菩提場所說一字頂輪王經卷第五
The Fifth Scroll of the Single-Syllable Crown Wheel King Sutra Spoken at the Bodhi Site
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空諡大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who held the titles of Kaifu Yit
無能勝加持品第十一
Chapter 11: The Empowerment of Invincibility
爾時，世尊觀金剛手祕密主，復以伽他而誥之曰：
At that time, the World-Honored One looked upon Vajrapāṇi, the Lord of Secrets, and once again addressed him with verses, saying:
「當於未來世， 有情劣精進，
我慢、嗔恚、癡、 無慚、矯、慳悋，
不能依儀軌， 修習真言行。
是持誦之人， 護摩所加持，
諸魔悉惑亂， 悉無是思惟。
以明獲成就， 虛受諸勤勞，
常作是思惟： 『愚夫常是說。』
為息彼障故， 亦除諸魔羅，
今說此大明， 先佛之所說，
利益諸有情。 是無能勝明，
若人常憶念， 隨時住等引，
彼諸魔障者， 悉皆得除滅。
即說真言句。」 爾時金剛手、
祕密藥叉主， 心生大歡喜，
頂禮於世尊： 「大覺智莊嚴，
此大無能勝， 是明我願聽。」
"In future ages, there will be beings of weak diligence, With arrogance, anger, delusion, shamelessness, deceit, and stinginess, Unable to follow the proper methods, To practice the true words and actions.
Those who recite the mantras, Empowered by the fire offering, Will be confused by all demons, And lose all right thought.
Though they may gain some attainment through mantras, They will labor in vain, Often thinking to themselves: 'Fools always speak like this.'
To pacify these obstacles, And to remove all demonic forces, I now speak this great mantra, Taught by the Buddhas of old, For the benefit of all beings. This is the Invincible Mantra.
If one constantly remembers it, And abides in meditation at all times, All demonic hindrances Will be completely eliminated."
Then Vajrapani, The Secret Lord of Yakshas, Felt great joy in his heart, And bowed to the World-Honored One: "O Adorned with Great Enlightenment Wisdom, This great Invincible Mantra— I wish to hear it."
爾時，世尊即說大無能勝陀羅尼曰：
Then, the World-Honored One spoke the Great Invincible Dharani:
「曩謨囉怛曩(二合)怛囉(二合)夜(引)也曩謨薩嚩沒馱冒地薩怛吠(二合)毘藥(二合)怛儞也(二合)他(去引)爾寧爾寧爾曩嚩黎怛也(去)曩嚩黎怛也(去)蘗多娑賀惹低薩嚩沒馱𩕳曬尾諦阿目岐(岐曳切八)阿鉢囉(二合)底(丁以反)賀低阿波羅爾諦尾囉而尾誐多婆(去)曳尾摩黎儞捺囉(二合)娑囉(二合)吠婆嚩底曳(二合)迦彌𠼝娜以諦奴囉地誐謎薩丁也(二合)𩕳囉俱𠼝摩囉嚩攞尾那設寧舍枳也(二合)母寧悉諦(二合)惹娑嚩隷曩尾哩曳(二合)拏𠸪乞灑(二合)𠸪乞灑麼麼薩跛哩嚩覽(去聲)薩嚩多薩嚩迦覽囉惹主嚕娜迦虞哩也(二合)設寧尾窟僧賀弭也(二合)仡羅(二合)娑哩薩哩(二合)跛禰嚩彥達縛曩誐藥乞灑(二合)囉剎娑弭底哩(二合)比舍左步多阿鉢娑麼(二合)囉布單曩羯吒布單曩迦區(去)㗚那(二合)塢娑多(二合)囉迦謎怛羅訖哩(二合)丁也(二合)羯麼拏滿怛囉(二合)庾誐祖㗚拏(二合)庾誐拏枳儞庾(二合)烏祖賀囉薩嚩婆也訥瑟跓(二合)鉢捺囉(二合)冒鉢薩俁波也細瓢曩謨窣覩(二合)諦婆誐嚩底烏捺囉鼻爾拏儞哩儞哩囉怛那(二合)俱攞娑摩失哩(二合)諦弭里弭里阿迦捨駄覩虞左㘑企里企里薩嚩怛他蘖多哩也(二合)室囉(二合)迦楞迦羅步諦泥尾捻(奴揖反)尾也(二合)哩也(二合)沒囉(二合)憾麼(二合)怛他多努諦尾濕嚩(二合)進底也(二合)嚩囉波囉波囉訖囉(二合)謎曩謨婆誐嚩底波囉爾諦𠸪乞灑(二合)𠸪乞灑(二合)麼麼薩嚩訥瑟跓(二合)鉢捺囉(二合)吠(無肺反)波也細毘藥(二合)娑嚩(二合引)訶(引)」
I pay homage to the Three Jewels. I pay homage to all Buddhas and Bodhisattvas. Thus have I heard: Oṁ, Oṁ, Oṁ. Namo Bhagavate, Namo Bhagavate. Victorious One, Hail! Sarva Buddha, with eyes of wisdom, I see. Amo, Amo. Apratihata, Hail! Aparajita, Virajita, Vigata, Bhayam. Vimalini, Nirabhasa, Sarvabhava, Bhava, Bhava. Kamini, Nadi, Nadi. Nirati, Gami. Satyam, Hrdayam, Kulam, Maravara, Vinayaka, Santi. Sakyamuni, Siddha, Jasa, Svaha. Namo Virena, Hrdayam, Kṣa, Kṣa. Mama Sarva Pari Varana, Sarva Dosa Karana. Raja, Curu, Kula, Santi, Vikuta, Samgha, Mitya. Ghora, Sari, Sari. Pani, Vajra, Naga, Yaksa, Raksasa, Mitra, Pisaca, Preta. Apasmara, Puta, Naga, Kuta, Naga, Ustara, Karmi. Tara, Kṛtya, Karma, Mantra, Yoga, Jvala, Yoga, Jnani, Yoga. Ucchara, Sarva