---
title: "慈氏菩薩略修瑜伽念誦法 · 2 奉獻本尊香花等品"
description: "慈氏菩薩略修瑜伽念誦法由唐代高僧善无畏翻译并传授。该经典属于密教瑜伽部修行法门，主要阐述如何通过持咒、观想、礼拜等仪轨，修行与弥勒菩萨相应的法门，以期现世成就与未来往生兜率净土。它反映了盛唐时期密教在中原的传播与融合，是研究早期汉传密教的重要文献。该法门体现了弥勒信仰与密法修持的结合，在佛教密法传承中具有独特地位。"
url: "https://rushiwowen.co/en/r/cmczkt6re0p1mjj04jhj7qypo"
---

### 昧怛唎二合也菩薩修愈誐法奉獻本尊香花等品第二

> Maitreya Bodhisattva's Practice of the Yoga Method for Offering Incense, Flowers, and Other Items to the Deity: Chapter

復次所有水陸所生香花、寶燈、塗香末香、燒香散花等，各以本尊真言加持一七遍，以用奉獻。先奉燒香。

> Next, for all incense, flowers, precious lamps, paste incense, powdered incense, burning incense, scattered flowers, and so forth—whether produced on land or in water—each should be consecrated by reciting the mantra of the principal deity seven times, and then offered. First, offer the burning incense.

奉獻燒香真言曰：

> The Mantra of Offering Incense:

􇩂鄔𤙖二合􄙖𭭯􄦽耽羅二合􈃁度􄖻閉一􆿔惡入

> The two combined, the evil enters.

其手印相，以智定二手作金剛拳按其香爐上，持誦真言經二七遍，即成真實香雲，遍滿十方一切世界無所不至，廣作佛事。

> The hand gesture is formed by placing both hands in the wisdom-and-samadhi gesture, making the vajra fists, and pressing them upon the incense burner. While holding this posture, recite the true mantra twenty-seven times. Then it becomes genuine fragrant clouds, spreading throughout all worlds in the ten directions, reaching everywhere without obstruction, and widely performing the Buddha’s work.

次奉獻妙花。奉獻妙花真言曰：

> Then offer the wondrous flowers. The mantra for offering wondrous flowers is:

􇩂鄔𤙖二合􄙖𭭯􄦽耽囉二合􈁂補􈆶澁閉二合􇩂唵

> Om, Ugly-Moon! With an ugly face, turn even uglier! Collect and be still!

其手印相，以智定二手作金剛合掌，用加持誦真言經一七遍，即成真實寶花，滿十方世界，作大佛事，成寶花三昧耶身。

> Now, with regard to the hand seal: form the Vajra-Añjali Mudrā (the diamond-grasping gesture) by joining the wisdom and concentration hands together. Use this mudrā while reciting the mantra through seven repetitions. This causes the offering to become true jewel-flowers, filling the worlds of the ten directions. This accomplishes a great Buddha-work and actualizes the body of the Jewel-Flower Samādhi.

次奉獻寶燈真言曰：

> Now I offer this jeweled lamp with the true words:

􇩂鄔𤙖二合􄙖𭭯􄦽耽囉二合􄖫儞􄖻閉一􈁹儞入

> Sorrow and suffering intertwined, Sinking in the depths of delusion, You are bound— Note 1: You enter.

其手印相：以智定二手作金剛拳，竪二大空置於心上，持誦真言經一七遍，便成寶燈、香燈、莽尼寶燈、蘇燈、香花燈等，遍滿十方一切世界，普獻智燈供養。

> The hand gesture is formed like this: With both hands in the wisdom and concentration gesture, make vajra fists, extend both thumbs, and place them over the heart. Recite the mantra seven times, and then it becomes jewel lamps, fragrant lamps, mani jewel lamps, oil lamps, and fragrant flower lamps—all filling the ten directions, every world, universally offering the lamp of wisdom as an offering.

次奉獻塗香真言曰：

> Next, offer fragrant paste, with the mantra saying:

􇩂鄔𤙖二合􄙖𭭯􄦽耽囉二合􄑘獻􄾳度引一􄑣虐

> I pay homage to Guanyin, the deliverer of boundless suffering.

