佛說不空羂索陀羅尼儀軌經卷下
Sutra of the Ritual Procedures for the Amoghapāśa Dhāraṇī, Spoken by the Buddha, Lower Scroll
祕密心密言品第二
Chapter 2: The Secret Heart Mantra
爾時觀世音菩薩摩訶薩復從座起，整理衣服，右膝著地合掌瞻佛，顏貌熙怡，心具無量大慈大悲，遍身普放億千大日輪光王，照于十方三千大千佛之世界靡不周遍。放斯光時，映徹眾色皆如金聚，歡喜微笑白佛言：「世尊！今放此光，為於世間沙門、婆羅門、毘舍、輸陀，令得無量大悲之心，獲諸最勝為依止處，及為一切學大乘者、持是不空羂索心王母陀羅尼真言三昧耶者，皆獲菩提一切願果。將欲廣演是不空羂索心王母陀羅尼真言三昧耶中祕密心真言三昧耶門廣大解脫蓮華曼荼羅印三昧。此三昧是真實最上成就，乃是一切諸大菩薩真實解脫甚深祕密三昧耶法。我今欲於佛前，一切天、龍、藥叉、羅剎、乾闥婆、阿蘇囉、蘖嚕荼、緊那羅、莫呼洛伽、摩訶持真言明仙、淨居天、伊首羅天、魔醯首羅天、大梵天、帝釋天、焰魔王、水天、風天、火天、毘陛羅天、大苦行仙、日天、月天、星天、二十八宿主星神天、持明天女，乃至一切諸天神等，以住最勝曼荼羅三昧耶者前，廣演開釋是出世世間祕密曼荼羅印三昧耶法，令諸有情思惟讀誦受持斯法皆得最上成就一切功德，是故說是根本真實解脫心王母陀羅尼真言三昧耶中祕密心真言。惟垂哀愍聽我所說。」
At that time, the Bodhisattva Mahasattva Guanyin rose once more from his seat, adjusted his robes, placed his right knee upon the ground, joined his palms, and gazed upon the Buddha. His countenance was radiant and joyful, his heart filled with immeasurable great compassion and loving-kindness. From his entire body shone forth the majestic light of a billion thousand great sun-wheels, illuminating the three-thousandfold great-thousand Buddha-worlds of the ten directions without exception.
As this light shone forth, it penetrated and transformed all colors, making them appear like heaps of gold. With a joyful smile, he addressed the Buddha, saying:
"World-Honored One, I now emit this light for the sake of all beings in the world—ascetics, Brahmins, merchants, and farmers—so that they may attain immeasurable compassionate hearts and obtain the supreme refuge. It is also for all those who study the Great Vehicle and uphold the Samaya of the King of Hearts Mantra of the Unfailing Lasso, so that they may achieve all the fruits of their Bodhi vows.
I am about to extensively expound the Secret Heart Mantra Samaya Gate within the Samaya of the King of Hearts Mantra of the Unfailing Lasso—the vast, liberating Lotus Mandala Seal Samadhi. This Samadhi is the true, supreme accomplishment; it is the profound, secret Samaya Dharma of true liberation for all great Bodhisattvas.
I now wish, before the Buddha and in the presence of all beings—the gods, dragons, yakshas, rakshasas, gandharvas, asuras, garudas, kinnaras, mahoragas, great mantra-holding sages, the Pure Abode gods, Ishvara, Maheshvara, Brahma, Indra, Yama, Varuna, Vayu, Agni, Vibhishana, the great ascetic sages, Surya, Chandra, the stellar deities, the twenty-eight lunar mansion lords, the Vidyadhara goddesses, and all celestial beings—especially before those abiding in the supreme Mandala Samaya, to broadly reveal and explain this secret Mandala Seal Samaya Dharma, which transcends the worldly. May all sentient beings who contemplate, recite, and uphold this Dharma attain the supreme accomplishment and all merits.
Therefore, I shall proclaim this fundamental, true, liberating King of Hearts Mantra Samaya, the secret heart mantra. I beseech your compassionate attention to what I shall say."
