---
title: "沙彌律儀要略增註 · 入寺院第九"
description: "沙彌律儀要略增註由清代高僧弘贊律師註解。該書以明末蓮池大師輯錄的《沙彌律儀要略》為基礎進行深入註釋闡發。內容涵蓋沙彌應持的十戒二十四威儀等行持規範，並詳細解釋其制戒緣起與實踐細則。本書是漢傳佛教僧伽教育的重要律學典籍，系統總結了沙彌行為準則，為新出家者提供了權威的修行指南，在佛教戒律傳承中具有不可替代的地位，至今仍是寺院培養僧才的核心教材。"
url: "https://rushiwowen.co/en/r/cmcx0983708x8jl0408vc44y1"
---

### △入寺院第九

> Entering a Monastery

凡入寺門。不得行中央。須緣左右邊行。緣左先左足。緣右先右足。

> When entering a temple gate, do not walk down the center. You must walk along the left or right side. If you take the left side, step in with your left foot first. If you take the right side, step in with your right foot first.

行中央則唐突。無尊敬儀。如世公府衙門。下官尚不得中進。況法王寶殿。而可不迴顧左右乎。當隨門夾舉足出入。緣左手邊。先舉左足。緣右手邊。先舉右足。大律云。行時先下脚跟。後下脚指。平視直進。迴時合身總迴。西國寺圖云。入出之時。悉轉面向佛。若禮三寶。常念體唯是一。何者。覺法滿足名佛。所覺之道名法。學佛道者名僧。則知一切凡聖體同無二也。若入寺時。低頭看地。不得高視。見地有蟲。勿悞傷殺。當歌唄讚歎。不唾僧地。若見草木不淨。即須除却。言寺者。嗣也。謂治事者。相嗣續於其內。故天子有九寺。漢明帝永平十年。天竺摩騰法蘭二法師。以白馬䭾經像至洛陽。勅於鴻臚寺安置。次年敕於雍門外別建寺。以白馬為名。不忘其本。復名為寺。西國僧住處。名僧伽藍。此云眾園。謂生長佛子之道芽也。

> When walking through the center of the hall, one should avoid being abrupt or lacking respectful decorum. Consider how in a worldly government office, even a junior official does not walk straight through the middle—how much more so in the precious hall of the Dharma King? One should not proceed without turning to observe those on either side. When entering or exiting, step through the doorway along the side: if on the left side, lead with the left foot; if on the right side, lead with the right foot. The great monastic code states: When walking, lower the heel first, then the toes. Look forward steadily as you advance. When turning, turn the whole body together. According to temple diagrams from the Western Regions, when entering or leaving, one should always turn to face the Buddha. When paying respects to the Three Jewels, always contemplate that their essence is one. Why? - The one who is fully awakened in Dharma is called the Buddha. - The path of awakening that is realized is called the Dharma. - Those who study the Buddha’s path are called the Sangha. Thus we understand that all beings, ordinary and sage, share the same essence without duality. When entering the temple, lower your gaze to the ground—do not look up high. If you see insects on the ground, take care not to harm them inadvertently. Chant praises and hymns; do not spit on the monastic grounds. If you see unclean grass or debris, remove it promptly. The term “temple” (寺) means “to continue” or “to succeed”—it refers to a place where affairs are managed and continuity is maintained within. Thus, the Son of Heaven had nine such institutions. In the tenth year of the Yongping era of Emperor Ming of Han (67 CE), the two Dharma masters from India, Kāśyapa Mātaṅga and Dharmaratna, arrived in Luoyang with scriptures and images carried by a white horse. They were first housed in the Court of State Ceremonies (鴻臚寺). The following year, the emperor ordered the construction of a separate temple outside Yongmen Gate, named “White Horse Temple” to honor its origin. It was also called “寺” in remembrance of its beginning. In the Western Regions, the dwelling place of monastics is called \*saṅghārāma\* (僧伽藍), which translates as “garden of the assembly”—a place where the sprouts of the Buddha’s children grow.

不得無故登大殿遊行。

> Do not enter the main hall without reason to wander about.

殿安聖像。敬像如佛在。豈得無事遊行。

> The hall houses the sacred image. Revere the image as if the Buddha were present. How can one wander about without purpose?

不得無故登塔。

> Do not climb the pagoda without good reason.

塔無舍利佛像。尚不宜登。而況有乎。若為供養花幡燈等。登上無犯。故古德云。無事不須登佛殿。等閑莫向塔中行。不因掃地添香水。縱有河沙福也傾。

入殿塔。當右遶。不得左轉。

右遶名吉。左遶名凶。凡遶佛遶塔。自東而南。即成右遶。非用自手為右。夫旋遶以敬慕佛為義。故當以佛為右也。文句記云。左迴偏僻。以表惡也。右迴便易。以表善也。佛髮右旋。凡人左旋。故當從佛。

不得殿塔中涕唾。

僧護經云。在佛僧淨地涕唾污地。以是因緣。入地獄中。刀刖己鼻。火燒受苦不息。詳如經說。

遶塔。或三匝七匝。乃至十百匝。須知遍數。

凡敬遶塔像遍數。皆有所表。三匝表供三寶。除三毒。淨三業。滅三惡道。得值三寶。七匝除七支罪。得七菩提分。十匝除十使。得佛十力。百匝除百煩惱。得百法門。提謂經云。長者提謂白佛言。散花燒香然燈禮拜。是為供養。旋塔得何等福。佛言。旋塔有五福德。一後世得端正好色。二得音聲好。三生天上。四得生王侯家。五得涅槃道。何因緣得端正好色。由見佛像歡喜故。何緣得聲音好。由旋塔說經偈故。何緣得生天上。由當旋塔時。意不犯戒故。何緣得生王侯家。由頭𢌞禮佛足故。何緣得涅槃道。由有餘福故。華嚴經旋塔偈云。始欲旋塔。當願眾生。施行福祐。究暢道意。遶塔三匝。當願眾生。得一向意。不絕四喜。

不得以笠杖等。倚殿壁。

沙彌本無畜杖法。或遠行及老持之。入寺必須去笠斂杖。若見二師上座尊宿。皆投杖笠於地。然後問訊。若為二師持杖。師有顧問。必抱杖然後答之。呂氏春秋曰。孔子弟子。抱杖而問其父。拄杖而問兄弟。曳杖而問妻子。葢尊卑之有分也。若以杖倚殿壁。即得輕慢之罪。故昔二十五祖。七劫以前。當證二果。由以杖倚殿壁。緣斯過慢。遂失二果。寶梁經云。有一賢者。面上有國王文。相師見已。嫁女與之。後時賢者入寺。杖倚寺壁。生憍慢故。失國王文。墮大地獄。可不慎哉。