一切佛頂最上遍照王勝義難摧摧邪一切處瑜伽四行攝法品第六
Chapter 6: The Dharma of the Four Yogas That Gather All, the Supreme, All-Illuminating King of All Buddha Crowns, Whose Supreme Truth Is Hard to Destroy and Destroys Evil
爾時金剛手復說一切處無不相應真言曰：
At that moment, Vajrapani spoke again, declaring the mantra of universal harmony:
「唵嚩日囉二合薩怛嚩二合惹吽引鑁斛」
Om Vajra Sattva Hum
復白佛言：「世尊！此四行攝法，於一切處一切事世間染愛及世間一切法，皆生四攝行想，起慈鉤悲引喜縛捨等。但於一切事處，皆生此四攝行法，於一切聲聞獨覺乘中，常起此等四行，誦四攝真言，結四種鉤印，所謂四種鉤以眼起慈於一切，以眼起悲於一切，以眼起喜於一切，以眼起捨於一切。真言行者常起四種心，但作世間一切事無違，速證無上菩提，現生於一切法證得平等無二無染無淨無違無礙身，常住金剛薩埵三昧，以此四攝法，廣作利樂一切有情。但於一切事處生無違相，用此四種眼法，常於一切時起壞二乘心。」誦此壞二乘心真言曰：
He spoke again to the Buddha: "World-Honored One! These four ways of drawing others in—when applied to every place and every situation, to worldly attachment and desire, and to all worldly things—give rise to the four kinds of drawing-in thoughts: the hook of kindness, the pull of compassion, the binding of joy, and the release of equanimity. In every situation, these four ways of drawing others in arise. Within the paths of the Shravakas and Pratyekabuddhas, one should always cultivate these four practices: recite the four drawing-in mantras and form the four kinds of hook mudras. That is, with the eyes, generate kindness toward all; with the eyes, generate compassion toward all; with the eyes, generate joy toward all; with the eyes, generate equanimity toward all. Mantra practitioners should always cultivate these four minds. As long as they do no wrong in any worldly affair, they will quickly realize supreme enlightenment. In this very life, they will attain a body of equality in all things—without two, without defilement, without purity, without opposition, without obstruction—and dwell constantly in the samadhi of Vajrasattva. Through these four ways of drawing others in, they will bring vast benefit and happiness to all sentient beings. In every situation, they give rise to no opposition, and by using these four eye practices, at all times they arouse the mind that overcomes the two vehicles."
Then he recited this mantra for overcoming the two vehicles:
「唵摩訶引野怛那二合嚩日囉二合薩怛嚩二合薩嚩達磨尾戍馱吽
Om! The Vajra-beings, the mighty ones, the powerful guardians — may they protect and uphold the Dharma. Hum!
「常誦此真言，於一切時，觀察自心，壞一切執著，觀一切法本來清淨，由此福德增長，於現生獲得一切法清淨金剛乘金剛性，增長一切福德，一切如來常所加護，一切金剛常以破業，令於現生證大金剛位處。」
Recite this mantra constantly. At all times, observe your own mind. Destroy all attachments. See that all things are inherently pure. Through this, your merit and virtue will grow. In this very life, you will attain the pure vajra nature of all teachings within the Vajra Vehicle. Your merit and virtue will increase. All Buddhas will constantly protect you. All vajra beings will constantly help you break through karma. And in this very life, you will realize the great vajra stage.