爾時釋迦牟尼佛如來應正等覺熙怡微笑，即申百福莊嚴相好金色之手摩觀世音菩薩摩訶薩頂，告：「大慈大悲真清淨者！能為大眾闡斯妙法。善男子！汝今當知，現在十方殑伽沙俱胝那庾多百千微塵世界所有一切如來應正等覺，皆以無量神通光明加被於汝。我今亦以無量神通光明覆護於汝，恣汝神力說斯不空羂索心王母陀羅尼真言三昧耶中祕密心真言三昧耶。」
At that moment, the Tathagata Shakyamuni Buddha, the Perfectly Enlightened One, smiled with gentle joy. He extended his hand, adorned with the marks of a hundred blessings and radiant with a golden hue, and placed it upon the head of the Bodhisattva Mahasattva Guanyin. He declared: "O Greatly Compassionate and Truly Pure One! You are able to proclaim this wondrous Dharma for the great assembly. Noble son! You should now know that all Tathagatas, Perfectly Enlightened Ones, throughout the countless worlds as numerous as the sands of the Ganges in the ten directions, are bestowing upon you their immeasurable spiritual power and radiant light. I, too, now cover and protect you with immeasurable spiritual power and radiant light. With your divine power unleashed, proclaim the secret heart mantra and samaya within the sovereign mother dharani of the Unfailing Lasso."
爾時觀世音菩薩摩訶薩觀察十方一切大眾，如大象王德無所畏，即說祕密心真言曰：
At that moment, the Bodhisattva Guanyin, the Great Being, surveyed all beings in the ten directions. Like a majestic elephant king, fearless and virtuous, she then proclaimed the secret heart mantra, saying:
「唵(一)鉢𭉪摩荷噻哆(二)恾訶阿暮伽播捨(三)娑馱耶娑摩耶(四)紇唎娜(引)焰(五)槄柘囉柘囉(六)𤙖」
爾時觀世音菩薩摩訶薩說此真言之時，其補陀洛山，及三千大千世界蘇彌山王，一切天宮、神宮、龍宮、藥叉宮、羅剎宮、乾闥婆宮、阿素洛宮、伽樓羅宮、緊那羅宮、莫呼羅伽宮、持真言仙宮，皆六種震動，大海江河一切泉沼皆大涌沸，海中一切摩竭諸獸皆大驚怖怪未曾有。十方殑伽沙俱胝那庾多百千微塵世界所有一切如來，於虛空中一時皆現，同聲讚言：「善哉善哉！大悲者！善能說此最勝真實不空羂索心王母陀羅尼三昧耶中祕密心真言三昧耶。若但讀誦，即得成就最上菩提。」
At that moment, when the Bodhisattva Mahasattva Guanyin spoke this mantra, the Potalaka Mountain, along with the great Sumeru Mountain of the three-thousandfold world system, all celestial palaces, divine palaces, dragon palaces, yaksha palaces, rakshasa palaces, gandharva palaces, asura palaces, garuda palaces, kinnara palaces, mahoraga palaces, and the palaces of mantra-holding immortals—all trembled in six ways. The great oceans, rivers, and all springs and ponds surged and boiled fiercely. All the great sea creatures in the ocean were struck with terror, witnessing such an unprecedented marvel. All the Buddhas from the ten directions, as numerous as the sands of the Ganges, in countless hundreds of thousands of dust-mote worlds, simultaneously manifested in the sky and praised in unison, saying: "Excellent, excellent, O Greatly Compassionate One! You have skillfully proclaimed this supreme, true, unfailing noose heart-king mother-dharani samaya, the secret heart-mantra samaya. Merely by reciting it, one shall attain the highest enlightenment."
爾時釋迦牟尼如來告觀世音菩薩摩訶薩言：「善男子！當為大眾說此真實廣大成就祕密心真言三昧耶功德之門。」爾時觀世音菩薩白佛言：「世尊！此祕密心真言三昧耶，若有善男子善女人，一心觀念十方一切諸佛菩薩，說誠實言，懺悔無始已來一切重罪，唯願一切諸佛菩薩摩訶薩加祐護念，我從今日乃至菩提，供給承事一切諸佛菩薩摩訶薩。攝澄心想，觀於地下金剛輪際上置一嚩字，文畫分明，變為金剛出大光明，其光熾盛焚燒自身燼為白灰。諦想此灰變成金色，持此金灰塗曼拏羅。其曼拏羅光明皎徹，當壇心中觀置八葉開敷蓮華，於華臺上觀一娑字放金色光，於其光中聖者觀世音菩薩摩訶薩從此而出，現金色身顏貌熙怡，左手當胸執金蓮華、右手掐珠，結跏趺坐。一切妙寶莊嚴其身，放奇特光。作是觀已，起大悲心，讀誦受持此祕密心真言一百八遍，是人則為十方殑伽沙俱胝那庾多百千微塵世界一切如來應正等覺同聲讚歎而攝受之。是人於百千劫來積聚惡業一切重罪、所有怨讎惡病煩惱，悉皆散滅無有遺餘。其觀世音菩薩即於夢中而現其身，速滿諸願。若修習此三昧耶者，常應清淨澡浴、著鮮潔衣、食三白食。於白月八日或十五日當斷諸食，於諸有情起大悲心，恒於不空羂索觀世音菩薩前以白旃檀末泥塗壇地，獻諸妙華、燒焯香王而為供養。
At that time, Shakyamuni Buddha addressed the Bodhisattva Mahasattva Guanyin, saying: "Good man! You should expound for the great assembly this gateway of merit, the true, vast, and accomplished secret heart mantra and samaya."
