五頂王三摩地神變加持化像品第四
Chapter 4: Bestowed Transformations and Empowered Manifestations in the Samadhi of the Five Crown Kings
爾時，釋迦牟尼佛謂金剛密迹首言：「汝復諦聽白傘蓋頂王變像畫法，是殑伽俱胝佛為當來諸有情故說。
At that time, the Buddha Shakyamuni said to the Vajra-bearing Secret Chief: "Listen carefully once more. The Method of Depicting the Transformation Image of the White Canopy Crown King was taught by countless Buddhas, as numerous as the sands of the Ganges, for the sake of all future sentient beings.
「若畫像者，護持織法畫匠等准前，方圓三肘中畫菩提樹，正當樹下畫釋迦牟尼佛，具大人相，身黃白色，示說法相，坐師子座。佛右畫金剛密迹首，身紫赤色，右手把金剛杵，左手把白紅脫色，合掌恭敬。次當佛前畫白傘蓋頂王，身金色狀，具足眾相，手把蓮花。於菩提樹上左右各畫矩律婆天，手持寶索。上空中畫八淨居天，各掌散華，乘眾寶雲。於佛座右畫持呪者，跪地瞻仰，手把香爐。上下四面遍畫眾花。密迹首！此名曰白傘蓋頂王變像畫法。」
"If painting an image, the artisans tasked with protecting and weaving the Dharma should proceed as follows: Within a square area of three cubits, paint a Bodhi tree. Directly beneath the tree, paint Shakyamuni Buddha, endowed with the marks of a great being. His body is golden-white, and he appears in the posture of teaching the Dharma, seated on a lion throne.
To the Buddha's right, paint Vajrapani, his body purple-red. His right hand holds a vajra scepter, and his left hand holds a white and red offering, palms joined in reverence.
Next, in front of the Buddha, paint the White Umbrella Canopy King, his body golden in color, adorned with all excellent marks. He holds a lotus flower in his hand.
On the left and right of the Bodhi tree, paint the gods Kurulva, each holding a jeweled lasso.
In the sky above, paint the eight pure abode deities, each scattering flowers and riding on multicolored jeweled clouds.
To the right of the Buddha's seat, paint the mantra holder, kneeling on the ground, looking up with reverence, holding an incense burner.
All sides, above and below, are to be covered with various flowers.
Vajrapani! This is called the Painting Method for the Transformation Image of the White Umbrella Canopy King."
復告金剛密迹首言：「我當復說光聚頂王變像畫法。畫法如上結護，或方圓三肘、一肘。菩提樹下畫釋迦牟尼佛，結加趺坐，放種種寶光明焰，示說法相，坐向蓮花寶師子座。樹上左右畫矩律婆天，手持寶索。又於上空畫八淨居天，各掌散花，乘眾寶雲。座下右邊畫持呪者，䟡跪瞻佛，手把香爐。佛後畫山，種種莊嚴。當佛座下畫大海水，水中多畫蓮花、魚、獸。密迹首！此名光聚頂王像，是諸佛說，為導有情成就諸法、令脫難故。
Again, I address you, Vajrapani: I will now teach the method for making an image of the Buddha of the Blazing Crown Peak. The painting method is as described above for protection. The canvas may be either square or round, measuring three or one cubit across. Under a bodhi tree, paint Shakyamuni Buddha seated in the lotus posture, emitting rays of jewel-like light, displaying the mudra of teaching, and sitting upon a jeweled lion throne adorned with lotuses. To the left and right of the tree, paint the goddesses (Kotivarsha? ) holding jeweled ropes. Above, in the sky, paint eight pure abode deities, each scattering flowers while riding upon multicolored jeweled clouds. To the right below the throne, paint the mantra practitioner kneeling and gazing up at the Buddha, holding an incense burner. Behind the Buddha, paint a mountain adorned with various ornaments. At the base of the Buddha’s seat, paint the great ocean waters, and within the water paint many lotuses, fish, and sea creatures. Vajrapani! This is called the Image of the Buddha of the Blazing Crown Peak. It is taught by all Buddhas in order to guide sentient beings, to help them accomplish all dharmas, and to liberate them from difficulties.
「次說超頂王像。若畫像者，所治織法如上，或方圓三肘、一肘。菩提樹下佛說法如上，以右手申仰右膝上施無畏，左手橫仰置當臍下，頂放眾光。樹上左右畫矩律婆天如前，八淨居天亦如上，畫持呪者亦如上。此名超頂王像，是一切佛為憐慜有情故說。
Now I will teach you about the "Superior Crown King Image." If you wish to paint this image, the method for preparing the canvas is the same as described above. The size may be three cubits square, one cubit, or round. The Buddha sits beneath the Bodhi tree teaching the Dharma, as previously explained. His right hand is extended, palm open, resting on his right knee in the gesture of fearlessness. His left hand lies horizontally, palm upward, placed below the navel. Light radiates from the crown of his head. Above him, on either side of the tree, are the deities "Julu Zun Tian" as before, along with the nine pure dwelling celestial beings, also as before. The image should also include the mantra holder, as previously described. This is called the "Superior Crown King Image." It was taught by all Buddhas out of their compassion for all sentient beings.
「次說勝頂王像。若畫者皆如上。菩提樹下坐佛說法，以右手揚掌，左手任著，亦有師子座，頂放眾光。樹上左右亦同，八淨居天亦同，持呪者亦同。此名勝頂王像，是一切佛為利有情故說。
「復次，密迹首！汝應盡知諸佛菩薩有無量色身變化導引有情。有情為欲成就是等呪者，應常正發慈悲心、喜心、捨心、布施心、忍心、持戒心、精進心、靜慮心、般若波羅蜜心、無上菩提心，利益有情。隨方任得疊絹紙板上，一肘、半肘皆任畫之而供養之，則得最上成就五頂輪王三摩地，能令行者速得不退故。」
"Furthermore, Secret Lord of the Dharma Seal, you should fully understand that the Buddhas and Bodhisattvas possess countless physical forms and transformations to guide sentient beings. For sentient beings who wish to realize these mantras, they should constantly cultivate a correct mind of compassion, joy, equanimity, generosity, patience, ethical conduct, diligence, meditative concentration, Prajñā-pāramitā, and the supreme Bodhi mind, benefiting all beings. Wherever convenient, on silk, paper, or a board—whether one cubit or half a cubit in size—they may freely paint and make offerings of it. Then they will attain the supreme accomplishment of the Five-Peaked Crown Wheel King Samādhi, which enables the practitioner to quickly reach the stage of non-retrogression."
五佛頂三昧陀羅尼經卷第一
The Five Buddha Crowns Samadhi Dharani Sutra, Volume 1