Bhaya, Nusṭha, Padma, Bodhi, Sattva, Hrdayam. Namo Stute, Bhagavati, Unadi, Nira, Nira, Ratna, Kula, Samasṛti. Mili, Mili, Akasa, Dhvani, Kula, Kili, Kili. Sarva Tathagata, Raya, Śri, Kala, Kala, Budhi, Nivi, Nivi. Raya, Raya, Brahma, Tathagata, Nuta, Visfa, Jnaya, Vara, Para, Para. Kramina, Namo Bhagavati, Parajita, Kṣa, Kṣa. Mama Sarva Nusṭha, Padma, Vai, Bhaya, Hrdayam. Svaha.
「說是陀羅尼， 世間悉皆聞。
是大無能勝， 能壞一切魔，
能增勤勇力， 則住三昧形，
名為無能勝。 說彼大心明，
大力極勇猛， 不異於前明，
是心世尊說。
<row>"This mantra is proclaimed, heard throughout the world.</row><row>It is the great Invincible, destroying all demons,</row><row>increasing diligent courage, establishing the form of samadhi,</row><row>named the Invincible. This great heart mantra is spoken,</row><row>of immense power and utmost valor, no different from the former mantra,</row><row>this heart the World-Honored One declares.</row>
「真言曰：
The mantra is:
「曩謨颯跢喃三藐三沒馱俱致南薩失囉(二合)嚩迦僧伽喃薩嚩謎囉婆也底跢喃尾波尸曩薩諦(二合)惹娑㗚𠆙左始企曩薩怛(二合)也尾濕嚩(二合)步(入)鉢囉(二合)枳孃(二合)也制鑁訖㘁(二合)俱孫那嚩隷曩左羯諾迦牟尼始乞灑(二合)也迦捨跛寫俁拏囉比舍枳也(二合)僧賀寫弭里曳(二合)拏塞嚩(二合)娑底婆嚩覩摩摩薩嚩薩怛嚩(二合)難者薩嚩婆庾鉢捺囉(二合)吠(同上)毘藥(二合)怛儞也(二合)他惹曳尾惹曳惹演底尾惹演底阿爾單惹曳若演底阿爾諦阿波囉(二合)爾諦摩囉枳孃(二合)鉢羅末娜寧曳娑嚩(二合引)訶
I pay homage to all the Buddhas of the three times, the fully awakened ones, the great beings, the noble sangha, the protectors of the world, the destroyers of all defilements, the teachers of the truth, the ones who have attained the ultimate, the guides of beings, the compassionate ones, the tathagatas, the arhats, the fully enlightened ones, the ones who have crossed over, the ones who have reached the other shore, the ones who have attained nirvana, the ones who are worthy of offerings, the ones who are worthy of respect, the ones who are worthy of veneration, the ones who are worthy of praise, the ones who are worthy of salutation, the ones who are worthy of refuge, the ones who are worthy of trust, the ones who are worthy of reliance, the ones who are worthy of devotion, the ones who are worthy of faith, the ones who are worthy of worship, the ones who are worthy of homage, the ones who are worthy of service, the ones who are worthy of following, the ones who are worthy of emulation, the ones who are worthy of learning from, the ones who are worthy of listening to, the ones who are worthy of remembering, the ones who are worthy of contemplating, the ones who are worthy of practicing, the ones who are worthy of realizing, the ones who are worthy of attaining, the ones who are worthy of achieving, the ones who are worthy of accomplishing, the ones who are worthy of perfecting, the ones who are worthy of completing, the ones who are worthy of fulfilling, the ones who are worthy of finishing, the ones who are worthy of ending, the ones who are worthy of ceasing, the ones who are worthy of stopping, the ones who are worthy of abandoning, the ones who are worthy of letting go, the ones who are worthy of renouncing, the ones who are worthy of giving up, the ones who are worthy of releasing, the ones who are worthy