○剏結大界
○ Establishing the Great Boundary
主法師白席(如要語中)(了云)今請(某)人唱大界相其人答所成法(某)謹白。
The presiding Dharma Master addresses the assembly: If speaking in plain words, it is understood as follows: Now I invite a certain person to chant the marks of the great boundary. That person replies, affirming the Dharma that has been established. I respectfully announce this.
大德僧听結大界不許傳欲(云云)問集 問和 遣未具(主法云某甲)比丘起為僧唱四方大界相。
Venerable monks, listen. When establishing the great boundary, transmitting consent is not permitted. (And so on.) Ask about the gathering. Ask about harmony. Send away the unordained. (The presiding master says: "So-and-so.") A monk rises to announce for the Sangha the marks of the great boundary in the four directions.
次唱相師出眾行禮立定唱云。
Then the assistant chant leader came forward from the assembly, bowed, and stood still, then chanted these words.
大德僧听我比丘為僧唱四方大界相(云云)(如要語中)三唱了唱師復坐(主法云)僧今和合何所作為(答云)結大界羯磨(師云)結大界羯磨仰憑尊眾合掌同心證明成否。
Listen, venerable Sangha. I, the monk, announce to the Sangha the boundaries of the great region in the four directions. (Cloud cloud) (As in the essential words) After chanting three times, the chanting master sits down again. (The presiding master says) Now that the Sangha is gathered in harmony, what shall we do? (Reply) The karmic ceremony of establishing the great boundaries. (The master says) For the karmic ceremony of establishing the great boundaries, we rely on the assembled venerable ones to join palms and unite in mind to witness and confirm whether it is done.
大德僧听(云云)(白及羯磨結詞並在羯磨經了云)作法既成結界圓滿(白及羯磨與結詞皆問答成否下皆例之)。
次剏結攝衣界師白席(如用語中 了云)今請(某)人答所成法(某)謹白。
大德僧听問集 問和 遣未具 索欲(問云)僧今和合何所作為(答曰)結攝衣界羯磨大眾同心證明作法。
大德僧聽(云云)(白及羯磨結詞並在羯磨經)。
後剏結攝食界師白席(了云)今請某人唱淨地相(某)人答所成法(某)謹白。
大德僧听 問集 問和 遣未具 索欲(師云)某甲比丘為僧唱淨地相 唱相師出眾具禮唱云大德僧听我比丘為僧唱淨地處所(云云)(如羯磨經中)三唱訖唱相師復坐(師云)僧今和合何所作為(答云)結淨地羯磨(師云)結淨地羯磨仰憑大眾合掌同心證明作法。
大德僧听此住處(云云)(白及羯磨結詞如羯磨經中)。
已上剏結僧衣食三種大界竟維那舉處世界梵訖眾念自慶偈云。
諸佛出世第一快 聞法奉行安穩快
大眾和合寂滅快 眾生離苦安樂快
眾僧起立淨地師執手爐云 上來恭依律範行結界法事所萃洪因端為祝延皇帝聖壽萬安皇太后皇齊年皇太子睿筭千秋文武官僚同增祿筭國泰民安時和歲稔不盡良因祝献護法諸天報答四恩三有伽藍真宰護教安僧法界眾生同成種智為是緣念(清淨法身毗盧遮那佛十佛號加南山大智二祖師號至波羅蜜)訖眾僧大展三拜行事人打槌唱三歸依(如說戒儀中改布薩為結界)了眾收具復回僧堂前和南而散。