其手印相，以智定二手覆掌散舒八輪，以右手大空輪押左大空輪上，持誦真言經一七遍，即同塗香三昧耶菩薩，遍周法界無所不至，供養一切諸佛菩薩摩訶薩。如上諸供養香花，燈，塗香等，皆同本三莽耶身無所不至。

次當歸依三寶，次當出罪懺悔，次當隨喜功德，次當勸請功德常住，次當發母地心，次當讚歎佛功德，次當讚歎發殊勝上願，次當運心供養。

其歸依三寶者，云：「願我從今身乃至當坐母地道場，歸依如來無上三身，歸依方廣大乘法藏禮三拜，歸依一切不退轉菩薩大有情眾禮三拜。」應當如是歸依三寶。

其出罪懺悔者，云：「自從無始已來，乃至今日煩惱覆纏，又流浪生死，三種業障造罪無邊。今日誠心發露懺悔。」應當廣懺令使罪滅禮三拜。隨喜功德者，云：「三世如來及諸菩薩，為眾生故脩無量功德。所有功德，我當隨喜禮三拜。」

勸請常住者，云：「唯願諸佛久住於世間，依愈誐理趣無住空囉二合。復請轉大法輪，遍十方淨土。」

發母地心者，始從今日乃至當坐正覺道場，誓發無上大母地心，誓度無量諸有情類，皆令免離生死苦海。今所發心，復當遠離我法二相，我法平等無自性故。應當知是發母地心，以真言加持，令母地心堅固不退。母地心不退堅固真言曰：

􇩂鄔𤙖二合􄗕母􄕽地􄑾質􆽕多一􈁃慕􈇪怛簸二合􄕯曩􄗲夜引􄗧弭

其手印相，以智定二手作合掌金剛，以發母地心真言加持，誦一七遍。

次當讚歎者，云誦讚歎真言曰：

􄑀迦上􄗥莽􄙊攞􄗭墓􄑌佉上一􄑀迦上􄗥莽􄙊攞􄙋虜引􄑼左􄖩曩二􄑀迦上􄗥莽􄙋攞引􄙺薩􄖩曩平三􄑀迦上􄗥莽􄙊攞􄚨訶􆶩薩跢二合四􄑀迦上􄗥莽􄙋攞引􄗣婆𤙖二合五􄗭莽􄖫𩕳􄑀迦上􄗥莽􄙊攞上􄑀迦上􄗥莽􄙊攞􄚦糝􄗙婆􄙖𭭯六􄙺薩􄑀迦上􄙊攞􄗥莽􄙊攞􄚵訖灑二合引􄙊攞七􄖩納􄗭𭷢􆶭斯覩二合上入聲呼􄕝底八

次當發勝上願者，云：「願諸眾生多饒財寶，悲常當勇施，具足智慧，常懷大忍，作善因緣，得宿命智，悲念有情。願諸眾生所生之處，獲如是種種勝事。」

次當運心供養。以心運想水陸諸花無主所攝，遍滿虛空盡十方界。及以人天上妙塗香海雲、燒香海雲、燈明海雲，幢幡寶蓋、種種鼓樂、歌舞伎唱、真珠羅網、懸諸寶鈴、花鬘白拂、微妙磬鐸、寶繩羅網、如意寶珠、衣服之雲，天諸厨膳上妙香美、宮殿樓閣寶柱莊嚴、天諸嚴身頭冠瓔珞。如是愈𭔈運心遍滿虛空，以至誠心如是供養最為殊勝。是故行者以定心而行此法，運心供養，誦持真言及作手印，如上所想皆悉成就。

運心普通供養真言曰：

􇩂鄔𤙖二合􄙺薩􅞣囉𭭯二合􄕤他􄑖欠􇇳鶻􆲪捺蘖二合􄕝底􆷹薩叵二合􄗽囉􄚮醯􄗯𤚥三􄑘誐􄑘誐􄖩曩􄑊撿􅁥薩𭭯二合引􄚩賀

其一手印相，以智定二手作金剛合掌，置於頂上，誦此真言經一七遍，即成就諸供養具。以真言及手印護身五處，又於手印上想一寶蓮花，花上想普通供養種子字撿字是也。如上所想，一一皆從此一字流出。以印置頂上，想字作黃金色，放五大色光明，名供養種子字門。