of freeing, the ones who are worthy of liberating, the ones who are worthy of saving, the ones who are worthy of rescuing, the ones who are worthy of delivering, the ones who are worthy of protecting, the ones who are worthy of guarding, the ones who are worthy of shielding, the ones who are worthy of sheltering, the ones who are worthy of covering, the ones who are worthy of hiding, the ones who are worthy of concealing, the ones who are worthy of preserving, the ones who are worthy of maintaining, the ones who are worthy of sustaining, the ones who are worthy of supporting, the ones who are worthy of upholding, the ones who are worthy of bearing, the ones who are worthy of carrying, the ones who are worthy of holding, the ones who are worthy of keeping, the ones who are worthy of retaining, the ones who are worthy of possessing, the ones who are worthy of having, the ones who are worthy of owning, the ones who are worthy of controlling, the ones who are worthy of mastering, the ones who are worthy of governing, the ones who are worthy of ruling, the ones who are worthy of leading, the ones who are worthy of guiding, the ones who are worthy of directing, the ones who are worthy of showing the way, the ones who are worthy of teaching, the ones who are worthy of instructing, the ones who are worthy of advising, the ones who are worthy of counseling, the ones who are worthy of exhorting, the ones who are worthy of encouraging, the ones who are worthy of inspiring, the ones who are worthy of motivating, the ones who are worthy of urging, the ones who are worthy of pushing, the ones who are worthy of driving, the ones who are worthy of forcing, the ones who are worthy of compelling, the ones who are worthy of obliging, the ones who are worthy of requiring, the ones who are worthy of demanding, the ones who are worthy of expecting, the ones who are worthy of hoping for, the ones who are worthy of wishing for, the ones who are worthy of desiring, the ones who are worthy of longing for, the ones who are worthy of yearning for, the ones who are worthy of craving for, the ones who are worthy of thirsting for, the ones who are worthy of hungering for, the ones who are worthy of needing, the ones who are worthy of wanting, the ones who are worthy of lacking, the ones who are worthy of missing, the ones who are worthy of losing, the ones who are worthy of failing, the ones who are worthy of erring, the ones who are worthy of sinning, the ones who are worthy of transgressing, the ones who are worthy of violating, the ones who are worthy of breaking, the ones who are worthy of destroying, the ones who are worthy of ruining, the ones who are worthy of damaging, the ones who are worthy of harming, the ones who are worthy of hurting, the ones who are worthy of injuring, the ones who are worthy of wounding, the ones who are worthy of killing, the ones who are worthy of slaughtering, the ones who are worthy of massacring, the ones who are worthy of annihilating, the ones who are worthy of exterminating, the ones who are