五佛頂三昧陀羅尼經卷第二
Volume 2 of the Five Buddha-Crown Samadhi Dharani Sutra
大唐天竺三藏菩提流志奉 詔譯
Translated by the Tripitaka Master Bodhiruci of India, under Imperial Decree during the Great Tang Dynasty.
五頂王行相三昧耶品第五
Chapter 5: The Five Crown Kings' Conduct Samaya
爾時，金剛密迹首合掌恭敬，白言：「世尊！如來、無上應、正等覺！願唯垂愍，為修行者略說頂王行法成就甚深理趣、廣大威德。」復白：「世尊！一切餘呪皆依此呪中所誦持者，云何得成？」
At that time, Vajrapani, the chief of secret protectors, pressed his palms together respectfully and said: "World-Honored One, Tathagata, the Supremely Awakened, the Perfectly Enlightened One! Please, in your compassion, briefly explain for practitioners the practice of the Crown King—the method for realizing its profound meaning and vast, awesome power." He added: "World-Honored One, all other mantras rely on the words chanted within this mantra. How can they be successfully accomplished?"
是時世尊謂金剛密迹首言：「善哉，善哉！密迹首！汝能善發此問而問於我，汝當諦聽諦聽，淨心持念，我今為汝說。一切諸佛行法理趣金剛句義從無量佛最勝偈句理法所生，為得利益成就呪者。」
At that time, the World-Honored One said to Vajrapani: "Excellent, excellent, Vajrapani! You have skillfully raised this question and asked it of me. Listen carefully, listen carefully, and with a pure mind hold it in your thoughts. Now, I will explain it for you. The principle and practice of all Buddhas' teachings, the meaning of the Vajra Verses, arises from the most supreme wisdom of countless Buddhas. This is for the benefit and success of those who uphold the mantra."
爾時，釋迦牟尼世尊普觀大眾，以大梵聲讚伽他曰：
At that time, the World-Honored One, Shakyamuni, looked over the entire assembly and, with a voice like Brahma, spoke this verse of praise:
「釋迦大師子， 無量菩提門，
理趣自在行， 當為最上使。
見苦迫有情， 樂持行此法，
天人共戴仰， 當成無上尊。
修習此最法， 大妙陀羅尼，
信及樂供養， 心迹應菩提。
住塔、淨堂室、 河邊及泉側、
獨樹山窟中、 山林多花處，
獨坐堅固心， 潔身、口清淨。
是處食、行、住， 依法常禁誡，
一心憶持呪， 識祕三摩地。
出生及成就， 證法成就已，
所樂皆圓滿， 不久獲菩提。
當用二種意， 持戒并善伴，
成就此不難。 不動心堅極，
佛頂菩提法， 此則身得證。
若無同法伴， 勤修為有情，
難思眾多相， 則此身得證。
誠心印塔法， 誦呪修大法，
一一分明解， 則此身得證。
竪固甚精進， 廣大心無量，
作法為最上， 則此身得證。
身支相具足， 質直具善福，
能忍苦、飢、渴， 是人堪成就。
如是善根者， 若當得此經、
及得此法門， 彼亦不久時，
最勝證成就。」
"Shakyamuni, the great lion among humans, Opens countless gateways to enlightenment. His teachings, based on meaning and spontaneous practice, Are the supreme guides for us.
Seeing beings oppressed by suffering, Joyfully uphold and practice these teachings. Celestial and human beings revere and support them, Ultimately achieving the highest attainment.
Practice this supreme path: The great, wondrous mantra. With faith and joyful offerings, Align your heart’s motives with enlightenment.
Stay in a stupa, a pure hall or temple, By a riverbank or at a spring, Beneath a solitary tree, in a mountain cave, Or in a forest where many flowers bloom.
Sit alone with a steadfast mind, Purify your body and keep your speech clean. In such places, while eating, traveling, and resting, Always abide by the Dharma and its precepts.
Single-mindedly recite and remember the mantra, Understanding the secret of samadhi. Through arising and accomplishment, And when you have realized the Dharma,
All your wishes will be fulfilled. Soon you will attain enlightenment. Use two essential means: Maintain moral discipline and have a good spiritual friend.
Achieving this is not difficult. With an unwavering and extremely steady mind, The Buddha-top (Usnisa) method of enlightenment Will be realized in your very body.
If you lack such a companion, Practice diligently for the sake of all beings. Through the inconceivably many signs [of merit], This too will be realized in your very body.
