate Honored One, May you all mercifully rescue and deliver us. 菩薩戒沙彌智旭，竊念梵網尊經久秘龍藏，下卷雖有義疏，古略多含，人罕妙解。上卷則兩家草創，皆隔門牆，致使修證要塗，千秋貿貿。旭以宿因微善，得遇靈文。再四潛心，宛如故寶。不辭鄙拙，合註斯成。敬然臂香二十一炷，回向真乘。一二三奉供三身一體盧舍那佛，梵網心地教行理經，玄通、華光主、華光王、大智明，及文殊、普賢、藥王、藥上、金剛藏、虛空藏、彌勒、金剛手等，盡梵網海中，發趣長養金剛十地菩薩摩訶薩。伏願智旭，無始至今，身口意不善業，謗毀僻謬，種種罪惡，皆得消除。一切善根，皆得堅固。四供極樂世界阿彌陀佛，依正宣揚，二侍眾海。伏願智旭，捨此幻身，定生極樂，華開見佛，滿大願輪。五供地藏慈尊，伏願智旭，大智開明，大悲增上，離諸煩惱，廣度眾生，滅諸罪障，廣代群苦。六供靈峰藏經，願早莊嚴。七八為父母亡屬，及請主先亡供三寶，願仗良因，同生淨土。九為剃度十戒兩師，道友某等五人供三寶，願滅除罪垢，得宅九蓮。十為在俗邪正兩師供三寶，願邪捨邪見，不受邪報，正增正信，成就正修。十一為請主道昉比丘供三寶，願成千古真品，作末世藥樹。十二十三為比丘四人、沙彌某等列名者七人供三寶，願令破除習氣，成就剛骨。十四為一切隨喜結緣眾供三寶，願深植善根，永為道種，脫離塵網，趣向菩提。十五至十七為菩薩戒優婆塞二人、居士某等列名者七人供三寶，願令轉父母親族之邪心，離盜賊奸雄之害意。十八奉為虛空法界一切曾受菩薩戒者供三寶，願令戒品堅牢，細過無犯，定共道共以同彰，攝善攝生而圓證，由三十心，登體性地，速成正覺，滿足法身。十九奉為虛空法界一切受菩薩戒，有毀犯者供三寶，願令罪障消除，戒品復淨，重輕故誤，一切蠲除。二十奉為法界含識，雖未受戒，曾聞梵網名者供三寶，願仗良因，同生覺悟，發心秉受，如法修持。二十一奉為法界含識，雖具梵網真常佛性，從不聞此名者供三寶，願以大慈悲力，不思議力，同體法性真實威力，令從今去，咸聞此微妙法門，正信正解，離三塗，超八難，決登戒品，並事真修，展轉誘化，同證菩提。若惡障所纏，不能自拔，昏迷倒惑，不能覺悟者，願三寶究竟大功德，智慧慈悲力，阿彌陀佛無邊願力，地藏菩薩勇猛誓力，令速覺悟，盡拔苦輪。設其定業，決應受報。願智旭早生淨土，隨乘願輪，普于十方，不可說不可說世界海，阿鼻等獄中，代其受苦，令彼眾生，先證菩提。假使法界，唯一眾生，未成正覺，智旭甘于無量獄，代受楚毒，盡一切劫，無厭無疲。智旭今日誓願，悉同三世佛菩薩所發，悉是一切佛菩薩所加。若智旭無始惡業，應墮大苦趣中，神識昏迷，違今日大心大願大行者，仰望舍那慈父，釋迦本師，彌陀願王，地藏悲母，哀我護我，覺悟于我，令于苦中，憶今本願，不捨于苦，而度眾生。又願以今然香發願功德因緣，令正法重昭于震旦，邪風絕扇于恒沙，持律者洞明持犯，善識開遮；習教者深知義理，了達性修；坐禪者擴悟心源，不遭魔外；念佛者事理圓融，自他不隔。又願一切法門，人皆通達，永無鬥諍堅固之愆，盡革門庭施設之見，念念紹佛祖心燈，法法匯梵網性海。情與無情，同圓種智。 > The Bodhisattva Precept-Holder Zhi Xu reflects deeply: The supreme \*Brahma Net Sutra\* has long been preserved in the Dragon Treasury. Although there are commentaries on the lower chapter, they are ancient, brief, and obscure, making it hard for people to grasp its profound meaning. The upper chapter has two early attempts at commentary, but both fall short of revealing its essence. As a result, the crucial path of cultivation and realization has remained confused for millennia. Through residual good karma from past lives, I was fortunate enough to encounter this sacred text. After repeatedly studying it in solitude, it felt as familiar as a long-lost treasure. Not daring to let my own clumsiness hold me back, I have compiled this combined commentary. With respect, I offer the flame of twenty-one incense sticks, dedicating the merit to the true vehicle. First, second, and third offerings: To the Three-In-One, Single-Body Vairocana Buddha; to the teaching, practice, and principle of the \*Brahma Net Mind Ground Sutra\*; to the Buddhas Xuantong, Huaguang, Huaguang King, and Great Wisdom Light; to Manjushri, Samantabhadra, Medicine King, Medicine Superior, Vajragarbha, Akashagarbha, Maitreya, Vajrapani, and all Bodhisattva Mahasattvas of the Brahma Net Ocean who dwell on the Ten Grounds of aspiration, nurturing, and vajra-like nobility. I pray that Zhi Xu, from beginningless time until now, may have all unwholesome karma of body, speech, and mind — including slander, wrong views, and all other offenses — completely erased. May all roots of virtue be made firm and unshakable. Fourth offering: To Amitabha Buddha of the Land of Ultimate Bliss, his land and retinue, and the two attending Bodhisattvas and their assemblies. I pray that Zhi Xu, upon discarding this illusory body, will be reborn in that Pure Land. May the lotus flower open and grant me vision of the Buddha, fulfilling the great wheel of my vows. Fifth offering: To the compassionate Kshitigarbha. I pray that Zhi Xu's great wisdom will open and shine, his great compassion will increase, that he will be free from afflictions, and will extensively liberate beings. May he eliminate all karmic obstructions