worthy of eliminating, the ones who are worthy of removing, the ones who are worthy of taking away, the ones who are worthy of stealing, the ones who are worthy of robbing, the ones who are worthy of plundering, the ones who are worthy of looting, the ones who are worthy of pillaging, the ones who are worthy of ravaging, the ones who are worthy of devastating, the ones who are worthy of laying waste, the ones who are worthy of desolating, the ones who are worthy of emptying, the ones who are worthy of clearing, the ones who are worthy of purifying, the ones who are worthy of cleansing, the ones who are worthy of washing, the ones who are worthy of bathing, the ones who are worthy of refreshing, the ones who are worthy of renewing, the ones who are worthy of restoring, the ones who are worthy of reviving, the ones who are worthy of resurrecting, the ones who are worthy of regenerating, the ones who are worthy of recreating, the ones who are worthy of remaking, the ones who are worthy of rebuilding, the ones who are worthy of reconstructing, the ones who are worthy of reforming, the ones
「說此心真言， 應等正覺說，
七佛之世尊， 顯揚諸功德，
即說是大明， 利益修行者。
普遍諸世界， 六種而振動；
一切魔宮殿， 悉皆大振動。
"Recite this mantra of the heart, As proclaimed by the Perfectly Enlightened One, The World-Honored Seven Buddhas, Who reveal and extol all virtues, Now speak this great mantra, To benefit all who practice.
Throughout the worlds, The six realms tremble; All demonic palaces Are shaken to their core."
「金剛手！此真言句，一切諸佛所說，利益眾生故。
Vajrapani! This mantra verse has been spoken by all Buddhas, for the benefit of all beings.
「祕密主！或持誦輪王真言者、或持餘真言者，以此真言加持結縷，或結袈裟角、或結頂髮、或樺皮上書帶頸臂，彼人速疾易得成就，本尊速現其前。念誦時若能憶持金剛手，我不見天世、魔世、沙門、婆羅門眾中，若此真言加護，若穢者、若淨者前，若人、若非人、或魔子、或必舍遮、或毘那也迦、或藥叉、或鳩槃茶、或羅剎娑、或餘類有情欲來障難，作是思惟：『於阿吒迦嚩底(丁以反)王宮不得入。』若有違越此明清淨修行者，彼悉皆違逆金剛種族、及自種族、并親族朋友，不容住於彼。金剛手！此明真言有大威力，於一切事業應作加護，應供正遍知印可，一切諸菩薩印可。」
"O Secret Lord! For those who recite the Wheel-Turning King mantra, or who recite other mantras, if they empower a cord with this mantra and tie it to the corner of their robe, or bind it to their topknot, or write it on birch bark and wear it around their neck or arm—such a person will swiftly and easily attain accomplishment, and their chosen deity will quickly appear before them. When reciting, if one can recall and uphold Vajrapāṇi, I see no one in the realms of gods, demons, ascetics, or Brahmins—whether under the protection of this mantra, whether impure or pure beings, whether human or non-human, whether demon offspring, piśācas, vināyakas, yakṣas, kumbhāṇḍas, rākṣasas, or any other sentient beings—who would dare to come and create obstacles. They would think: 'I cannot enter the palace of King Aṭakavatī.' If any violate this pure mantra practitioner, they will all transgress against the Vajra lineage, their own lineage, and even their relatives and friends, and will find no place to dwell. O Vajrapāṇi! This bright mantra possesses great power. For all endeavors, it should be used as protection. It is endorsed by the Rightly and Perfectly Awakened One, and endorsed by all bodhisattvas."