Then the Bodhisattva Guanyin addressed the Buddha, saying: "World-Honored One! Regarding this secret heart mantra samaya: if any good man or good woman, with single-minded concentration, contemplates all Buddhas and Bodhisattvas of the ten directions, speaks truthful words, repents all heavy offenses accumulated since beginningless time, and earnestly prays that all Buddhas and Bodhisattvas Mahasattvas bestow their aid, protection, and mindfulness—from this day until attaining Enlightenment, I will serve and attend to all Buddhas and Bodhisattvas Mahasattvas.
"Purify the mind and settle the thoughts. Visualize beneath the ground, at the boundary of the Vajra wheel, placing a 'va' syllable, its strokes clear and distinct. Transform it into a vajra, emitting a great radiance. Its light blazes intensely, burning one's own body to ashes, which become white. Contemplate these ashes turning into a golden color. Take this golden ash to smear and draw a mandala. This mandala is bright, pure, and luminous.
"In the very center of the altar, visualize an eight-petaled lotus in full bloom. Upon the lotus pedestal, visualize a 'sa' syllable emitting golden light. Within that light, the holy Bodhisattva Mahasattva Guanyin emerges, manifesting a golden-colored body with a serene and joyful countenance. The left hand holds a golden lotus at the chest; the right hand counts prayer beads. Seated in full lotus posture, adorned with all wondrous jewels, emitting extraordinary light.
"Having performed this visualization, arouse great compassion and recite, receive, and uphold this secret heart mantra one hundred and eight times. Then this person will be praised and embraced by all Thus Come Ones, Worthy of Offerings, of Right and Universal Enlightenment from worlds as numerous as the sands of the Ganges in the ten directions.
"All heavy evil karma accumulated by this person over hundreds of thousands of kalpas, all enmities, malignant illnesses, and afflictions, will completely disperse and vanish without remainder. The Bodhisattva Guanyin will then manifest his body in dreams, swiftly fulfilling all wishes.
"If one practices this samaya, one should always bathe to purify oneself, wear fresh, clean clothes, and eat the three white foods. On the eighth or fifteenth day of the bright fortnight, one should abstain from all food. Arouse great compassion toward all sentient beings. Constantly before the Bodhisattva Guanyin of the Unfailing Lasso, use white sandalwood powder mixed with clay to smear the altar ground. Offer various wonderful flowers and burn superior incense as offerings."
「若在壇前正念誦時，當斷諸語，結印護身，呪白芥子及以香水頂上散灑，亦呪其手以自摩頂，結灌頂印呪印頂上，面向西方結跏趺坐，結數珠印，誦母陀羅尼真言一百八遍，奮怒王真言亦一百八遍，誦祕密心真言一千八遍，即當更誦奮怒王真言滿百千遍。若能如是依法念者，定得觀世音菩薩畫像身上放諸色光。光現之時，其地即當六種震動，其羂索手亦放光明，於虛空中出眾妙聲種種讚詠，是真言者頂上亦出光明。證此相者，即得成就此大不空羂索心王母陀羅尼真言三昧耶門，一切諸法悉皆成辦。是時十方殑伽沙俱胝那庾多百千微塵世界一切如來一時現身，舒手摩行人頂，讚歎加祐。觀世音菩薩當亦出現真妙色身，憐愍護念愛之如子，教詔不空羂索心王母陀羅尼真言一切祕密三昧耶，乃至證妙菩提不相捨離。修此法者，當於一切諸佛神通月修，所謂正月、五月、九月，白月一日至十五日，如法清淨讀誦受持，即得成就。證斯法者，先於一月兩月三月四月五月，依法清淨調伏身心，內心誦念承事供養令心清淨，乃當修治曼荼羅印三昧耶，則得成就。」頌曰：
"When you are before the altar, properly reciting the mantra, you must cease all speech. Form hand seals to protect your body. Chant over white mustard seeds and fragrant water, then scatter them upon your head. Also chant over your hands and use them to touch your own head. Form the empowerment seal, chant the mantra over it, and place it upon your head. Sit facing west in the full lotus posture. Form the rosary seal and recite the Mother Dhāraṇī Mantra one hundred and eight times. Recite the Fierce King Mantra also one hundred and eight times. Then recite the Secret Heart Mantra one thousand and eight times. Following this, continue reciting the Fierce King Mantra until you have completed one hundred thousand recitations.
