五頂王成就法品第七
Chapter 7: Five Crown King Siddhi Practice
爾時，世尊復為導利諸有情故，說大成就頂王法：「小智有情貪世間之法，心不精專；智者依法修習，定當成向。每日請召之時，世間諸神、空神、星神，隨所住神，一心念誦，隨喚來住，常當結界護身，誦呪作法。若不護身、結界、結印，則為奪人精氣鬼奪所呪力——六分偷五、或全偷奪——或為荼枳尼鬼奪所呪力。若恐偷奪，則誦一切頂王呪、難勝王呪，定使却全本所持呪。」
At that time, the World-Honored One, wishing to guide and benefit all sentient beings, taught the Great King of Attainment Dharani:
"Those with limited wisdom cling to worldly matters, their minds unfocused and unfixed. But the wise, by relying on the Dharma and practicing sincerely, will surely reach their goal. When you make your daily invocations, all the gods of the world, the gods of the sky, the gods of the stars, and the gods of your dwelling will answer your single-minded recitation and come when called.
"Always create a protective boundary and guard your body as you recite the mantra and perform the practice. If you fail to protect your body, establish a boundary, or form the proper mudra, then the spirit that steals vital energy will steal the power of your mantra—taking five out of six parts, or the whole—or the Dakini spirit may rob your mantra's power.
"If you fear such theft, then recite the King of All Supreme Dharani or the Unconquerable King Dharani, and you will surely recover the full power of your original mantra."
於時，世尊又觀來世一切呪者——薄德少福，樂著嬉戲，不善同伴，耽盻女色，於戒缺漏——為說教法：「則心思惟堅持六念，係修呪法、發菩提心即得成就。密迹！離菩提心外即無成辦。何以故？以呪威力能成菩提，以菩提心大威力故，其能全呪者速得成就。
At that time, the World-Honored One, observing that in future ages, all those who practice mantras would be of thin merit and little blessings, fond of play, keeping bad company, indulging in sensual desires, and deficient in observance of precepts, spoke this teaching for their sake:
"Then reflect in your mind, firmly maintaining the Six Recollections, and practice the mantra while arousing the Bodhi Mind. In this way, you will quickly attain success. Secret-Treasure! Apart from the Bodhi Mind, nothing can be accomplished. Why is this? Because the power of the mantra can lead to Enlightenment, and because the Bodhi Mind has great power. Whoever perfects the mantra will swiftly attain success."
「呪者不食青、黑等物，亦不佛床、法床、僧床、和上、闍梨、父母等床坐臥，喫食亦不頰食——如毘柰耶儀法——乃至不得語食、傳器食，不得手指揩齒。呪者應知正加趺坐，如法默然食。
A mantra practitioner must not eat blue or black food items, nor should they sit or lie on the meditation seat of a Buddha, the seat of the Dharma, the seat of the Sangha, or the seats of their teachers, preceptors, or parents. When eating, they should not chew food on one side of the mouth—following the Vinaya procedures—and they must not speak while eating, pass dishes, or pick their teeth with their fingers. The mantra practitioner should sit in the full lotus posture, eating silently and properly, as prescribed in the teachings.
「若念誦時、若作法時、若請召修法時，應斷一切善、不善語，如法誦念。亦勿與他一床坐臥，傳著衣服、鞵𭕣、襪等。其所食器純用赤白銅椀食，若已食訖，則水淨洗，又以土灰裏外乾揩。常不作諸嘲調戲論。若喜違犯，隨罪俱生。
"When reciting, performing rituals, or invoking and practicing the Dharma, one should refrain from all speech—whether good or bad—and chant in accordance with the Dharma. Do not share a bed or sit with others, nor exchange clothes, shoes, socks, or the like. Use only pure red or white copper bowls for eating. After eating, wash them clean with water, then wipe both inside and outside with dry ash. Always avoid joking, banter, or frivolous talk. If one often violates these rules, faults and offenses will arise."
「恒候年月日星宿時，依法營造三種法。佛神通月修最第一，成就頂王廣大悉地。白黑二月八日、十四日食三白食，如以香花新淨飲食，持獻供養，如法念誦，倍速成證。
At all times, according to the method, one should practice three kinds of Dharma. The month of the Buddha's miraculous powers is the most supreme for cultivation, achieving the vast and great Siddhi of the Supreme King. On the eighth and fourteenth days of both the bright and dark fortnights, eat white food three times. Present offerings of incense, flowers, and fresh pure food. Recite the mantra according to the method, and the attainment will be achieved twice as quickly.
「復有像變，令教童女香湯澡浴，受八齋戒，持絲造織，方應度量，勿刀截斷。
There is also a ceremony involving an icon: instruct a young maiden to bathe with perfumed water, observe the eight precepts, and weave thread according to the proper measurements without using a knife to cut it.
