---
title: "相應部經典 · 〔六〕第六　遮羅"
description: "相應部經典，又譯為雜阿含經，是南傳上座部佛教巴利三藏經藏五部之一。該經典由通妙譯為中文。其內容源自古印度佛陀及其弟子的言教，形成於第一次結集，是佛教最早期結集的經典之一。全書以主題相應的方式編排，分為偈頌、因緣、蘊、處、界等相應部分，詳細記載了佛陀關於四聖諦、緣起法、五蘊、禪修等核心教法的開示。相應部經典被視為最接近佛陀原始教法的權威典籍，是研究原始佛教思想的根本依據，在佛教經典中具有至高無上的地位。"
url: "https://rushiwowen.co/en/r/cmgn4evim11h3k1048gs009xq"
---

### 〔六〕第六　遮羅

> Chara Chapter

一

> One.

舍衛城因緣。時，遮羅比丘尼清晨入舍衛城乞食……乃至……為日住而坐樹下。

> Setting: In the city of Śrāvastī. At that time, the nun Cālā entered Śrāvastī for alms in the early morning… and so on… until she sat down at the foot of a tree for the daytime rest.

二

> \*\*The Second Truth: The Origin of

時，惡魔波旬詣遮羅比丘尼處。詣已，謂遮羅比丘尼曰：「比丘尼！汝不喜者何？」「友！我不喜生！」「何故不喜生？」「生者乃受用樂欲。」「誰以此教汝？『比丘尼！不喜生！』」

> Then Mara the Evil One approached the nun Cala. Having approached, he said to her: "Nun, what is it that you do not like?" "Friend, I do not like birth!" "Why do you not like birth?" "One who is born enjoys sensual pleasures." "Who taught you this: 'Nun, do not like birth!'?"

三

> Three

〔比丘尼：〕有生者有死 生即見苦惱縛殺其他禍 是故不樂生佛陀施說法 以導超此生捨離一切苦 我入於真實上色界眾生 往無色眾生是故不知滅 以是為再來

> The nun said: Where there is birth, there is death, Birth itself brings suffering. All other calamities arise from clinging, Therefore, I take no delight in birth. The Buddha taught the Dharma, As a path to transcend this life. Having abandoned all suffering, I enter into what is real. Beings in the realm of form, And those in the formless realm, Because they do not know cessation, They return to birth again.

四

> Four

時，惡魔波旬苦惱以：「遮羅比丘尼已知我。」萎身隱沒其身形。

> Then Mara the Evil One, tormented and thinking, "The nun Cara has recognized me," became dejected, faded away, and disappeared.