"If you can practice the recitation according to this method, you will certainly see the image of the Bodhisattva Guanyin emit rays of multi-colored light from its body. When this light appears, the ground will shake with the six types of tremors. The hand holding the lasso will also emit light, and from the sky will come wonderful sounds and various praises. The practitioner's head will also emit light. Attaining this sign means you have achieved the samaya gate of the Great Unfailing Lasso Heart-King Mother Dhāraṇī Mantra Samādhi, and all dharmas will be accomplished.
"At that time, all the Tathāgatas from as many worlds as the sands of the Ganges in the ten directions will simultaneously manifest, extend their hands to touch the practitioner's head, offering praise and blessings. The Bodhisattva Guanyin will also appear in a truly wondrous and beautiful form, looking upon you with compassion, protecting and caring for you as a beloved child. He will instruct you in all the secret samayas of the Unfailing Lasso Heart-King Mother Dhāraṇī Mantra, and will not abandon you until you attain supreme enlightenment.
"One who cultivates this method should do so during all the months of the Buddhas' spiritual power: namely, the first, fifth, and ninth months. Practice from the first to the fifteenth day of the bright fortnight. If you recite, receive, and uphold it purely and according to the method, you will achieve accomplishment.
"One who attains this Dharma should first, for one, two, three, four, or five months, regulate and subdue body and mind according to the method, purify the mind, and inwardly recite, serve, and make offerings to achieve mental purity. Only then should you prepare the maṇḍala, seals, and samayas, and you will then attain accomplishment."
A verse says:
「世尊今當知， 祕密心真言，
神通力香王， 沈香黑煎香，
數各十六分， 蘇合欝金香、
白檀等八分， 薰陸龍腦香、
安悉等三分， 嚴潔淨室中，
以請召真言， 加持香和合。
此香名三界， 最勝之不空，
神通香王力。 若燒此香時，
如法長跪坐， 手執持香爐，
讀誦召真言， 加持是香王，
普通皆供養， 十方一切佛，
菩薩摩訶薩。 真言之威力，
變為妙香雲， 宮殿之樓閣、
香座香臺樹、 香華之瓔珞、
香雲之衣服、 香幢妙幡蓋，
香雲諸佛事。 是妙香王香，
周至十方剎， 一切諸如來、
菩薩摩訶薩、 天龍藥叉眾、
羅剎乾闥婆、 阿素洛之眾、
蘖嚕緊那羅、 摩呼羅伽等，
前作大供養， 是諸聖眾等，
聞斯香氣者， 歡喜皆讚歎。
乃至於三塗， 地獄傍生界，
聞斯香氣者， 得滅眾地獄，
傍生諸罪障， 捨此身以後，
更此身以後， 更不復重受。」
"O World-Honored One, now you should know the secret heart mantra, The divine power of the incense king—aloeswood, black incense, Each in sixteen parts; storax, turmeric, White sandalwood, each in eight parts; frankincense, borneol, Galbanum, each in three parts. In a pure and clean chamber, With the invocation mantra, bless and blend the incense.
This incense is called the supreme, unfailing, Divine incense king of the three realms. When burning this incense, Kneel properly and sit upright, Hold the incense burner in hand, Recite the invocation mantra, Bless this incense king, And universally make offerings To all Buddhas in the ten directions, And to the great bodhisattvas.
Through the power of the mantra, It transforms into wondrous clouds of incense— Palaces, towers, and pavilions, Incense thrones, incense platforms, incense trees, Incense flowers and garlands, Incense clouds as clothing, Incense banners and canopies, All Buddha activities as incense clouds.