「於吉時起首畫摸，或以板畫匠人時時洗浴清潔，著鮮淨衣，受八齋戒。
「當心正中畫釋迦牟尼佛，坐師子座，結加趺坐，具眾相好，頂放大光，示說法相，身有圓光。
「次，佛右邊畫觀世音菩薩，結加趺坐，身黃白色，頭戴寶冠。冠中化佛面目嗔怒，一手把白拂，一手把數珠。又於眉間竪畫一目，以天衣服種種莊嚴，坐蓮花座。
「次，佛左邊畫金剛密迹主菩薩，加趺坐，身青色相，首戴寶冠，面目瞋怒，一手把金剛杵，一手把白拂，坐寶蓮花。
「次，座後畫最勝明王金剛、畫大度底使者、畫可畏金剛、畫黃眼金剛、畫大笑金剛、畫大拳金剛、畫軍茶利金剛……，是等金剛各有大力，最勝調伏，皆執器仗坐蓮花座，應以種種衣服瓔珞皆妙飾莊嚴。
「次觀世音菩薩、後畫馬頭觀世音王、畫意樂圓滿王、畫白衣觀世音菩薩母、畫多羅菩薩、畫毘俱尼菩薩、畫吠路者那菩薩……等，是菩薩等各各執持本所器仗坐蓮花座，應以眾妙衣服、瓔珞皆妙莊嚴。
「次，佛座下左邊畫難勝大奮怒神、畫大字神。
「次，佛座下右邊畫佛眼神、畫相好神。
「是等四神身皆金色，坐蓮花座，是變像名如來身最勝輪王大成就像，一切通用，皆畫成證。」
於時世尊謂曼殊室利童子：「汝往昔未證地時，誦以是呪供養此像，像放大光照此三界，上中眾生意樂歡喜。曼殊室利！汝為光照，昇證三地、得五神通。是故，說像不可思議大三摩地。是如來身故，我以此三摩地力普大三界，為諸有情利益成就神通變化，示頂輪王身如如意寶。」
爾時，世尊復告曼殊室利童子：「汝善能以大被甲冑善巧方便，安住有情，示濟有情無量變化，現於佛身、菩薩身、緣覺身、聲聞身……等攝取眾生，說諸勝法，覺寤有情。」
爾時，曼殊室利童子合掌恭敬，白言：「世尊！佛有幾名現頂輪大三摩地流此世界？」
於時世尊告曼殊室利童子：「頂輪王名者，所謂印捺羅名帝釋等、乃至三界六道有情類中立差別名，隨類為主，皆為調伏故隨類立法名，差別無量，皆為成熟眾生故，世間無有一法、一名、一相不是如來之所變立。
「曼殊室利童子！有一類人知我不生不滅，真如實際，實法法界、涅槃實智，無二、無相，意生、儒童，作者、受者、知者、見者，作如是解。童子！此娑訶世界眾生稱我為大離欲如來、佛、天人師。童子！我常於此世間成熟眾生，示如是名。乃有五阿僧祇百千數名一切聲聞愚癡眾生，雖稱我名亦不識我如是異名。童子！我為如是成熟一切有情，亦於諸經中說是異名。童子！如是，復有一類有情知我殑伽沙等世界中無量稱異名，如來說法如如，眾生謂去來，如來亦不去來、分別出現色相。童子！已不去來，無作分別，則能出現無量佛事陀羅尼門。」
爾時，世尊復告曼殊室利童子：「若有修持是頂王法者，應候吉時，白月五日、八日、十三日、十四日、十五日，好星宿時，清潔洗浴，著新淨衣。若是俗人受八齋戒，依法軌住，修造清淨塗結壇場，布献香花，燒設火食，當供養佛觀世音菩薩、金剛密迹首菩薩、摩訶婆攞神、及諸菩薩、一切聲聞、辟支佛、諸天……等。如斯供養，則得一切大威德天、大威呪神、大明呪神歡喜觀視。此等諸天雖復日日如法供養，於此法部不應禮拜。何以故？五頂王呪力不思議。
「是故，呪者亦不得往死喪家、初產生家、不淨人家、旃荼羅家、詣往顧宿受他供養、亦不持殘臭宿食供養及自食噉。
「呪者每三時自誓歸依佛、法、大菩薩僧，發菩提心，淨治三業，念佛、法、僧、戒、施、天，常於清旦受八齋戒，不殺、盜、婬、妄語、飲酒、脂粉塗身、坐臥大床，不過中食，以真如智、無作我之心虔敬修習，則得成辦。」
爾時，釋迦牟尼世尊復告金剛密迹主：「又有轉輪王像，於出世世間一切呪像最上無等。准前月日，畫者端肅，具持十善，以細白疊方量三肘、或復二肘，當中畫釋迦牟尼佛，具足眾相，身真金色，示說法相，佩通身光，坐白蓮花師子座上，頂上放光。於佛背後畫七寶山，於佛座下畫蓮花池。於佛右邊畫呪者貌，長跪瞻佛，手把香爐。
「密迹！此頂輪王像，一切佛說，謂當呪者得大利益。
「略說是像，若有見者隨喜供養，隨滅眾罪，得大功德，為諸天、龍歡喜瞻視，當定成就一切勇猛頂王呪力，得無數佛種種歌讚供養功德。
「是妙變像無量無數一切諸佛常皆讚歎，若有信戀，晝夜精進恭敬供養，則得罪障一時銷滅，身業清淨，成就頂王功德智海，超過一切，最勝殊特，為諸天人供養恭敬、無量讚歎，當證佛地，更無退轉。
「成此呪者，怒目嗔𠿒，一切天龍八部、鬼、神皆得惶怖，四散馳走。其天帝釋見是人來，分座同坐；其諸大天亦皆分座；三界諸天見是人來，傲𡞟不起迎送虔敬，則皆頭破如蘭香枝。
「若我於億俱胝大劫讚說是呪亦不能盡。成此呪者，是人名證最上悉地，當為住壽三十三天中王，命常安住，不被死殃，壽如天身。天身畢已，變身如佛，證五神通，乘此天界，以無量天前後圍繞，往諸佛剎種種變化導誘眾生，隨諸佛剎，現帝釋身、或現金剛身、或現大梵天身、或現伊首羅天身、或現童男童女身、入地獄、鬼、畜生趣，隨現諸身救脫眾生，或諸山林、城邑、聚落為作房舍，種種衣食供給施濟，常作依怙，度脫眾生，具五神通，行菩薩行，為人中尊。」
五佛頂三昧陀羅尼經卷第二