--- title: "靈峰蕅益大師宗論 · 為如是師六七禮懺疏" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mh9k104fzd2v369" --- ### 為如是師六七禮懺疏己卯 > Repentance Petition as Master for Seven Days and Seven Nightsyi mao 菩薩戒沙彌智旭，一心歸命釋迦慈父，三世千佛，極樂導師阿彌陀佛。梵網經菩薩心地品，大佛頂如來密因修證了義諸菩薩，萬行首楞嚴經，千手千眼大悲觀世音菩薩，大勢至菩薩，清淨大海眾菩薩，二十五圓通諸大菩薩，大阿羅漢，文殊師利菩薩，金剛藏王菩薩，地藏菩薩摩訶薩，及十方三世無窮無盡一切三寶。願展慈光，同垂哀鑒。伏為菩薩戒比丘道昉身故，雖正念分明，往生可卜，而福慧未滿、華開未期，敬邀同行，禮三千佛，恭然臂香六炷，供養千佛，及法界三寶。一者以此禮佛功德，回向道昉，願乘此心開，於一念中，悉見十方三世一切諸佛，得一切時中不忘念法門。二者以今著述大佛頂經，及前合註梵網心地功德，回向道昉，願無始諸罪悉銷鎔，所有善根悉圓滿，斷微細愛根，破人我瞋習，決增上慢水，豁暗鈍癡雲。戒體圓成，性業與遮業皆淨；定力深遠，昏昧與掉舉並亡。慧性開明，實智與權智齊顯；護心善巧，未學與有學等觀。乃至得記不越一生，華開不移當念。三者合上功德，代道昉資一切覺靈列名三代，願同登淨土。四為孝徒某等，頂禮三寶，願永無乖諍之心，不犯獅蟲之誡。五為湛然寮中一切檀信，頂禮三寶，願於剃髮者作導師想，於染衣者作賢聖想，乃至於諸行童，凡足履伽藍地者，一切皆作未來佛想，確遵十輪嚴訓，長為三寶金湯。六者代道昉轉伸酬謝同行某等，願因懺過而頓顯無過之體，因度他而密悟無他之宗。恭惟兩土法界聖賢，證明攝受。 > The bodhisattva precept-holder, a novice monk named Zhi Xu, places his complete trust in Shakyamuni, our compassionate father; the thousand Buddhas of the past, present, and future; and Amitabha, our guide to the Pure Land. I reverently turn to the \*Brahma Net Sutra\*, Bodhisattva Ground of Mind chapter; the \*Shurangama Sutra\*, which reveals the unconditioned nature and the perfect cultivation of all Bodhisattvas; the thousand-armed, thousand-eyed Great Compassionate Guanyin Bodhisattva; Mahasthamaprapta Bodhisattva; the pure ocean-like assembly of Bodhisattvas; the twenty-five perfect penetrations of the great Bodhisattvas; the great Arhats; Manjushri Bodhisattva; King of Vajra Treasury Bodhisattva; Kshitigarbha Bodhisattva; and the endless Three Jewels of the ten directions and three times. May you extend your compassionate light and look down with pity. I humbly pray for the deceased precept-holding monk Dao Fang. Though his correct mindfulness is clear and his rebirth in the Pure Land can be predicted, his merit and wisdom are not yet complete, and the time for his lotus flower to open is still uncertain. I sincerely invite fellow practitioners to join in bowing before three thousand Buddhas, respectfully offering six sticks of incense on our arms in homage to those Buddhas and to the Three Jewels across the universe. First, I dedicate the merit from this act of bowing to Dao Fang, praying that through the opening of his mind, he may in a single thought see all Buddhas of the ten directions and three times, and attain the teaching of never forgetting mindfulness. Second, I dedicate to Dao Fang the merit from my current commentary on the \*Shurangama Sutra\* and my earlier combined annotation of the \*Brahma Net Sutra\*, Bodhisattva Ground of Mind chapter. May all his beginningless offenses be completely dissolved, all wholesome roots be fully perfected, subtle attachments to love be severed, the habits of self-cherishing and anger be destroyed, the flood of arrogance be dammed, and the clouds of dark dullness be cleared. May his precept essence be fully accomplished, so that both his intrinsic and prohibitive karma become pure. May his meditative power be deep and stable, so that both drowsiness and restlessness vanish. May his wisdom nature be bright and open, so that both relative and ultimate wisdom shine together. May his mind-protecting skill be masterful, so that he regards the unlearned and the learned with equal vision. May he receive his prophecy of enlightenment within a single lifetime, and may his lotus flower open without delaying even one thought. Third, I combine the above merits and, in the name of Dao Fang, dedicate them to all enlightened spirits. May they all be reborn together in the Pure Land. Fourth, on behalf of his filial disciples, I prostrate to the Three Jewels, praying that they may forever be free from conflict and discord, and never violate the precept against being a lion-worm. Fifth, on behalf of all the faithful donors of the Clear Serenity Monastery, I prostrate to the Three Jewels, praying that they may regard those who have shaved their heads as their teachers, those who wear dyed robes as sages and saints, and even all young novices and all who ever set foot in the monastery grounds as future Buddhas, earnestly following the strict instructions of the Ten Wheels and forever acting as a fortress for the Three Jewels. Sixth, I extend Dao Fang's gratitude to his fellow practitioners. May they, through repentance, suddenly realize the essence beyond all faults, and through liberating others, secretly awaken to the principle without self or other. I reverently call upon the holy sages of this world and the Pure Land to witness this and grant their acceptance.