and broadly take on the suffering of all beings. Sixth offering: To the Tripitaka of Lingfeng, praying for the swift and splendid adornment of the scriptures. Seventh and eighth offerings: On behalf of my parents and departed family members, as well as the departed for whom the request was made, I offer to the Three Jewels. I pray that, relying on these good causes, all of them will be reborn together in the Pure Land. Ninth offering: To my precept masters for ordination and the ten precepts, as well as to a certain Dharma friend and colleague five people. I offer to the Three Jewels, praying that their offenses and defilements be erased, and that they may attain the lotus seat of the nine grades. Tenth offering: To both my worldly teachers — those holding wrong views and those holding right views. I offer to the Three Jewels, praying that those with wrong views abandon them and avoid their retributive consequences, and that those with right views increase their proper faith and accomplish genuine cultivation. Eleventh offering: For the requesting bhikshu, Dao Fang. I offer to the Three Jewels, praying that he may become a true and eternal model, a healing tree for this final age of Dharma. Twelfth and thirteenth offerings: For bhikshus four people and for certain shramaneras seven listed by name. I offer to the Three Jewels, praying that their habitual tendencies be broken and that they develop an unyielding spiritual integrity. Fourteenth offering: For all beings who rejoice in and form karmic connections with this work. I offer to the Three Jewels, praying that they deeply plant roots of virtue, which will forever serve as seeds for enlightenment, enabling them to escape the net of worldly entanglements and turn toward Bodhi. Fifteenth through seventeenth offerings: For the Bodhisattva Precept-holding upasakas two people and certain laypeople seven listed by name. I offer to the Three Jewels, praying that they may transform the wrong views of their parents and relatives, and that they may remove the harmful intentions of thieves, traitors, and villains. Eighteenth offering: For all beings throughout space and the Dharma Realm who have ever received the Bodhisattva precepts. I offer to the Three Jewels, praying that their precept-holdings may be firm and strong, that they may commit no offense, even subtle ones, that the concentration-based precepts and path-based precepts may manifest together, and that the precepts for accumulating virtue and benefiting beings may be perfectly realized. May they progress through the thirty minds, attain the level of the Essential Nature, quickly realize perfect enlightenment, and fully accomplish the Dharmakaya. Nineteenth offering: For all beings throughout space and the Dharma Realm who have received the Bodhisattva precepts but have violated them. I offer to the Three Jewels, praying that their karmic obstructions be eliminated, their precept-holdings be purified once more, and that all transgressions — whether heavy or light, intentional or accidental — be completely removed. Twentieth offering: For all sentient beings in the Dharma Realm who, though they have not yet received the precepts, have heard the name of the \*Brahma Net Sutra\*. I offer to the Three Jewels, praying that, through the power of these good conditions, they may all awaken, resolve to receive the precepts, and cultivate according to the Dharma. Twenty-first offering: For all sentient beings in the Dharma Realm who, though