This wondrous incense king's fragrance Spreads throughout the ten directions' realms, Reaching all Tathagatas, Great bodhisattvas, Gods, dragons, yakshas, Rakshasas, gandharvas, Asuras, kinnaras, Mahoragas, and others, Making great offerings before them.
All these holy beings, Upon smelling this fragrance, Rejoice and praise it. Even in the three wretched paths— The hells and the animal realm— Those who smell this fragrance Are freed from the torments of hell And the karmic obstacles of the animal realm. After leaving this body, They will never again undergo such suffering."
「常燒此香而供養者，當知是人得大勝利，不為一切鬪諍兵賊、惡夢口舌、呪詛厭蠱、諸惡怪相、雷電霹靂、一切藥叉羅剎惡鬼天行瘧鬼種種精鬼來相嬈惱，乃至菩提，除攘重業現世輕受。清淨衣服、食三白食，菩薩像前以蘇乳酪、甘美飲食、蘇燈油燈、一切華香獻飾供養，燒斯香王，以菩提心諦觀五蘊性自空寂，離我我所、離有情相、離受者相，性自空寂，無我無作、無自無他。離五蘊界，是蘊入界真實諦觀、不可得故、無自識故不可執持。所以者何？一切諸法本自無色無形無相離諸染著，心亦不住內外兩間，法本自性空寂清淨，平等無二無染無著。所以者何？心本無相。作茲觀者是修正觀，量同法界與三昧俱。法界法觀諦觀迦字，謂一切法無執作義。觀四種法：一觀觀音；二觀所印；三觀自身如聖觀音；四觀自心若圓明月光瑩透徹，上圓行有母陀羅尼真言字，字字皆金色右旋行轉。是四種觀一時同觀，而安誦念母陀羅尼真言七遍，誦奮怒王真言七遍，誦祕密心小心真言各百八遍，以菩提心輪三昧印。如是作者，與三昧俱，以少功用獲大成就。惟除大小出入之時、消息之時，餘常場內靜心端坐，諦觀西方極樂世界，瑠璃為地，七寶宮殿、樓閣欄楯、寶幢華蓋、寶池寶岸、八功德水、諸寶行樹、一切寶藏、寶師子座。阿彌陀佛及諸如來，現不可說殑伽俱胝那庾多等無量無邊神通光明一切好相，觀音、勢至諸大菩薩圍繞供養。一切觀見，若夢若覺而悉見之。見彌陀佛伸手摩頂而告之言：『善哉善哉！大善男子！汝所修習不空王心母陀羅尼神變真言出世世間廣大解脫祕密壇印三昧耶者皆以成就。汝此身後更不重受胎卵濕化，蓮華化生。從一佛土至一佛土，乃至菩提更不墮落。』得此相者，過去今身所作一切十惡五逆四重諸罪悉皆除滅，身口意業悉皆清淨。觀音菩薩畫像身上放大光明，或觀世音變作淨行大婆羅門來行者前，心所乞願悉皆滿足，及得無量百千億數不可思議功德蘊身，國王大臣一切人民愛樂親近供養恭敬。此法號名世間最勝成就之法。修此法者，每於白月十四日時，當自隨力請喚沙門婆羅門等，施大施會而為供養，持真言者乃可自食。若欲常見阿彌陀佛、一切諸佛、諸大菩薩、諸天神者，每日當誦請召真言，加持香王燒焯，供養一切諸佛菩薩諸天，香煙不斷，作事誦持如是真言，時別不闕。恒於夢中覩見一切諸佛賢聖，自見一切善不善事，及得見他一切之事而皆報言：此短受命此長受命；此得可住此不可住；此得可來此不可來；此有大吉此有大凶。心所觀者即便見之。證此相者，精進修法祕勿泄之，壽命長遠。」
Those who constantly burn this incense as an offering should know that such a person attains great benefit. They will not be harassed by all conflicts, soldiers, thieves, bad dreams, slander, curses, evil spells, ominous signs, thunder, lightning, all yakshas, rakshasas, evil spirits, epidemic demons, or various haunting spirits—until enlightenment. Heavy karmic obstacles will be removed, and only light retribution will manifest in this life.