With sincere faith, form the stupa method, Recite the mantra and cultivate the great path. Understand each part clearly, And you will realize this in your very body.
With unwavering diligence, A vast and unlimited heart, And performing practices with supreme intention, You will realize this in your very body.
One whose limbs are complete [with auspicious marks], Who is upright and full of virtue, Who can endure suffering, hunger, and thirst— Such a person is worthy of accomplishment.
If such a virtuous person obtains this scripture And attains this dharma-gate, They, too, before long, Will realize the supreme achievement."
爾時，世尊謂金剛密迹首言：「我滅度後，有癡頑罪惡有情，及有住壽我所幢相苾芻、苾芻尼、鄔波塞迦、鄔波斯迦，常好隨逐愚癡邪見、諸惡談論，貪著美味，懈怠少德，如來威德、靜慮、十力、無畏、大乘說，不信忍，無力順修菩薩律行方便法教，謗心毀呰，不敬不信諸佛菩薩三摩地門神通威德，彼等持作不得成就，則加謗我及謗菩薩，唱言：『此法非佛所說，是魔所說。』妄說菩薩、及行大我，勤持是呪善男子、善女人等謗毀惱亂、作諸障礙，因此咎殃當得無間無量重罪。
At that time, the World-Honored One said to Vajra Secret Chief: "After my passing, there will be foolish, evil beings, as well as monks, nuns, laymen, and laywomen who cling to my teachings in form only. They will constantly follow ignorant, wrong views and engage in evil discussions. They will crave delicious food, be lazy with little virtue, and fail to believe in, endure, or cultivate according to the teachings of the Tathagata's majesty, meditative concentration, ten powers, fearlessness, and the Great Vehicle. They will deny the supreme, blaspheme in their minds, and show no reverence or faith in the samadhi doors and spiritual powers of the Buddhas and Bodhisattvas. Because they cannot attain realization in their own practice, they will then slander me and the Bodhisattvas, proclaiming: 'This Dharma is not taught by the Buddha; it is taught by Mara.' They falsely accuse the Bodhisattvas and insult the good men and good women who diligently uphold this mantra, creating obstacles against them. Because of these transgressions, they will incur endless and immeasurable heavy sins in the uninterrupted hells."
「是故，密迹！有善男子、善女人等願欲發行菩薩行者，堅固信向，一心正願，常樂書寫大乘經典，讀誦供養，為他解釋，依《寶雨經》行學菩薩一一法門，加行法行則得成就。」
"Therefore, Mystic Trailblazers! If good men and good women wish to embark on the Bodhisattva path, they should strengthen their faith, set a single-minded, genuine intention, and take constant delight in copying Mahayana scriptures, reciting them, making offerings, and explaining them to others. By following the *Precious Rain Sutra* and practicing each of the Bodhisattva's teachings step by step, applying continued effort, they will surely achieve success."
復謂：「密迹！呪何所成就？從身勤懇布施、持戒、忍辱、精進、定、惠、清淨，一心修習則速成就。」
He further said, "Secret Traces! What is the accomplishment of mantras? Through devoted practice of the body through generosity, ethical discipline, patience, diligence, meditation, wisdom, and purity, with a focused mind in training, one swiftly attains mastery."
於時金剛密迹首復白佛言：「世尊！云何行是頂輪王祕密門觀想護淨？世尊！惟垂願為解釋，猶此法支法具足故，速得頂王成就證法。」
Then Vajrapani, the leader, spoke again to the Buddha, saying: "World-Honored One! How should one practice the secret gateway of the Crown Wheel King’s Visualization for purification and protection? World-Honored One! I beg you to explain this teaching in detail, so that through the completeness of this Dharma branch, one may quickly achieve the realization of the Crown King's attainment."
爾時，世尊誥金剛密迹首言：「汝復諦聽！我為利益薄德、尠福、少精進者說一切祕密門修持法時，每日三時洗淨浴法，不貪諸欲，念心無亂，唯一想佛。慈心備緣十方有情，持以淨土、乾牛糞末和呪，澡手洗淨，浴身著浴襯衣，結印護身。
At that time, the World-Honored One said to Vajrapani: "Listen carefully once more. For the benefit of those with little virtue, scant merit, and weak diligence, I shall teach the method of maintaining all secret teachings. At the three times of the day, when performing the cleansing bath, do not cling to desires. Keep your mind focused and unconfused, with only the thought of the Buddha. With a compassionate heart connect with all beings in the ten directions. Take purified soil and powdered dry cow dung, mix it with a mantra and, wash your hands clean. Then bathe wearing a clean undergarment, forming a hand seal to protect your body."
