DonateZen HallLibrary
Skip to main content
  1. Vajracchedikā Prajñāpāramit (金剛經註解鐵鋑錎)
  2. Volume 1 (第一)
  3. No. 470-A Introduction (No. 470-A 小引)
←&→
Use ← → arrow keys to turn pages

Vajracchedikā Prajñāpāramit (金剛經註解鐵鋑錎)

About 金剛經註解鐵鋑錎

Ming · by 屠垠註

36,912 · about 123 min

The Annotated Diamond Sutra by Tie Jianjian is an authoritative commentary by lay scholar Tu Yin of the Ming dynasty on Kumārajīva’s translation of the Diamond Sutra. Composed during the revival of Buddhist doctrinal studies in the Ming period, this work integrates Yogācāra and Madhyamaka thought, using the metaphor of an iron file to illustrate how the commentary is as unyielding and sharp as a vajra. The annotation closely adheres to the principle of non-abiding and the arising of mind, systematically elucidating the prajñā view of emptiness and the true reality through twenty-seven points of inquiry. As a significant text in the history of Diamond Sutra interpretation, it inherits the exegetical tradition of the Sui and Tang dynasties while reflecting the scholarly depth of Ming lay Buddhism. With its enduring influence on later Diamond Sutra studies, this work holds a pivotal position in Chinese Buddhist literature, bridging earlier and later developments.


No. 470-A小引
其金剛經三十二分,皆釋迦佛與諸弟子問答之謂也。流傳中國,僧俗諷誦者益廣,每日敬誦,不提正念,惟圖多數而紀功蹟,不知金剛二字包含意味無窮焉。夫金性剛堅,煆煉不損,是由喻於人之性也,長存如在,永劫不磨,雖去而復來,雖來而復去,往往來來,何日是了?不識修持,應無所住,何得正道無去無來耶?故儒曰:天命之謂性,皆識其中。又曰:中者,天下之正道也。知其中正之道,識其金性之剛堅。予幼失怙,少學不敏,甫時時齡,毋志栢舟。今逾四十六載,耆年七十有五,每思老母操持苦節,報恩何及?(予)因家貧,客遊天津,幸逢明師諭我精持齋戒,方能報本,是即惺然頓發鄙志,領受諭言。誠至齋戒,指我迷津,纔明真性,報母之願有期矣。何以明其真性?所云金剛二字,信其性然。是年冬初,客旋姑蘇,夏、林二君過訪,袖出金剛鐵鋑,錎解視予,玩味深遠,句句在正,字字合中,是以復梓行世。凡誦金剛經者,必須細閱根由,方明出世之因,真為手鏡之用也云耳。
順治戊子端月朔日柯山一止居士龔泰瑞麟生父沐手謹識

註解鐵鋑錎

CBETA Code: X0470

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.