Wear clean clothes and eat the three white foods. Before an image of the bodhisattva, offer ghee, milk, curds, sweet and delicious food and drink, ghee lamps, oil lamps, all flowers, incense, and ornaments as offerings. Burn this king of incense, and with the mind of enlightenment, truly contemplate that the five aggregates are inherently empty and still, free from self and what belongs to self, free from the notion of sentient beings, free from the notion of a recipient. They are inherently empty and still, without self, without doing, without self and without other. Transcending the realms of the five aggregates, truly contemplate the aggregates, sense bases, and realms—they cannot be grasped because they are unobtainable and without inherent perception.
Why is this? All phenomena are originally without color, without form, without appearance, free from all defilements and attachments. The mind also does not dwell between inside and outside. Phenomena are originally of a nature empty, still, pure, equal, non-dual, undefiled, and unattached. Why? The mind is originally without appearance.
One who contemplates in this way is practicing right contemplation, its measure equal to the Dharma realm, accompanied by samadhi. In the Dharma realm, contemplate the Dharma; truly contemplate the syllable "ka," which means that all phenomena have no meaning of grasping or doing. Contemplate four kinds of Dharma: first, contemplate Guanyin; second, contemplate the seal; third, contemplate oneself as the holy Guanyin; fourth, contemplate one's own mind like a full, bright moon, luminous and transparent, with the mantra syllables of the mudra above, each syllable golden in color, rotating to the right. These four contemplations are to be performed simultaneously, while peacefully reciting the mudra mantra seven times, reciting the wrathful king mantra seven times, and reciting the secret heart and small heart mantras each one hundred and eight times, with the samadhi seal of the enlightenment mind wheel.
One who practices in this way is accompanied by samadhi, achieving great accomplishment with little effort. Except when attending to major or minor needs or resting, one should always sit quietly and upright within the practice area, truly contemplating the Western Land of Ultimate Bliss: ground of lapis lazuli, palaces of the seven treasures, towers, railings, jeweled banners, canopies, jeweled ponds, jeweled banks, water of eight merits, jeweled trees, all treasure stores, jeweled lion thrones. Amitabha Buddha and all thus-come ones manifest inconceivable, countless, boundless, immeasurable supernatural powers, light, and all auspicious signs, with Guanyin, Mahasthamaprapta, and all great bodhisattvas surrounding and making offerings. All this is seen, whether in dreams or while awake, and one sees it clearly.
One sees Amitabha Buddha reach out his hand, touch one's head, and say: "Excellent, excellent! Great virtuous man! The spiritual transformation mantra of the unfailing king heart mudra, the secret altar seal samaya of great liberation, both worldly and transcendent, that you have cultivated—all are accomplished. After this body, you will not again undergo birth from womb, egg, moisture, or transformation; you will be born from a lotus. From one buddha-land to another, until enlightenment, you will never again fall."
One who attains this sign will have all past and present deeds of the ten evils, five heinous crimes, and four grave offenses completely eradicated. Body, speech, and mind karma will all be purified. The painted image of Guanyin Bodhisattva will emit great light, or Guanyin may transform into a pure-practicing great brahmin and come before the practitioner. All wishes of the heart will be fulfilled, and one will attain an immeasurable, hundred thousand kotis, inconceivable accumulation of merit. Kings, ministers, all people will love, delight in, draw near, make offerings to, and respect such a person.
This method is called the most supreme accomplishment method in the world. Those who cultivate this method should, on the fourteenth day of the bright fortnight, according to their ability, invite monks, brahmins, and others, hold a great offering assembly, and make offerings. The mantra holder may then eat themselves. If one wishes to constantly see Amitabha Buddha, all buddhas, all great bodhisattvas, and all heavenly beings, one should daily recite the invocation mantra, empower the king of incense, burn it, and make offerings to all buddhas, bodhisattvas, and heavenly beings. Let the incense smoke be uninterrupted. Perform the activities and recite the mantras thus, without omission at the proper times.
Constantly, in dreams, one will see all buddhas and sages. One will see all one's own good and bad deeds, and also see the deeds of others, and be able to report: this one's life will be short, this one's long; this one may stay, this one may not; this one may come, this one may not; this one has great good fortune, this one has great misfortune. Whatever the mind contemplates, one will immediately see it.
One who attains this sign should diligently cultivate the method and keep it secret, not divulging it. One's lifespan will be long.
「祕密小心真言曰：
The secret, subtle, and true mantra says:
「唵(一)鉢頭摩(二合)陀羅(二)阿慕伽(上)惹野泥(三)主嚕主嚕(四)娑嚩(二合)訶(引)(五)」
「如是真言，應當如法而誦之。」
This true mantra should be recited properly, as taught.