---
title: "法華三昧懺儀 · 懺悔意根法"
description: "法華三昧懺儀由隋代天台宗创始人智顗大师撰述。该典籍诞生于中国佛教忏法体系成熟时期，融合了《法华经》教义与天台止观实践。全文系统构建了以忏悔、诵经、禅观为核心的修行仪轨，指导修行者通过身口意三业清净，证入法华三昧境界。作为汉传佛教最早形成的忏仪之一，它奠定了后世忏法体系的理论基础，对天台宗实践哲学发展影响深远，至今仍是佛教重要修行范本。"
url: "https://rushiwowen.co/en/r/cmcwo47pz0osojs04ybvj2ptr"
---

### 懺悔意根法

> Repentance Through the Mind Faculty

至心懺悔。比丘某甲與一切法界眾生從無始已來。意根不善貪著諸法狂愚不了。隨所緣境起貪瞋癡。如是邪念能生一切雜業。所謂十惡五逆。猶如猨猴。亦如黐膠。處處貪著。遍至一切六情根中。此六根業枝條華葉。悉滿三界二十五有一切生處。亦能增長無明老死十二苦事。八邪八難無不經歷。無量無邊惡不善報。從意根生。如是意根即是一切生死根本。眾苦之源。如經中說。釋迦牟尼名毘盧遮那遍一切處。當知一切諸法悉是佛法。妄想分別受諸熱惱。是則於菩提中見不清淨。於解脫中而起纏縛。今始覺悟。生重慚愧生重怖畏。誦持大乘如說修行。歸向普賢菩薩及一切世尊燒香散華說意過罪。發露懺悔不敢覆藏。以是因緣令我與法界眾生意根一切重罪。乃至六根所起一切惡業。已起今起未來應起。洗澣懺悔畢竟清淨懺悔已禮三寶。六時長用。若謂語多當取其意。自減略之。

> With utmost sincerity, I repent. This monk \[name\] and all beings in the Dharma realm — from beginningless time, our mind faculty has been unwholesome, greedily clinging to all phenomena, deluded and ignorant, unable to understand. Depending on whatever object it encounters, greed, anger, and ignorance arise. Such false thoughts give rise to all kinds of mixed karma — the ten evil deeds and the five heinous offenses. The mind is like a monkey, also like sticky glue, clinging everywhere, reaching into all six sense faculties. The karma of these six faculties, like branches, leaves, and flowers, fills the three realms and the twenty-five forms of existence, every kind of rebirth. It also nourishes the twelve sufferings of ignorance, aging, and death. The eight wrong views and eight difficulties are all experienced without exception. Countless, boundless evil and unwholesome retributions arise from the mind faculty. Thus this mind faculty is the very root of all birth and death, the source of all suffering. As the sutra says, Shakyamuni is called Vairochana, the one who pervades all places. Know that all phenomena are the Dharma of the Buddha. But through deluded discrimination, we experience burning distress, seeing impurity within enlightenment, giving rise to entanglement within liberation. Now, beginning to awaken, we feel deep shame and deep fear. We recite and uphold the Mahayana, practice as taught, turn towards Samantabhadra Bodhisattva and all World-Honored Ones, burn incense, scatter flowers, confess the offenses of the mind, and disclose and repent, daring to hide nothing. Through this, may all heavy offenses of the mind faculty for myself and beings in the Dharma realm — and all evil karma arising from the six faculties, whether already done, now being done, or to be done in the future — be washed away, repented of, and become completely pure.