they inherently possess the true and eternal Buddha-nature of the \*Brahma Net\*, have never even heard its name. I offer to the Three Jewels, praying that through the power of great compassion, the power of inconceivability, and the true and awesome power of the same Dharmata, they may, from this moment onward, all come to hear this sublime Dharma gate. May they develop right faith and understanding, escape the three evil realms, transcend the eight difficult states, and decisively ascend to the stage of receiving the precepts. May they all engage in genuine cultivation, and in turn guide and inspire others, until all together realize Bodhi. For those beings who are entangled by evil obstacles and cannot free themselves, who are deluded and confused and incapable of awakening, I pray to the Three Jewels: through your supreme, vast virtue; through the power of wisdom and compassion; through the boundless vow-power of Amitabha Buddha; and through the fierce, courageous vow-power of Kshitigarbha Bodhisattva, may they quickly awaken and be completely rescued from the wheel of suffering. If their fixed karma must inevitably be recompensed, then may Zhi Xu be reborn swiftly in the Pure Land. Riding the wheel of his vows, may he, throughout the ten directions, in inexpressibly many world-systems and in the Avichi hells, undergo suffering in their place, so that those beings may realize Bodhi first. Even if only a single being in the entire Dharma Realm had not yet attained enlightenment, Zhi Xu would willingly abide in measureless hells to undergo their pain in their stead. Throughout all eons, he would never tire or be wearied. The vows I make today are identical to those made by all Buddhas and Bodhisattvas of past, present, and future. They are blessings empowered by all Buddhas and Bodhisattvas. If my beginningless evil karma should cause me to fall into great suffering, my consciousness deluded and my mind forgetful of this great resolve, vow, and practice established today, I look up to the compassionate father Vairocana, the original teacher Shakyamuni, the Amitabha King of Vows, and the compassionate mother Kshitigarbha. Have mercy on me, protect me, and awaken me. May I, even amidst suffering, recall this original vow, and not abandon suffering, but instead use it to liberate beings. Furthermore, I pray that, through the merit and conditions of this act of offering incense and making vows, the True Dharma may shine once more in Jambudvipa, and the wind of wrong views may completely cease throughout worlds as numerous as the sands of the Ganges. May those who uphold the precepts clearly understand what is allowable and what is forbidden. May those who study the teachings deeply grasp the principles, realizing the nature of phenomena and their cultivation. May those who practice \*dhyana\* expand their understanding of the mind's source, never falling into demonic paths. May those who recite the Buddha's name perfectly integrate practice and principle, realizing that self and other are not separate. I further vow that all Dharma gates may be understood by everyone, that there may never again be the fault of stubborn contentiousness. May all attachment to sectarian boundaries be completely dissolved. In every moment, may the mind-lamp of the patriarchs be sustained. In every Dharma, may the essential nature of the \*Brahma Net\* be realized. May all beings, sentient and insentient alike, together perfect the wisdom of all modes.