「護身呪曰：
The Protection Mantra says:
「『唵 麼麼虎吽(二合)儞(入)』
"Om Mamo Hu Hum Ni"
「復當誦此呪七遍護身，若懺罪障、求趣神通，當用白土，無虫，勿赤、勿黑、勿臭、勿穢；若求豐饒，用黃白土，其土無虫，亦勿臭穢；若降伏法，用黑赤土；若欲尊他，當用不白不黑土；若欲他人愛敬讚歎，用青赤土。如此等法，智者善知。
"Next, recite this mantra seven times for personal protection. When repenting offenses or obstacles, or seeking supernatural powers, use white clay—free from insects, not red, not black, without odor, and not unclean. When seeking abundance, use yellow-white clay—also insect-free, odorless, and clean. For subduing practices, use black-red clay. When aspiring to honor others, use clay that is neither white nor black. When wishing for others' affection, respect, and praise, use blue-red clay. A wise person should understand these applications clearly."
「取土呪曰：
**Spell for Taking Earth:**
「『唵娜(乃哿反)囉(上)虎吽(二合)』
「呪土七遍，撅取土作一切法。
「若遇清潔靈聖河泉，水有眾鳥，於四岸上多花果樹，福勝吉祥，入中澡浴。
「加持洗浴呪曰：
「『唵入嚩(無可反)攞虎吽(二合)』
「復誦此呪七遍，護身、灌頂、洗浴。是水雖聖，若有畏難、及多婦人、小兒、畜獸踐穢，則不堪浴。
「加持呪曰：
「『唵跛囉(二合)入囉(二合)攞虎吽(二合)』
「若所浴時，呪土七遍，置土淨處，勿穢勿唾。
「次，被甲呪曰：
「『唵入嚩(二合)攞諦闍(而者反)虎吽(二合)』
「若當浴時，以右手頭指、中指、無名指、小指急把拳，覆置心下，以大指直竪按於心上，誦被甲呪，呪拳指七遍，想成被甲被束甲冑。呪曰：
「『唵入嚩(二合)攞播囉訖囉(上)麼麼唬吽(二合)』
「是呪又呪心上，拳指身體七遍，安徐入水，令水至腰。
「一切頂王心呪曰：
「『唵卓(知古反)嚕嚕(彈舌聲合)畔馱莎訶』
「是呪，入水、火誦七遍，則當禁止毘那夜迦、水中龍黿不相災害，及能成護一切事業。
「又，重呪土七遍，分為三分，三種揩洗——先以一分從脚塗揩洗至于膝，次以一分從膝塗揩洗至于臍，次以一分從臍塗洗、乃至肩、臂、面、手、背等。
「浴已著衣，又以斯呪呪水七遍，三灑頭上，靜默斷語。
「又誦此呪作護身法、次誦難勝奮怒王呪、次誦佛毫相菩薩呪、次誦佛眼菩薩呪、次誦摧碎頂王呪……，如是呪等持護一切最為勝上。
「若佛種族呪中作法，佛眼呪上；是五頂輪呪中作法，亦佛眼呪為最為上；若結壇地界及十方界，自護護伴，當用摧碎頂王呪及一切頂王心呪。
「淨身口呪曰：
「『那莫薩嚩勃馱菩地薩埵南唵 戌殿(引)捺囉輸馱那野莎訶』
「是佛族呪，若入壇時，著淨衣已，呪水三遍，嗽口，灑灌頭、耳、肩、心，整儀直視，發大悲心，整步徐行，直入壇內。
