---
title: "靈峰蕅益大師宗論 · 盂蘭盆大齋報恩普度道場總別合疏"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn467lb0mhak104deixnlzd"
---

### 盂蘭盆大齋報恩普度道場總別合疏己卯

> Yulan Pen Great Offering Assembly for Repaying Kindness and Universal Salvation: General and Specific Combined Petition<note place="inline">Ji Mao</note>

智窮實相，冥法界而融絕千如；悲極無緣，稱同體而普攝十界。惟能所之俱寂，乃感應以圓彰。智旭歸命祇園教主，大孝大慈之世雄；貝葉傳持，即事即理之妙典；啟教目連尊者，三乘十聖眾僧。願展慈光，同垂昭鑒。某等建盂蘭盆道場敘晝夜經懺等，不錄，普供大齋，用饗十方三寶，一切僧伽。以此功勳，專伸奉薦，各各七世父母，歷代親緣。若在三塗八難，永脫苦輪。人道天仙，倍增福樂。已育蓮臺，當下花開見佛。曾奉聖主，速蒙授記度生。又復以此功德，普施法界含識。伏願豎窮橫遍，一切眾生，若怨親，若非怨親，若見聞，若不見聞，以同體法性力故，無緣慈悲誓故，令其皆得妙益，地獄息苦，餓鬼離饑，畜生無驚，修羅捨鬥，人免八苦，天脫五衰，二乘出枯寂坑，菩薩拔無明箭。又復以此功德，莊嚴無上菩提。伏願豎窮橫遍法界含識，不求人天偽樂，亦不希求偏真涅槃，不貪權位因果，亦不別緣事外理性。惟發廣大菩提心，速趣究竟等正覺，又復以此功德，當體融入不思議理。伏願懺文宣處，即作法，即取相，即無生，三障圓消於片念；佛號稱時，即假名，即報化，即法身，四德圓顯於剎那。於食等者，於法亦等，十界同飽醍醐；如行說者，亦如說行，教行同歸理性。了知自他，從來惟一真如；徹悟果因，始終罔非實相。又願我等，于事事念念中，具修如上三種大回向已，所生功德，仰冀四海享太平之休，六合沾出世之化。從今以去，盡於未來，紹隆三寶，使不斷絕。弘通大乘，令無壅蔽。折攝無私，慈威並運。於善不善，平等濟度。日照海納，地載天涵。情與無情，同圓種智。

> Having perfectly realized ultimate reality, I penetrate the Dharma-realm and merge with the thousandfold aspects, transcending all distinctions. With kindness that knows no limit, in the same substance I embrace all ten realms. Only when doer and done are both stilled does the response manifest its perfect brightness. I—Zhi Xu—take refuge in the Lord of the Jeta Grove, the great compassionate, great filial world-hero; in the wonderful scriptures transmitted on palm leaves, which are both the everyday and the ultimate; in the teacher who revealed these teachings, Venerable Maudgalyayana; in the three vehicles, ten sages, and the assembly of monks. May you extend your compassionate light and shine your pure reflection upon us. We have established an Ullambana filial offering ceremony <note place="inline">\[the details of the sutra chanting and repentance sessions are not recorded here\]</note>. We make a universal offering to the Triple Gem of the ten directions and to all monks. With these merits, we specifically dedicate them to our fathers and mothers of seven lifetimes, and to all our relatives and ancestors. May those in the three lower realms and eight difficult states forever escape the wheel of suffering. May those among humans or celestial beings enjoy increased blessings and happiness. For those already born on the lotus throne, may they see the Buddha and bloom at once. For those who have once served the holy ones, may they quickly receive prophecies and go on to save beings. Furthermore, I dedicate these merits to all beings throughout the Dharma-realm. I vow that all beings—horizontal across space, vertical through all time—whether enemies, friends, or strangers, whether seen, heard, or unseen—by the power of the essential nature common to all, and by the power of unconditional kindness rooted in compassion—may all receive wonderful benefit: - The hells be relieved of suffering, - The hungry ghosts freed from hunger, - Animals live without fear, - Asuras abandon their fighting, - Humans be spared the eight sufferings, - Celestial beings be released from the five signs of decay, - Those of the two vehicles transcend the pit of aridity, - Bodhisattvas have the arrow of ignorance pulled from them. Furthermore, I dedicate these merits to adorn supreme enlightenment. I vow that beings throughout the Dharma-realm neither seek the false pleasures of human and celestial life, nor aim for the one-sided calm of partial enlightenment. I do not crave the lower fruits or provisional positions, nor do I chase after rationales separate from everyday reality. Instead, I only generate the great compassionate mind and swiftly reach true, perfect enlightenment. Furthermore, I dedicate that this very merit immediately merges with the inconceivable reality. I vow: - As the repentance text is recited—simultaneously as ritual method, as attentive practice, and as the awareness of no-born nature—the three obstacles be completely dissolved in a single thought. - As the Buddha's name is spoken—the provisional, the reward body, and the Dharma body simultaneously—the four virtues manifest fully in an instant. - When offerings of food are equal, the Dharma is equal too: all ten realms drink the same nectar. - As we practice what we preach, and preach what we practice, both teaching and practice return to the same reality. Clearly know: self and others have only ever been the same essential suchness. Thoroughly awaken: cause and effect are from beginning to end nothing other than the ultimate reality. Furthermore, I vow that we, moment by moment, fully cultivate the three great forms of dedication above. May the merit thus produced bring peace to the world, and extend the blessings of transcendence throughout the universe. From now until the end of time, may the Triple Gem flourish and never be interrupted. May the Great Vehicle be propagated and never obscured. May discipline and salvation work without partiality, with compassion and wisdom together in balance. May all beings—whether good or evil—be equally saved. Like the sun that shines, like the earth that supports, like the sea that enfolds, and like the sky that shelters—so may all sentient and non-sentient beings together perfect wisdom and enlightenment.

## 靈峰蕅益大師宗論卷第一之三

> Chapter 3 of Volume 1 of Master Ouyi's Collected Works from Lingfeng

## 靈峰蕅益大師宗論卷第一之四

> Great Master Ou and Master Lingfeng’s Treatise, Volume 1, Part 4