一切如來金剛三業最上甚深祕密中祕密諸佛大集會菩提心分第二
Chapter 2: The Enlightenment Mind Section of the Great Assembly of All Buddhas — The Most Profound Secret Within Secrets of the Vajra Three Deeds of All Tathagatas
爾時，一切如來以金剛三業作大供養，供養毘盧遮那如來。作是供養已，咸各說是伽陀曰：
At that time, all Tathāgatas made a great offering with the vajra-like three actions of body, speech, and mind, offering to Vairocana Tathāgata. Having made this offering, each of them spoke this verse:
「我各樂說精妙法， 最上金剛身語心，
及說無上大菩提， 一切如來祕密義。」
"I will now speak of the supreme and wondrous Dharma, The mind, speech, and body of the diamond-like Buddha. I will also speak of the unsurpassed great enlightenment, And the profound secret meaning of all Tathagatas."
是時毘盧遮那金剛如來——金剛三業大祕密主——聞諸如來說是伽陀已，默然而住。
At that time, Vairocana Vajra Tathagata—the Great Secret Master of the Three Vajra Actions of Body, Speech, and Mind—having heard the verses spoken by all the Tathagatas, remained in silent stillness.
爾時，會中有諸菩薩咸各內心思惟是相。世尊知已，於大會中作如是言：「諸善男子！若身、若心，有所生相是為住相。身心離相，當何所住？語言分別亦復如是。」
At that time, the bodhisattvas in the assembly were each inwardly reflecting on this sign. The World-Honored One, knowing this, spoke these words to the great gathering: "Good men! If there is any arising of form in either body or mind, that is a sign of attachment. When body and mind are free from form, where is there anything to attach to? The same applies to speech and conceptual distinctions."
時諸菩薩聞是法已，皆悉安住一切如來堅固三業，離一切相，猶如虛空，生大歡喜，咸作是言：
「大哉普賢大法界， 堅固無動身、語、心，
無生相應名所生， 一切生法皆如是。」
是時一切如來各各安住堅固三業已，即入一切如來現前正覺金剛三摩地。從定出已，咸作是言：「菩提心者，當知無性。性非無性、性亦非性，若了此性即了無性。如是了者，即能了達彼無上性。彼了達故，即無所得，此即名為一切如來安住堅固身語心業。」
Then, each and every Tathagata, having firmly established their enlightened body, speech, and mind, entered into the Diamond Samadhi of Present Enlightenment of all Tathagatas. Arising from this absorption, they all declared: "Know that the Bodhi Mind is without inherent nature. Its nature is neither 'having no nature' nor 'being a nature.' When you truly understand this nature, you understand 'no-nature.' Understanding thus, you then comprehend the Supreme Nature. Because of this comprehension, there is nothing to be attained. This is what is called 'The Tathagatas' stable and enlightened body, speech, and mind.'"
爾時，世尊大毘盧遮那金剛如來即入一切如來現前金剛三摩地。從定出已，作如是言：「當知：菩提心者，離一切性，若蘊、若處、若界，無取、無捨。諸法無我，平等出生，而彼心法本自不生。是故當知：我法自性即彼空性。如是了者，乃名堅固住菩提心。」
At that time, the World-Honored One, the Great Vairocana Vajra Tathāgata, entered the Samādhi of the Presence of All Tathāgatas. Emerging from that meditative state, he spoke thus: "Understand this: the Bodhicitta is free from all attributes—whether of aggregates, bases, or elements—beyond grasping or rejecting. All phenomena are without a self, arising equally, and the mind itself is originally unborn. Therefore, know this: the self-nature of all dharmas is identical to emptiness. To realize this is to be established firmly in Bodhicitta."
又復，世尊阿閦金剛如來即入一切如來無盡金剛三摩地。從定出已，作如是言：「菩提心者，無法、無法性，無生亦無我，此性如虛空，離諸分別相。如是了者，乃名堅固住菩提心。」
Furthermore, the World-Honored One, the Unshakeable Vajra Thus-Gone One, entered the Samadhi of the Inexhaustible Vajra of All Thus-Gone Ones. Emerging from that absorption, he spoke these words: "The Enlightened Mind has no fixed teaching, no inherent nature. It is unborn and without a self. Its essence is like empty space, beyond all conceptual distinctions. One who truly understands this is said to firmly abide in the Enlightened Mind."
又復，世尊寶生金剛如來即入一切如來法無我金剛三摩地。從定出已，作如是言：「菩提心者，即諸法無性，離諸法相，從法無我實際所生。如是了者，乃名堅固住菩提心。」
又復，世尊無量壽金剛如來即入一切如來熾盛焰光金剛三摩地。從定出已，作如是言：「菩提心者，即無生法，非性、非無性，如虛空句相應而住，於一切法亦如是行。如是了者，乃名堅固住菩提心。」
又復，世尊不空成就金剛如來即入一切如來現前住金剛三摩地。從定出已，作如是言：「菩提心者，是即自性淨光明法，非彼菩提有相可得、亦非現前三昧可證。如是了者，乃名堅固住菩提心。」
爾時，有菩薩摩訶薩名曰慈氏，在大會中聞諸如來各各以自三業宣說祕密法性明句及說菩提心法，生大歡喜，歎未曾有，即於眾中作如是言：
「大哉一切佛！ 大哉祕密法！
宣說妙法門， 真實清淨義，
及說菩提心， 我歸命稱讚。
從無我出生， 一切佛菩薩，
已離諸疑惑， 無相亦無礙，
皆住菩提心， 我歸命稱讚。
普賢一切義， 從菩提心轉，
及彼一切行， 菩提行所生，
堅固菩提心， 我歸命稱讚。
如來心清淨， 是即菩提心，
身語業堅固， 名金剛三業，
佛菩提所歸， 我歸命稱讚。」