「如是，智者恒著新淨㲲布等衣，修斯呪法，常以一切頂王心呪呪一切物，輪王像前持供獻已，坐茅草上，一心想像諸佛菩薩，誦呪、結印、啟召、發願，諦觀於像，身不動搖、目不瞬視，結蓮花印，啟佛坐印，如是作持。何以故？謂得佛座，菩薩座故。
「次，把數珠呪曰：
「『唵遏部羝 弭惹曳悉地悉馱喝㗚(二合)挮莎訶』
「是佛族呪，用菩提子珠，每持珠皆呪三遍，速得成向正等菩提三等證法，其一切陀羅尼法亦如此三成就等法。求富貴豐饒，用金、銀珠；求當成就一切勝事，用頗梨珠。所穿珠絛童女合持，各誦本呪，呪珠貫繫。
「呪數珠呪曰：
「『娜謨皤伽嚩底 悉睇娑娑馱野 娑馱野悉馱梯莎訶』
「誦以斯呪呪珠貫已，掬珠合掌，又呪七遍，是名受持珠法。
「常坐茅草，一心靜默，著芻麻衣，持誦課訖，作安隱法。
「若時數畢，當又呪特室利木、或蜜攞木、或白栴檀木、或楓香木，橫十二指，頭齊劈截，作安隱法、作富饒法皆上成就；若棘針木、佉陀羅木、迦羅弭羅木等，橫十二指，頭銛劈截，作調伏法亦上成就；無上等木但得葉作，葉元虫者亦得成就。當以牛糞和諸香水，每日塗灑坐臥處及灌頂處，所用水時皆淨細濾，內外衣服常淨澣濯。如斯作法若不成就，則加一切頂輪王心呪，遍遍同誦；又不成就，復加佛眼呪等，三皆同誦，心莫縱懞。
「是佛眼呪，過去諸佛曾已共說，我今復說，為當成就懺五逆者。持此一字頂輪王呪得大證成，何況性淨、具信根者持不成就？
「若是呪者無此五頂輪王像對坐持念，如佛說像想像目前，一心瞻仰，合掌禮已，端加趺坐。
「定想心呪曰：
「『那謨囉(上)怛那怛囉夜耶阿(上)者攞弭𭊛莎訶』
「誦一七遍，結想大印上有無量眾寶，大山下想有大海清水，山上想有無量百千大葉七寶蓮花，花臺大圓廣博，莖復麁大。蓮花臺葉上想有寶帳半滿月等，寶珠、鈴磬、真珠、網縵周匝彌飾。中有釋迦牟尼如來，身具三十二大人相、八十妙好，結加趺坐，坐師子座，目觀頂王像。如上說像，想皆有之。殿上想有七寶傘蓋，以眾寶網四布莊嚴。如是想觀，縱廣百尺想成百尺、縱廣一里想成一里、縱一由旬想一由旬、展轉乃至色究竟天，觀是行相心莫猶豫、隨逐諸境惑觀亂心。
「觀想大海呪曰：
「『唵弭麼路娜地虎吽』
「誦七遍，觀想大海清淨明徹，無有動渴，顯現分明。
「當海心中觀想寶山。呪曰：
「『唵阿者攞虎吽』
「誦七遍已，觀想寶山周圓廣麗，具足眾寶，光飾顯現。
「次，寶山蓮花呪曰：
「『唵虎(引)迦(上)麼攞莎訶』
「誦七遍，觀想無量百千大葉七寶蓮花，鬚、蘂、臺、莖光飾顯現。
「觀想寶殿呪曰：
「『那莫薩嚩怛他誐哆(去)南唵薩嚩吐(去引)櫱羝薩叵囉(上)伊摩吽(二合)伽誐那劍莎訶』
「誦七遍，觀想寶殿種種莊嚴光飾顯現。
「次誦本所持呪啟請佛會，眾寶殿中想持香雲、香花、香食、香水供獻佛會，則發願言：『唯願聖眾各以神力住受供養。』乃待周畢。
「次誦一切頂王心呪一百八遍，結持東西南北、四維上下。
「已次觀壇大界中，想香水海浴釋迦牟尼真報身佛。又當一時想浴一切佛身、及佛種族、菩薩呪神、并呪神。
「想總浴已，又想種種栴檀塗香一時塗飾一切佛身、及佛種族、菩薩、呪神等。又想種種奇妙繒綺、金縷袈裟、頭冠瓔珞、及諸衣服一時披串一切佛身、及佛種族、菩薩、呪神，想啟會坐。次想持獻諸飲食一時供養一切諸佛，及佛種族、菩薩、神已，行者則此善根，心口發露，誠懺眾罪，迴向菩提，請佛轉大法輪。
「仁者當即諦觀鼻端，想心無惑，右手掐珠，左手當胸結數珠印，迢迢誦呪。數課滿已，置以數珠淨潔合處，印呪護持。重燒香，想諸花香如法供獻，則誦本呪解壇方界，合掌頂禮，依方發遣。
「如是想法三十旬日，靜斷諸論，每日三時，得見證地三摩地門。」