---
title: "辯中邊論頌 · 4 辯修對治品"
description: "辯中邊論頌是印度大乘佛教瑜伽行派的重要論典，相傳為彌勒菩薩所說，唐代高僧玄奘法師翻譯。該論以頌體形式闡釋中道思想，批判邊見，系統論述唯識學派的三性、八識、修證次第等核心教義。它深入辨析了空有之關係，強調離邊執中，是瑜伽行派理論體系的綱要性著作。此論在佛教史上地位崇高，對漢傳及藏傳佛教思想發展影響深遠，為研究唯識學與中觀學說的重要典籍。"
url: "https://rushiwowen.co/en/r/cmcx0fpkk0d7xjl04dmcg4znh"
---

### 辯修對治品第四

> Chapter Four: Cultivating Countermeasures

以麁重愛因， 我事無迷故，為入四聖諦， 修念住應知。已遍知障治， 一切種差別，為遠離修集， 勤修四正斷。依住堪能性， 為一切事成，滅除五過失， 勤修八斷行。懈怠、忘聖言， 及惛沈、掉舉、不作行作行， 是五失應知。為斷除懈怠， 修欲、勤、信、安，即所依、能依， 及所因、能果。為除餘四失， 修念、智、思、捨，記言覺沈掉， 伏行滅等流。已種順解脫， 復修五增上，謂欲、行、不忘、 不散亂、思擇。即損障名力， 因果立次第。順決擇二二， 在五根、五力。覺支略有五， 謂所依、自性、出離并利益， 及三無染支。由因緣所依， 自性義差別，故輕安、定、捨， 說為無染支。分別及誨示， 令他信有三，對治障亦三， 故道支成八。表見戒遠離， 令他深信受，對治本隨惑， 及自在障故。有倒順無倒， 無倒有倒隨，無倒無倒隨， 是修治差別。菩薩所修習， 由所緣作意，證得殊勝故， 與二乘差別。

> Due to the heavy cause of craving, And being unmistaken about self; For entering the Four Noble Truths, One should cultivate the Foundations of Mindfulness, as is known. Having fully known the faults and their remedies, And all their distinctions; For the sake of abandoning and cultivating, One diligently practices the Four Right Efforts. By abiding in the capacity for stability, To accomplish all tasks; Eliminating the five faults, One cultivates the eight antidotes. Sloth, forgetting sacred teachings, Mental dullness, and restlessness, Non-action when action is needed, And action when it isn’t — these five faults should be known. To eliminate sloth, one cultivates Desire, effort, faith, and ease; These are the support, the supported, The cause, and its result. To eliminate the remaining four faults, One cultivates mindfulness, wisdom, effort, and equanimity; Recalling the teachings, detecting dullness and restlessness, Subduing faults and stopping their flow. Having planted the seeds of liberation, One further cultivates the five superior faculties: Desire, effort, mindfulness, Concentration, and discernment. These are called powers when they conquer obstacles, And are established in order of cause and effect. Leading to certainty of choice in pairs, They are known as the Five Faculties and Five Powers. The factors of enlightenment are five briefly: The basis, the nature, The release and its benefit, And the three factors of non-defilement. Due to causes, conditions, the basis, And distinctions in their nature, Thus ease, concentration, and equanimity Are said to be the non-defilement factors. Analysis and instruction Enable three types of faith in others; Because they also counteract three types of hindrances, The path factors become eight. Manifesting ethical conduct and detachment, Causing profound faith in others; By counteracting root and secondary defilements, And overcoming the hindrance to freedom. There is the perverted, followed by the non-perverted; The non-perverted, followed by the perverted; The non-perverted, followed by the non-perverted; These are the distinctions in cultivation. What Bodhisattvas practice, Through objects and mental attention, Because of attaining superior realization, Differs from the practices of Hearers and Solitary Buddhas.